بِسْمِIn (the) nameاللهِ(of) Allahالرَّحْمَٰنِthe Most Graciousالرَّحِيمِthe Most Merciful
وَالطُّورِBy the Mount
By the mount
وَكِتَابٍAnd by (the) Bookمَّسْطُورٍwritten
And [by] a Book inscribed
فِىInرَقٍّparchmentمَّنشُورٍunrolled
In parchment spread open
وَالْبَيْتِBy the Houseالْمَعْمُورِfrequented
And [by] the frequented House
وَالسَّقْفِBy the roofالْمَرْفُوعِraised high
And [by] the heaven raised high
وَالْبَحْرِBy the seaالْمَسْجُورِfilled
And [by] the sea filled [with fire]
إِنَّIndeedعَذَابَ(the) punishmentرَبِّكَ(of) your Lordلَوَاقِعٌ(will) surely occur
Indeed, the punishment of your Lord will occur
مَّاNotلَهُۥfor itمِنanyدَافِعٍpreventer
Of it there is no preventer
يَوْمَ(On the) Dayتَمُورُwill shakeالسَّمَآءُthe heavenمَوْرًا(with violent) shake
On the Day the heaven will sway with circular motion
وَتَسِيرُAnd will move awayالْجِبَالُthe mountainsسَيْرًا(with an awful) movement
And the mountains will pass on, departing
فَوَيْلٌThen woeيَوْمَئِذٍthat Dayلِّلْمُكَذِّبِينَto the deniers
Then woe, that Day, to the deniers
الَّذِينَWhoهُمْ[they]فِىinخَوْضٍ(vain) discourseيَلْعَبُونَare playing
Who are in [empty] discourse amusing themselves
يَوْمَ(The) Dayيُدَعُّونَthey will be thrustإِلَىٰ(in)toنَارِ(the) Fireجَهَنَّمَ(of) Hellدَعًّا(with) a thrust
The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say]
هَٰذِهِThisالنَّارُ(is) the Fireالَّتِىwhichكُنتُمyou used toبِهَا[of it]تُكَذِّبُونَdeny
This is the Fire which you used to deny
أَفَسِحْرٌIs then magic?هَٰذَآthisأَمْorأَنتُمْyouلَا(do) notتُبْصِرُونَsee
Then is this magic, or do you not see
اصْلَوْهَاBurn in itفَاصْبِرُواthen be patientأَوْorلَا(do) notتَصْبِرُواbe patientسَوَآءٌ(it is) sameعَلَيْكُمْfor youإِنَّمَاOnlyتُجْزَوْنَyou are being recompensedمَا(for) whatكُنتُمْyou used toتَعْمَلُونَdo
[Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do
إِنَّIndeedالْمُتَّقِينَthe righteousفِى(will be) inجَنَّاتٍGardensوَنَعِيمٍand pleasure
Indeed, the righteous will be in gardens and pleasure
فَاكِهِينَEnjoyingبِمَآin whatاٰتَاهُمْhas given themرَبُّهُمْtheir Lordوَوَقَاهُمْand protected themرَبُّهُمْtheir Lordعَذَابَ(from the) punishmentالْجَحِيمِ(of) Hellfire
Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire
كُلُواEatوَاشْرَبُواand drinkهَنِيئًا(in) satisfactionبِمَاfor whatكُنتُمْyou used toتَعْمَلُونَdo
[They will be told], "Eat and drink in satisfaction for what you used to do
مُتَّكِئِينَRecliningعَلَىٰonسُرُرٍthronesمَّصْفُوفَةٍlined upوَزَوَّجْنَاهُمand We will marry themبِحُورٍto fair onesعِينٍ(with) large eyes
They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes
وَالَّذِينَAnd those whoاٰمَنُواْbelievedوَاتَّبَعَتْهُمْand followed themذُرِّيَّتُهُمtheir offspringبِإِيمَانٍin faithأَلْحَقْنَاWe will joinبِهِمْwith themذُرِّيَّتَهُمْtheir offspringوَمَآand notأَلَتْنَاهُمWe will deprive themمِّنْofعَمَلِهِمtheir deedsمِّن(in) anyشَىْءٍthingكُلُّEveryامْرِئٍpersonبِمَاfor whatكَسَبَhe earnedرَهِينٌ(is) pledged
