بِسْمِIn (the) nameاللهِ(of) Allahالرَّحْمَٰنِthe Most Graciousالرَّحِيمِthe Most Merciful
صٓSaadوَالْقُرْآنِBy the Quranذِىfull (of)الذِّكْرِreminder
Sad. By the Qur'an containing reminder
بَلِNayالَّذِينَthose whoكَفَرُواdisbelieveفِى(are) inعِزَّةٍself-gloryوَشِقَاقٍand opposition
But those who disbelieve are in pride and dissension
كَمْHow many?أَهْلَكْنَاWe destroyedمِنfromقَبْلِهِمbefore themمِّنofقَرْنٍa generationفَنَادَوْاthen they called outوَّلَاتَwhen there (was) no longerحِينَtimeمَنَاصٍ(for) escape
How many a generation have We destroyed before them, and they [then] called out; but it was not a time for escape
وَعَجِبُوٓاAnd they wonderأَنthatجَآءَهُمhas come to themمُّنذِرٌa warnerمِّنْهُمْfrom themselvesوَقَالَAnd saidالْكَافِرُونَthe disbelieversهَٰذَاThisسَاحِرٌ(is) a magicianكَذَّابٌa liar
And they wonder that there has come to them a warner from among themselves. And the disbelievers say, "This is a magician and a liar
أَجَعَلَHas he made?الْاٰلِهَةَthe godsإِلَٰهًاdeityوَاحِدًا(into) oneإِنَّIndeedهَٰذَاthisلَشَىْءٌ(is) certainly a thingعُجَابٌcurious
Has he made the gods [only] one God? Indeed, this is a curious thing
وَانطَلَقَAnd went forthالْمَلَأُthe chiefsمِنْهُمْamong themأَنِthatامْشُواْContinueوَاصْبِرُواand be patientعَلَىٰٓoverاٰلِهَتِكُمْyour godsإِنَّIndeedهَٰذَاthisلَشَىْءٌ(is) certainly a thingيُرَادُintended
And the eminent among them went forth, [saying], "Continue, and be patient over [the defense of] your gods. Indeed, this is a thing intended
مَاNotسَمِعْنَاwe heardبِهَٰذَاof thisفِىinالْمِلَّةِthe religionالْاٰخِرَةِthe lastإِنْNotهَٰذَآ(is) thisإِلَّاbutاخْتِلَاقٌa fabrication
We have not heard of this in the latest religion. This is not but a fabrication
أَءُنزِلَHas been revealed?عَلَيْهِto himالذِّكْرُthe Messageمِنfromبَيْنِنَاamong usبَلْNayهُمْTheyفِى(are) inشَكٍّdoubtمِّنaboutذِكْرِىMy MessageبَلْNayلَّمَّاnot yetيَذُوقُواthey have tastedعَذَابِMy punishment
Has the message been revealed to him out of [all of] us?" Rather, they are in doubt about My message. Rather, they have not yet tasted My punishment
أَمْOrعِندَهُمْhave theyخَزَآئِنُ(the) treasuresرَحْمَةِ(of the) Mercyرَبِّكَ(of) your Lordالْعَزِيزِthe All-Mightyالْوَهَّابِthe Bestower
Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower
أَمْOrلَهُمfor themمُّلْكُ(is the) dominionالسَّمَاوَاتِ(of) the heavensوَالْأَرْضِand the earthوَمَاand whateverبَيْنَهُمَا(is) between themفَلْيَرْتَقُواThen let them ascendفِىbyالْأَسْبَابِthe means
Or is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through [any] ways of access
جُندٌSoldiersمَّاwhoهُنَالِكَthereمَهْزُومٌ(they will be) defeatedمِّنَamongالْأَحْزَابِthe companies
[They are but] soldiers [who will be] defeated there among the companies [of disbelievers]
