بِسْمِIn (the) nameاللهِ(of) Allahالرَّحْمَٰنِthe Most Graciousالرَّحِيمِthe Most Merciful
الٓمٓAlif Laam Meem
Alif, Lam, Meem
ذَٰلِكَThatالْكِتَابُ(is) the bookلَاnoرَيْبَdoubtفِيهِin itهُدًىa Guidanceلِّلْمُتَّقِينَfor the God-conscious
This is the Book about which there is no doubt, a guidance for those conscious of Allah
الَّذِينَThose whoيُؤْمِنُونَbelieveبِالْغَيْبِin the unseenوَيُقِيمُونَand establishالصَّلَوٰةَthe prayerوَمِمَّاand out of whatرَزَقْنَاهُمْWe have provided themيُنفِقُونَthey spend
Who believe in the unseen, establish prayer, and spend out of what We have provided for them
وَالَّذِينَAnd those whoيُؤْمِنُونَbelieveبِمَآin whatأُنزِلَ(is) sent downإِلَيْكَto youوَمَآand whatأُنزِلَwas sent downمِنfromقَبْلِكَbefore youوَبِالآخِرَةِand in the Hereafterهُمْtheyيُوقِنُونَfirmly believe
And who believe in what has been revealed to you, [O Muhammad], and what was revealed before you, and of the Hereafter they are certain [in faith]
أُو۟لَٰٓئِكَThoseعَلَىٰ(are) onهُدًىGuidanceمِّنfromرَّبِّهِمْtheir Lordوَأُوْلَٰٓئِكَand thoseهُمُtheyالْمُفْلِحُونَ(are) the successful ones
Those are upon [right] guidance from their Lord, and it is those who are the successful
إِنَّIndeedالَّذِينَthose whoكَفَرُواْdisbelieve[d]سَوَآءٌ(it) is sameعَلَيْهِمْto themءَأَنذَرْتَهُمْwhether you warn themأَمْorلَمْnotتُنذِرْهُمْyou warn themلَاnotيُؤْمِنُونَthey believe
Indeed, those who disbelieve - it is all the same for them whether you warn them or do not warn them - they will not believe
خَتَمَHas let a sealاللهُAllahعَلَىٰonقُلُوبِهِمْtheir heartsوَعَلَىٰand onسَمْعِهِمْtheir hearingوَعَلَىٰٓand onأَبْصَارِهِمْtheir visionغِشَاوَةٌ(is) a veilوَلَهُمْAnd for themعَذَابٌ(is) a punishmentعَظِيمٌgreat
Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment
وَمِنَAnd ofالنَّاسِthe peopleمَن(are some) whoيَقُولُsayاٰمَنَّاWe believedبِٱللّٰهِin Allahوَبِالْيَوْمِand in the Dayالاٰخِرِ[the] Lastوَمَاbut notهُمtheyبِمُؤْمِنِينَ(are) believers (at all)
And of the people are some who say, "We believe in Allah and the Last Day," but they are not believers
يُخَادِعُونَThey seek to deceiveاللهَAllahوَالَّذِينَand those whoاٰمَنُواْbelieve[d]وَمَاand notيَخْدَعُونَthey deceiveإِلَّآexceptأَنفُسَهُمthemselvesوَمَاand notيَشْعُرُونَthey realize (it)
They [think to] deceive Allah and those who believe, but they deceive not except themselves and perceive [it] not
فِىInقُلُوبِهِمtheir heartsمَّرَضٌ(is) a diseaseفَزَادَهُمُso has increased themاللهُAllahمَرَضاً(in) diseaseوَلَهُمْand for themعَذَابٌ(is) a punishmentأَلِيمٌpainfulبِمَاbecauseكَانُواthey used toيَكْذِبُونَ[they] lie
In their hearts is disease, so Allah has increased their disease; and for them is a painful punishment because they [habitually] used to lie
وَإِذَاAnd whenقِيلَit is saidلَهُمْto themلَا(Do) notتُفْسِدُواْspread corruptionفِىinالْأَرْضِthe earthقَالُوٓاْthey sayإِنَّمَاOnlyنَحْنُweمُصْلِحُونَ(are) reformers
And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers
أَلَآBewareإِنَّهُمْindeed theyهُمُthemselvesالْمُفْسِدُونَ(are) the ones who spread corruptionوَلَٰكِن[and] butلَّاnotيَشْعُرُونَthey realize (it)
Unquestionably, it is they who are the corrupters, but they perceive [it] not
وَإِذَاAnd whenقِيلَit is saidلَهُمْto themاٰمِنُواْBelieveكَمَآasاٰمَنَbelievedالنَّاسُthe peopleقَالُوٓاْthey sayأَنُؤْمِنُShould we believe?كَمَآasاٰمَنَbelievedالسُّفَهَآءُthe foolsأَلَآBewareإِنَّهُمْcertainly theyهُمُthemselvesالسُّفَهَآءُ(are) the foolsوَلَٰكِن[and] butلَّاnotيَعْلَمُونَthey know