And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds. Every person, for what he earned, is retained
وَأَمْدَدْنَاهُمAnd We will provide themبِفَاكِهَةٍwith fruitوَلَحْمٍand meatمِّمَّاfrom whatيَشْتَهُونَthey desire
And We will provide them with fruit and meat from whatever they desire
يَتَنَازَعُونَThey will pass to one anotherفِيهَاthereinكَأْسًاa cupلَّاnoلَغْوٌill speechفِيهَاthereinوَلَاand noتَأْثِيمٌsin
They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin
وَيَطُوفُAnd will circulateعَلَيْهِمْamong themغِلْمَانٌboysلَّهُمْfor themكَأَنَّهُمْas if they (were)لُؤْلُؤٌpearlsمَّكْنُونٌwell-protected
There will circulate among them [servant] boys [especially] for them, as if they were pearls well-protected
وَأَقْبَلَAnd will approachبَعْضُهُمْsome of themعَلَىٰtoبَعْضٍothersيَتَسَآءَلُونَinquiring
And they will approach one another, inquiring of each other
قَالُوٓاْThey will sayإِنَّاIndeed weكُنَّا[we] wereقَبْلُbeforeفِىٓamongأَهْلِنَاour familiesمُشْفِقِينَfearful
They will say, "Indeed, we were previously among our people fearful [of displeasing Allah]
فَمَنَّBut conferred favorاللهُAllahعَلَيْنَاupon usوَوَقَانَاand protected usعَذَابَ(from the) punishmentالسَّمُومِ(of) the Scorching Fire
So Allah conferred favor upon us and protected us from the punishment of the Scorching Fire
إِنَّاIndeed weكُنَّا[we] used toمِنfromقَبْلُbeforeنَدْعُوهُwe call HimإِنَّهُۥIndeed Heهُوَ[He]الْبَرُّ(is) the Most Kindالرَّحِيمُthe Most Merciful
Indeed, we used to supplicate Him before. Indeed, it is He who is the Beneficent, the Merciful
فَذَكِّرْTherefore remindفَمَآfor notأَنتَyouبِنِعْمَتِ(are) by (the) graceرَبِّكَ(of) your Lordبِكَاهِنٍa soothsayerوَلَاand notمَجْنُونٍa madman
So remind [O Muhammad], for you are not, by the favor of your Lord, a soothsayer or a madman
أَمْOrيَقُولُونَ(do) they sayشَاعِرٌA poetنَّتَرَبَّصُwe waitبِهِۦfor himرَيْبَan adverse turn ofالْمَنُونِthe fortune
Or do they say [of you], "A poet for whom we await a misfortune of time
قُلْSayتَرَبَّصُواWaitفَإِنِّىfor indeed I amمَعَكُمwith youمِّنَamongالْمُتَرَبِّصِينَthose who wait
Say, "Wait, for indeed I am, with you, among the waiters
أَمْOrتَأْمُرُهُمْcommand themأَحْلَامُهُمtheir mindsبِهَٰذَآthisأَمْorهُمْtheyقَوْمٌ(are) a peopleطَاغُونَtransgressing
Or do their minds command them to [say] this, or are they a transgressing people
أَمْOrيَقُولُونَ(do) they sayتَقَوَّلَهُۥHe has made it upبَلNayلَّاnotيُؤْمِنُونَthey believe
Or do they say, "He has made it up"? Rather, they do not believe
فَلْيَأْتُواThen let them bringبِحَدِيثٍa statementمِّثْلِهِۦٓlike itإِنifكَانُواthey areصَادِقِينَtruthful
Then let them produce a statement like it, if they should be truthful
أَمْOrخُلِقُواthey were createdمِنْfromغَيْرِnotشَىْءٍany thingأَمْorهُمُ(are) theyالْخَالِقُونَthe creators
Or were they created by nothing, or were they the creators [of themselves]