كَذَّبَتْDeniedقَبْلَهُمْbefore themقَوْمُ(the) peopleنُوحٍ(of) Nuhوَعَادٌand Aadوَفِرْعَوْنُand Firaunذُو(the) ownerالْأَوْتَادِ(of) the stakes
The people of Noah denied before them, and [the tribe of] 'Aad and Pharaoh, the owner of stakes
وَثَمُودُAnd Thamudوَقَوْمُand (the) peopleلُوطٍ(of) Lutوَأَصْحَابُand (the) companionsلْـَٔيْكَةِ(of) the woodأُو۟لَٰٓئِكَThoseالْأَحْزَابُ(were) the companies
And [the tribe of] Thamud and the people of Lot and the companions of the thicket. Those are the companies
إِنNotكُلٌّall (of them)إِلَّاbutكَذَّبَdeniedالرُّسُلَthe Messengersفَحَقَّso (was) justعِقَابِMy penalty
Each of them denied the messengers, so My penalty was justified
وَمَاAnd notيَنظُرُawaitهَٰٓؤُلَآءِtheseإِلَّاbutصَيْحَةًa shoutوَاحِدَةًoneمَّاnotلَهَاfor itمِنanyفَوَاقٍdelay
And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay
وَقَالُواAnd they sayرَبَّنَاOur Lord!عَجِّلHastenلَّنَاfor usقِطَّنَاour shareقَبْلَbeforeيَوْمِ(the) Dayالْحِسَابِ(of) the Account
And they say, "Our Lord, hasten for us our share [of the punishment] before the Day of Account
اصْبِرْBe patientعَلَىٰoverمَاwhatيَقُولُونَthey sayوَاذْكُرْand rememberعَبْدَنَاOur slaveدَاوُۥدَDawoodذَاthe possessor ofالْأَيْدِstrengthإِنَّهُۥٓIndeed he (was)أَوَّابٌrepeatedly turning
Be patient over what they say and remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allah]
إِنَّاIndeed WeسَخَّرْنَاWe subjectedالْجِبَالَthe mountainsمَعَهُۥwith himيُسَبِّحْنَglorifyingبِالْعَشِيِّin the eveningوَالْإِشْرَاقِand [the] sunrise
Indeed, We subjected the mountains [to praise] with him, exalting [Allah] in the [late] afternoon and [after] sunrise
وَالطَّيْرَAnd the birdsمَحْشُورَةًassembledكُلٌّallلَّهُۥٓwith himأَوَّابٌrepeatedly turning
And the birds were assembled, all with him repeating [praises]
وَشَدَدْنَاAnd We strengthenedمُلْكَهُۥhis kingdomوَآتَيْنَاهُand We gave himالْحِكْمَةَ[the] wisdomوَفَصْلَand decisiveالْخِطَابِspeech
And We strengthened his kingdom and gave him wisdom and discernment in speech
وَهَلْAnd has (there)?أَتَاكَcome to youنَبَؤُا(the) newsالْخَصْمِ(of) the litigantsإِذْwhenتَسَوَّرُواthey climbed over the wallالْمِحْرَابَ(of) the chamber
And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber
إِذْWhenدَخَلُواthey enteredعَلَىٰuponدَاوُۥدَDawoodفَفَزِعَand he was afraidمِنْهُمْof themقَالُواْthey saidلَا(Do) notتَخَفْyou fearخَصْمَانِ(We are) two litigantsبَغَىٰhas wrongedبَعْضُنَاone of usعَلَىٰtoبَعْضٍanotherفَاحْكُمso judgeبَيْنَنَاbetween usبِالْحَقِّin truthوَلَاand (do) notتُشْطِطْbe unjustوَاهْدِنَآand guide usإِلَىٰtoسَوَآءِan evenالصِّرَاطِ[the] path
When they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path
إِنَّIndeedهَٰذَآthisأَخِى(is) my brotherلَهُۥhe hasتِسْعٌnine (ninety-nine)وَتِسْعُونَninety (ninety-nine)نَعْجَةًewe(s)وَلِىَwhile I haveنَعْجَةٌeweوَاحِدَةٌoneفَقَالَso he saidأَكْفِلْنِيهَاEntrust her to meوَعَزَّنِىand he overpowered meفِىinالْخِطَابِ[the] speech