And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not
وَإِذَاAnd whenلَقُواْthey meetالَّذِينَthose whoاٰمَنُواْbelieve[d]قَالُوٓاْthey sayاٰمَنَّاWe believe[d]وَإِذَاBut whenخَلَواْthey are aloneإِلَىٰwithشَيَاطِينِهِمْtheir evil onesقَالُوٓاْthey sayإِنَّاIndeed weمَعَكْمْ(are) with youإِنَّمَاonlyنَحْنُweمُسْتَهْزِءُونَ(are) mockers
And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers
اللهُAllahيَسْتَهْزِئُmocksبِهِمْat themوَيَمُدُّهُمْand prolongs themفِىinطُغْيَانِهِمْtheir transgressionيَعْمَهُونَthey wander blindly
[But] Allah mocks them and prolongs them in their transgression [while] they wander blindly
أُو۟لَٰٓئِكَThoseالَّذِينَ(are) the ones whoاشْتَرَوُاْboughtالضَّلَالَةَ[the] astrayingبِالْهُدَىٰfor [the] guidanceفَمَاSo notرَبِحَتprofitedتِّجَارَتُهُمْtheir commerceوَمَاand notكَانُواْwere theyمُهْتَدِينَguided-ones
Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided
مَثَلُهُمْTheir exampleكَمَثَلِ(is) like (the) exampleالَّذِى(of) the one whoاسْتَوْقَدَkindledنَاراًa fireفَلَمَّآthen whenأَضَآءتْit illuminatedمَاwhatحَوْلَهُۥ(was) around himذَهَبَtook awayاللهُAllahبِنُورِهِمْtheir lightوَتَرَكَهُمْand left themفِىinظُلُمَاتٍdarkness[es]لَّا(so) notيُبْصِرُونَ(do) they see
Their example is that of one who kindled a fire, but when it illuminated what was around him, Allah took away their light and left them in darkness [so] they could not see
صُمٌّDeafبُكْمٌdumbعُمْىٌblindفَهُمْso theyلَاnotيَرْجِعُونَ[they] will not return
Deaf, dumb and blind - so they will not return [to the right path]
أَوْOrكَصَيِّبٍlike a rainstormمِّنَfromالسَّمَآءِthe skyفِيهِin it (are)ظُلُمَاتٌdarkness[es]وَرَعْدٌand thunderوَبَرْقٌand lightningيَجْعَلُونَThey putأَصْابِعَهُمْtheir fingersفِىٓinاٰذَانِهِمtheir earsمِّنَfromالصَّوَاعِقِthe thunderclapsحَذَرَ(in) fear (of)الْمَوْتِ[the] deathوَٱللّٰهُAnd Allahمُحِيطٌ(is) [the One Who] encompassesبِالْكافِرِينَthe disbelievers
Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allah is encompassing of the disbelievers
يَكَادُAlmostالْبَرْقُthe lightningيَخْطَفُsnatches awayأَبْصَارَهُمْtheir sightكُلَّمَآWheneverأَضَآءَit flashesلَهُمfor themمَّشَواْthey walkفِيهِin itوَإِذَآand whenأَظْلَمَit darkensعَلَيْهِمْon themقَامُواْthey stand (still)وَلَوْAnd ifشَآءَhad willedاللهُAllahلَذَهَبَHe would certainly have taken awayبِسَمْعِهِمْtheir hearingوَأَبْصَارِهِمْand their sightإِنَّIndeedاللهَAllahعَلَىٰ(is) onكُلِّeveryشَىْءٍthingقَدِيرٌAll-Powerful
The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allah had willed, He could have taken away their hearing and their sight. Indeed, Allah is over all things competent
يَاأَيُّهَاOالنَّاسُmankind!اعْبُدُواْworshipرَبَّكُمُyour Lordالَّذِىthe One Whoخَلَقَكُمْcreated youوَالَّذِينَand thoseمِنfromقَبْلِكُمْbefore youلَعَلَّكُمْso that you mayتَتَّقُونَbecome righteous
O mankind, worship your Lord, who created you and those before you, that you may become righteous
الَّذِىThe One Whoجَعَلَmadeلَكُمُfor youالْأَرْضَthe earthفِرَاشاًa resting placeوَالسَّمَآءَand the skyبِنَآءًa canopyوَأَنزَلَand sent downمِنَfromالسَّمَآءِthe skyمَآءًwaterفَأَخْرَجَthen brought forthبِهِۦtherewithمِنَ[of]الثَّمَرَاتِthe fruitsرِزْقاً(as) provisionلَّكُمْfor youفَلَاSo (do) notتَجْعَلُواْset upلِلّٰهِto Allahأَندَاداًrivalsوَأَنتُمْwhile youتَعْلَمُونَ[you] know
[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allah equals while you know [that there is nothing similar to Him]