أَمْOrخَلَقُوا(did) they createالسَّمَاوَاتِthe heavensوَالْأَرْضَand the earthبَلNayلَّاnotيُوقِنُونَthey are certain
Or did they create the heavens and the earth? Rather, they are not certain
أَمْOrعِندَهُمْwith themخَزَآئِنُ(are the) treasuresرَبِّكَ(of) your Lordأَمْorهُمُ(are) theyالْمُصَيْطِرُونَthe controllers
Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]
أَمْOrلَهُمْfor themسُلَّمٌ(is) a stairwayيَسْتَمِعُونَthey listenفِيهِtherewithفَلْيَأْتِThen let bringمُسْتَمِعُهُمtheir listenerبِسُلْطَانٍan authorityمُّبِينٍclear
Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority
أَمْOrلَهُfor Himالْبَنَاتُ(are) daughtersوَلَكُمُwhile for youالْبَنُونَ(are) sons
Or has He daughters while you have sons
أَمْOrتَسْأَلُهُمْ(do) you ask from themأَجْرًاa paymentفَهُمso theyمِّنfromمَّغْرَمٍa debtمُّثْقَلُونَ(are) overburdened
Or do you, [O Muhammad], ask of them a payment, so they are by debt burdened down
أَمْOrعِندَهُمُwith themالْغَيْبُ(is) the unseenفَهُمْso theyيَكْتُبُونَwrite (it) down
Or have they [knowledge of] the unseen, so they write [it] down
أَمْOrيُرِيدُونَ(do) they intendكَيْدًاa plotفَالَّذِينَBut those whoكَفَرُواdisbelieveهُمُthemselvesالْمَكِيدُونَ(are in) the plot
Or do they intend a plan? But those who disbelieve - they are the object of a plan
أَمْOrلَهُمْfor themإِلَٰهٌa godغَيْرُother thanاللهِAllahسُبْحَٰنَGlory beاللهِ(to) Allahعَمَّاfrom whatيُشْرِكُونَthey associate (with Him)
Or have they a deity other than Allah? Exalted is Allah above whatever they associate with Him
وَإِنAnd ifيَرَوْاthey were to seeكِسْفًاa portionمِّنَfromالسَّمَآءِthe skyسَاقِطًاfallingيَقُولُواthey will sayسَحَابٌCloudsمَّرْكُومٌheaped up
And if they were to see a fragment from the sky falling, they would say, "[It is merely] clouds heaped up
فَذَرْهُمْSo leave themحَتَّىٰuntilيُلَاقُواthey meetيَوْمَهُمُtheir Dayالَّذِىwhichفِيهِin itيُصْعَقُونَthey will faint
So leave them until they meet their Day in which they will be struck insensible
يَوْمَ(The) Dayلَاnotيُغْنِىwill availعَنْهُمْto themكَيْدُهُمْtheir plottingشَيْئًا(in) anythingوَلَاand notهُمْtheyيُنصَرُونَwill be helped
The Day their plan will not avail them at all, nor will they be helped
وَإِنَّAnd indeedلِلَّذِينَfor those whoظَلَمُواdo wrongعَذَابًا(is) a punishmentدُونَbeforeذَٰلِكَthatوَلَٰكِنَّbutأَكْثَرَهُمْmost of themلَا(do) notيَعْلَمُونَknow
And indeed, for those who have wronged is a punishment before that, but most of them do not know
وَاصْبِرْSo be patientلِحُكْمِfor (the) Commandرَبِّكَ(of) your Lordفَإِنَّكَfor indeed youبِأَعْيُنِنَا(are) in Our EyesوَسَبِّحْAnd glorifyبِحَمْدِ(the) praiseرَبِّكَ(of) your Lordحِينَwhenتَقُومُyou arise
And be patient, [O Muhammad], for the decision of your Lord, for indeed, you are in Our eyes. And exalt [Allah] with praise of your Lord when you arise
وَمِنَAnd ofالَّيْلِthe nightفَسَبِّحْهُglorify Himوَإِدْبَارَand afterالنُّجُومِthe stars
And in a part of the night exalt Him and after [the setting of] the stars