Indeed this, my brother, has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech
قَالَHe saidلَقَدْCertainlyظَلَمَكَhe has wronged youبِسُؤَالِby demandingنَعْجَتِكَyour eweإِلَىٰtoنِعَاجِهِۦhis ewesوَإِنَّAnd indeedكَثِيرًاmanyمِّنْofالْخُلَطَآءِthe partnersلَيَبْغِىcertainly oppressبَعْضُهُمْsome of themعَلَىٰ[on]بَعْضٍanotherإِلَّاexceptالَّذِينَthose whoاٰمَنُواْbelieveوَعَمِلُواand doالصَّالِحَاتِrighteous deedsوَقَلِيلٌand fewمَّاare thereهُمْtheyوَظَنَّAnd became certainدَاوُۥدُDawoodأَنَّمَاthatفَتَنَّاهُWe (had) tried himفَاسْتَغْفَرَand he asked forgivenessرَبَّهُۥ(of) his Lordوَخَرَّand fell downرَاكِعًاbowingوَأَنَابَand turned in repentance
[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah]
فَغَفَرْنَاSo We forgaveلَهُۥfor himذَٰلِكَthatوَإِنَّAnd indeedلَهُۥfor himعِندَنَاwith Usلَزُلْفَىٰsurely is a near accessوَحُسْنَand a goodمَآبٍplace of return
So We forgave him that; and indeed, for him is nearness to Us and a good place of return
يَادَاوُودُO Dawood!إِنَّاIndeed Weجَعَلْنَاكَ[We] have made youخَلِيفَةًa vicegerentفِىinالْأَرْضِthe earthفَاحْكُمso judgeبَيْنَbetweenالنَّاسِ[the] menبِالْحَقِّin truthوَلَاand (do) notتَتَّبِعِyou followالْهَوَىٰthe desireفَيُضِلَّكَfor it will lead you astrayعَنfromسَبِيلِ(the) wayاللهِ(of) AllahإِنَّIndeedالَّذِينَthose whoيَضِلُّونَgo astrayعَنfromسَبِيلِ(the) wayاللهِ(of) Allahلَهُمْfor themعَذَابٌ(is) a punishmentشَدِيدٌsevereبِمَاbecauseنَسُواthey forgotيَوْمَ(the) Dayالْحِسَابِ(of) Account
[We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah." Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account
وَمَاAnd notخَلَقْنَاWe createdالسَّمَآءَthe heavenوَالْأَرْضَand the earthوَمَاand whateverبَيْنَهُمَا(is) between themبَاطِلًاwithout purposeذَٰلِكَThatظَنُّ(is the) assumptionالَّذِينَ(of) those whoكَفَرُواdisbelieveفَوَيْلٌSo woeلِّلَّذِينَto thoseكَفَرُواwho disbelieveمِنَfromالنَّارِthe Fire
And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire
أَمْOrنَجْعَلُshould We treatالَّذِينَthose whoاٰمَنُواْbelieveوَعَمِلُواand doالصَّالِحَاتِrighteous deedsكَالْمُفْسِدِينَlike those who spread corruptionفِىinالْأَرْضِthe earthأَمْOrنَجْعَلُshould We treatالْمُتَّقِينَthe piousكَالْفُجَّارِlike the wicked
Or should we treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allah like the wicked
كِتَابٌ(This is) a BookأَنزَلْنَاهُWe have revealed itإِلَيْكَto youمُبَارَكٌblessedلِّيَدَّبَّرُواthat they may ponderاٰيَاتِهِۦ(over) its Versesوَلِيَتَذَكَّرَand may be remindedأُوْلُواْthose ofالْأَلْبَابِunderstanding
[This is] a blessed Book which We have revealed to you, [O Muhammad], that they might reflect upon its verses and that those of understanding would be reminded
وَوَهَبْنَاAnd We gaveلِدَاوُودَto DawoodسُلَيْمَانَSulaimanنِعْمَan excellentالْعَبْدُslaveإِنَّهُۥٓIndeed heأَوَّابٌ(was) one who repeatedly turned
And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allah]
إِذْWhenعُرِضَwere displayedعَلَيْهِto himبِالْعَشِيِّin the afternoonالصَّافِنَاتُexcellent bredالْجِيَادُsteeds
[Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses
فَقَالَAnd he saidإِنِّىٓIndeed Iأَحْبَبْتُ[I] preferredحُبَّ(the) loveالْخَيْرِ(of) the goodعَنoverذِكْرِ(the) remembranceرَبِّى(of) my LordحَتَّىٰUntilتَوَارَتْthey were hiddenبِالْحِجَابِin the veil
And he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until the sun disappeared into the curtain [of darkness]
رُدُّوهَاReturn themعَلَىَّto meفَطَفِقَThen he beganمَسْحًا(to) pass (his hand)بِالسُّوقِover the legsوَالْأَعْنَاقِand the necks
[He said], "Return them to me," and set about striking [their] legs and necks
وَلَقَدْAnd certainlyفَتَنَّاWe triedسُلَيْمَانَSulaimanوَأَلْقَيْنَاand We placedعَلَىٰonكُرْسِيِّهِۦhis throneجَسَدًاa bodyثُمَّthenأَنَابَhe turned
And We certainly tried Solomon and placed on his throne a body; then he returned
قَالَHe saidرَبِّO my Lord!اغْفِرْForgiveلِىmeوَهَبْand grantلِىmeمُلْكًاa kingdomلَّاnotيَنبَغِى(will) belongلِأَحَدٍto anyoneمِّنْfromبَعْدِىٓafter meإِنَّكَIndeed Youأَنتَ[You]الْوَهَّابُ(are) the Bestower
He said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower
فَسَخَّرْنَاThen We subjectedلَهُto himالرِّيحَthe windتَجْرِىto flowبِأَمْرِهِۦby his commandرُخَآءًgentlyحَيْثُwhereverأَصَابَhe directed
So We subjected to him the wind blowing by his command, gently, wherever he directed
وَالشَّيَاطِينَAnd the devilsكُلَّeveryبَنَّآءٍbuilderوَغَوَّاصٍand diver
And [also] the devils [of jinn] - every builder and diver
وَآخَرِينَAnd othersمُقَرَّنِينَboundفِىinالْأَصْفَادِchains
And others bound together in shackles
هَٰذَاThisعَطَآؤُنَا(is) Our giftفَامْنُنْso grantأَوْorأَمْسِكْwithholdبِغَيْرِwithoutحِسَابٍaccount
[We said], "This is Our gift, so grant or withhold without account
وَإِنَّAnd indeedلَهُۥfor himعِندَنَاwith Usلَزُلْفَىٰsurely is a near accessوَحُسْنَand a goodمَآبٍplace of return
And indeed, for him is nearness to Us and a good place of return
وَاذْكُرْAnd rememberعَبْدَنَآOur slaveأَيُّوبَAyyubإِذْwhenنَادَىٰhe calledرَبَّهُۥٓhis LordأَنِّىThat [I]مَسَّنِىَ(has) touched meالشَّيْطَانُShaitaanبِنُصْبٍwith distressوَعَذَابٍand suffering
And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment
ارْكُضْStrikeبِرِجْلِكَwith your footهَٰذَاThisمُغْتَسَلٌ(is a spring of) water to batheبَارِدٌcoolوَشَرَابٌand a drink
[So he was told], "Strike [the ground] with your foot; this is a [spring for] a cool bath and drink
وَوَهَبْنَاAnd We grantedلَهُۥٓ[to] himأَهْلَهُۥhis familyوَمِثْلَهُمand a like of themمَّعَهُمْwith themرَحْمَةًa Mercyمِّنَّاfrom Usوَذِكْرَىٰand a Reminderلِأُوْلِىfor those ofالْأَلْبَابِunderstanding
And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding
وَخُذْAnd takeبِيَدِكَin your handضِغْثًاa bunchفَاضْرِبand strikeبِّهِۦwith itوَلَاand (do) notتَحْنَثْbreak (your) oathإِنَّاIndeed Weوَجَدْنَاهُ[We] found himصَابِرًاpatientنِّعْمَan excellentالْعَبْدُslaveإِنَّهُۥٓIndeed heأَوَّابٌrepeatedly turned
[We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath." Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allah]
وَاذْكُرْAnd rememberعِبَادَنَآOur slavesإبْرَاهِيمَIbrahimوَإِسْحَٰقَand Isaacوَيَعْقُوبَand Ayyubأُوْلِىpossessorsالْأَيْدِى(of) strengthوَالْأَبْصَارِand vision
And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision
إِنَّآIndeed Weأَخْلَصْنَاهُم[We] chose themبِخَالِصَةٍfor an exclusive (quality)ذِكْرَىremembranceالدَّارِ(of) the Home
Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter]
وَإِنَّهُمْAnd indeed theyعِندَنَاto Usلَمِنَ(are) fromالْمُصْطَفَيْنَthe chosen onesالْأَخْيَارِthe best
And indeed they are, to Us, among the chosen and outstanding
وَاذْكُرْAnd rememberإِسْمَٰعِيلَIsmaelوَالْيَسَعَand Elishaوَذَالْكِفْلِand Dhul-kiflوَكُلٌّand allمِّنْ(are) fromالْأَخْيَارِthe best
And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding
هَٰذَاThisذِكْرٌ(is) a ReminderوَإِنَّAnd indeedلِلْمُتَّقِينَfor the righteousلَحُسْنَsurely is a goodمَآبٍplace of return
This is a reminder. And indeed, for the righteous is a good place of return
جَنَّاتِGardensعَدْنٍ(of) Eternityمُّفَتَّحَةً(will be) openedلَّهُمُfor themالْأَبْوَابُthe gates
Gardens of perpetual residence, whose doors will be opened to them
مُتَّكِئِينَRecliningفِيهَاthereinيَدْعُونَthey will callفِيهَاthereinبِفَاكِهَةٍfor fruitكَثِيرَةٍmanyوَشَرَابٍand drink
Reclining within them, they will call therein for abundant fruit and drink
وَعِندَهُمْAnd with themقَاصِرَاتُ(will be) companions ofالطَّرْفِmodest gazeأَتْرَابٌwell-matched
And with them will be women limiting [their] glances and of equal age
هَٰذَاThisمَا(is) whatتُوعَدُونَyou are promisedلِيَوْمِfor (the) Dayالْحِسَابِ(of) Account
This is what you, [the righteous], are promised for the Day of Account
إِنَّIndeedهَٰذَاthisلَرِزْقُنَا(is) surely Our provisionمَاnotلَهُۥfor itمِنanyنَّفَادٍdepletion
Indeed, this is Our provision; for it there is no depletion
هَٰذَاThis (is so)!وَإِنَّAnd indeedلِلطَّاغِينَfor the transgressorsلَشَرَّsurely (is) an evilمَآبٍplace of return
This [is so]. But indeed, for the transgressors is an evil place of return
جَهَنَّمَHellيَصْلَوْنَهَاthey will burn thereinفَبِئْسَand wretched (is)الْمِهَادُthe resting place
Hell, which they will [enter to] burn, and wretched is the resting place
هَٰذَاThis (is so)!فَلْيَذُوقُوهُThen let them taste itحَمِيمٌboiling fluidوَغَسَّاقٌand purulence
This - so let them taste it - is scalding water and [foul] purulence
وَآخَرُAnd otherمِنofشَكْلِهِۦٓits typeأَزْوَاجٌ(of various) kinds
And other [punishments] of its type [in various] kinds
هَٰذَاThisفَوْجٌ(is) a companyمُّقْتَحِمٌburstingمَّعَكُمْ(in) with youلَاNoمَرْحَبًاwelcomeبِهِمْfor themإِنَّهُمْIndeed theyصَالُوا(will) burnالنَّارِ(in) the Fire
[Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire
قَالُواْThey sayبَلْNay!أَنتُمْYouلَاnoمَرْحَبًاwelcomeبِكُمْfor youأَنتُمْYouقَدَّمْتُمُوهُbrought thisلَنَاupon usفَبِئْسَSo wretched (is)الْقَرَارُthe settlement
They will say, "Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement
قَالُواْThey will sayرَبَّنَاOur Lordمَنwhoeverقَدَّمَbroughtلَنَاupon usهَٰذَاthisفَزِدْهُincrease for himعَذَابًاa punishmentضِعْفًاdoubleفِىinالنَّارِthe Fire
They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire
وَقَالُواAnd they (will) sayمَاWhat (is)لَنَاfor usلَاnotنَرَىٰwe seeرِجَالًاmenكُنَّاwe used toنَعُدُّهُمwe count themمِّنَamongالْأَشْرَارِthe bad ones
And they will say, "Why do we not see men whom we used to count among the worst
أَتَّخَذْنَاهُمْDid we take them?سِخْرِيًّا(in) ridiculeأَمْorزَاغَتْhas turned awayعَنْهُمُfrom themالْأَبْصَارُthe vision
Is it [because] we took them in ridicule, or has [our] vision turned away from them
إِنَّIndeedذَٰلِكَthatلَحَقٌّ(is) surely (the) truthتَخَاصُمُ(the) quarrelingأَهْلِ(of the) peopleالنَّارِ(of) the Fire
Indeed, that is truth - the quarreling of the people of the Fire
قُلْSayإِنَّمَآOnlyأَنَاI amمُنذِرٌa warnerوَمَاand notمِنْ(is there) anyإِلَٰهٍgodإِلَّاexceptاللهُAllahالْوَاحِدُthe Oneالْقَهَّارُthe Irresistible
Say, [O Muhammad], "I am only a warner, and there is not any deity except Allah, the One, the Prevailing
رَبُّLordالسَّمَاوَاتِ(of) the heavensوَالْأَرْضِand the earthوَمَاand whateverبَيْنَهُمَا(is) between themالْعَزِيزُthe All-Mightyالْغَفَّارُthe Oft-Forgiving
Lord of the heavens and the earth and whatever is between them, the Exalted in Might, the Perpetual Forgiver
قُلْSayهُوَIt (is)نَبَؤُاa newsعَظِيمٌgreat
Say, "It is great news
أَنتُمْYouعَنْهُfrom itمُعْرِضُونَturn away
From which you turn away
مَاNotكَانَisلِىَfor meمِنْanyعِلْمٍknowledgeبِالْمَلَإِ(of) the chiefsالْأَعْلَىٰthe exaltedإِذْwhenيَخْتَصِمُونَthey were disputing
I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam]
إِنNotيُوحَىٰٓhas been revealedإِلَىَّto meإِلَّآexceptأَنَّمَآthat onlyأَنَاI amنَذِيرٌa warnerمُّبِينٌclear
It has not been revealed to me except that I am a clear warner
إِذْWhenقَالَsaidرَبُّكَyour Lordلِلْمَلَآئِكَةِto the AngelsإِنِّىIndeed I Amخَالِقٌgoing to createبَشَرًاa human beingمِّنْfromطِينٍclay
[So mention] when your Lord said to the angels, "Indeed, I am going to create a human being from clay
فَإِذَاSo whenسَوَّيْتُهُۥI have proportioned himوَنَفَخْتُand breathedفِيهِinto himمِنofرُّوحِىMy spiritفَقَعُواthen fall downلَهُۥto himسَاجِدِينَprostrating
So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration
فَسَجَدَSo prostratedالْمَلَآئِكَةُthe Angelsكُلُّهُمْall of themأَجْمَعُونَtogether
So the angels prostrated - all of them entirely
إِلَّآExceptإِبْلِيسَIblisاسْتَكْبَرَhe was arrogantوَكَانَand becameمِنَofالْكَافِرِينَthe disbelievers
Except Iblees; he was arrogant and became among the disbelievers
قَالَHe saidيَاإِبْلِيسُO Iblis!مَاWhatمَنَعَكَprevented youأَنthatتَسْجُدَyou (should) prostrateلِمَاto (one) whomخَلَقْتُI createdبِيَدَيَّwith My HandsأَسْتَكْبَرْتَAre you arrogant?أَمْorكُنتَare youمِنَofالْعَالِينَthe exalted ones
[Allah] said, "O Iblees, what prevented you from prostrating to that which I created with My hands? Were you arrogant [then], or were you [already] among the haughty
قَالَHe saidأَنَاI amخَيْرٌbetterمِّنْهُthan himخَلَقْتَنِىYou created meمِنfromنَّارٍfireوَخَلَقْتَهُۥand You created himمِنfromطِينٍclay
He said, "I am better than him. You created me from fire and created him from clay
قَالَHe saidفَاخْرُجْThen get outمِنْهَاof itفَإِنَّكَfor indeed youرَجِيمٌ(are) accursed
[Allah] said, "Then get out of Paradise, for indeed, you are expelled
وَإِنَّAnd indeedعَلَيْكَupon youلَعْنَتِىٓ(is) My curseإِلَىٰuntilيَوْمِ(the) Dayالدِّينِ(of) Judgment
And indeed, upon you is My curse until the Day of Recompense
قَالَHe saidرَبِّMy Lord!فَأَنظِرْنِىٓThen give me respiteإِلَىٰuntilيَوْمِ(the) Dayيُبْعَثُونَthey are resurrected
He said, "My Lord, then reprieve me until the Day they are resurrected
قَالَHe saidفَإِنَّكَThen indeed youمِنَ(are) ofالْمُنظَرِينَthose given respite
[Allah] said, "So indeed, you are of those reprieved
إِلَىٰUntilيَوْمِ(the) Dayالْوَقْتِ(of) the timeالْمَعْلُومِwell-known
Until the Day of the time well-known
قَالَHe saidفَبِعِزَّتِكَThen by Your mightلَأُغْوِيَنَّهُمْI will surely mislead themأَجْمَعِينَall
[Iblees] said, "By your might, I will surely mislead them all
إِلَّاExceptعِبَادَكَYour slavesمِنْهُمُamong themالْمُخْلَصِينَthe chosen ones
Except, among them, Your chosen servants
قَالَHe saidفَالْحَقُّThen (it is) the truthوَالْحَقَّand the truthأَقُولُI say
[Allah] said, "The truth [is My oath], and the truth I say
لَأَمْلَأَنَّSurely I will fillجَهَنَّمَHellمِنكَwith youوَمِمَّنand those whoتَبِعَكَfollow youمِنْهُمْamong themأَجْمَعِينَall
[That] I will surely fill Hell with you and those of them that follow you all together
قُلْSayمَآNotأَسْأَلُكُمْI ask of youعَلَيْهِfor itمِنْanyأَجْرٍpaymentوَمَآand notأَنَاI amمِنَofالْمُتَكَلِّفِينَthe ones who pretend
Say, [O Muhammad], "I do not ask you for the Qur'an any payment, and I am not of the pretentious
إِنْNotهُوَit (is)إِلَّاexceptذِكْرٌa Reminderلِّلْعَالَمِينَto the worlds
It is but a reminder to the worlds
وَلَتَعْلَمُنَّAnd surely you will knowنَبَأَهُۥits informationبَعْدَafterحِينٍa time
And you will surely know [the truth of] its information after a time