وَإِنAnd ifكُنتُمْyou areفِىinرَيْبٍdoubtمِّمَّاabout whatنَزَّلْنَاWe have revealedعَلَىٰtoعَبْدِنَاOur slaveفَأْتُواْthen produceبِسُورَةٍa chapterمِّن[of]مِّثْلِهِۦlike itوَادْعُواْand callشُهَدَآءَكُمyour witnessesمِّنfromدُونِother thanاللهِAllahإِنifكُنْتُمْyou areصَادِقِينَtruthful
And if you are in doubt about what We have sent down upon Our Servant [Muhammad], then produce a surah the like thereof and call upon your witnesses other than Allah, if you should be truthful
فَإِنBut ifلَّمْnotتَفْعَلُوٓاْyou doوَلَنand neverتَفْعَلُوٓاْwill you doفَاتَّقُواْthen fearالنَّارَthe Fireالَّتِىwhoseوَقُودُهَا[its] fuelالنَّاسُ(is) [the] menوَالْحِجَارَةُand [the] stonesأُعِدَّتْpreparedلِلْكَافِرِينَfor the disbelievers
But if you do not - and you will never be able to - then fear the Fire, whose fuel is men and stones, prepared for the disbelievers
وَبَشِّرِAnd give good newsالَّذِينَ(to) those whoاٰمَنُواْbelieveوَعَمِلُواْand doالصَّالِحَاتِ[the] righteous deedsأَنَّthatلَهُمْfor themجَنَّاتٍ(will be) Gardensتَجْرِىflowمِن[from]تَحْتِهَاunder themالْأَنْهَارُthe riversكُلَّمَاEvery timeرُزِقُواْthey are providedمِنْهَاtherefromمِنofثَمَرَةٍfruitرِّزْقاً(as) provisionقَالُواْthey (will) sayهَٰذَاThis (is)الَّذِىthe one whichرُزِقْنَاwe were providedمِنfromقَبْلُbeforeوَأُتُواْAnd they will be givenبِهِۦtherefromمُتَشَابِهاً(things) in resemblanceوَلَهُمْAnd for themفِيهَآthereinأَزْوَاجٌspousesمُّطَهَّرَةٌpurifiedوَهُمْand theyفِيهَاthereinخَالِدُونَ(will) abide forever
And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally
إِنَّIndeedاللهَAllahلَا(is) notيَسْتَحْيِىashamedأَنtoيَضْرِبَset forthمَثَلًاan exampleمَّا(like) evenبَعُوضَةً(of) a mosquitoفَمَاand (even) somethingفَوْقَهَاabove itفَأَمَّاThen as forالَّذِينَthose whoاٰمَنُواْbelievedفَيَعْلَمُونَ[thus] they will knowأَنَّهُthat itالْحَقُّ(is) the truthمِنfromرَّبِّهِمْtheir LordوَأَمَّاAnd as forالَّذِينَthose whoكَفَرُواْdisbelievedفَيَقُولُونَ[thus] they will sayمَاذَآwhat?أَرَادَ(did) intendاللهُAllahبِهَٰذَاby thisمَثَلًاexampleيُضِلُّHe lets go astrayبِهِۦby itكَثِيراًmanyوَيَهْدِىand He guidesبِهِۦby itكَثِيراًmanyوَمَاAnd notيُضِلُّHe lets go astrayبِهِۦٓby itإِلَّاexceptالْفَاسِقِينَthe defiantly disobedient
Indeed, Allah is not timid to present an example - that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allah intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient
الَّذِينَThose whoيَنقُضُونَbreakعَهْدَ(the) Covenantاللهِ(of) Allahمِنfromبَعْدِafterمِيثَاقِهِۦits ratificationوَيَقْطَعُونَand [they] cutمَآwhatأَمَرَhas orderedاللهُAllahبِهِۦٓitأَنtoيُوصَلَbe joinedوَيُفْسِدُونَand [they] spread corruptionفِىinالْأَرْضِthe earthأُو۟لَٰٓئِكَThoseهُمُtheyالْخَاسِرُونَ(are) the losers
Who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and cause corruption on earth. It is those who are the losers
كَيْفَHow?تَكْفُرُونَ(can) you disbelieveبِٱللّٰهِin AllahوَكُنتُمْWhile you wereأَمْوَاتاًdeadفَأَحْيَاكُمْthen He gave you lifeثُمَّthenيُمِيتُكُمْHe will cause you to dieثُمَّthenيُحْيِيكُمْHe will give you lifeثُمَّthenإِلَيْهِto Himتُرْجَعُونَyou will be returned
How can you disbelieve in Allah when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned
هُوَHeالَّذِى(is) the One Whoخَلَقَcreatedلَكُمfor youمَّاwhatفِى(is) inالْأَرْضِthe earthجَمِيعاًallثُمَّMoreoverاسْتَوَىٰٓHe turnedإِلَىtoالسَّمَآءِthe heavenفَسَوَّاهُنَّand fashioned themسَبْعَsevenسَمَاوَاتٍheavensوَهُوَAnd Heبِكُلِّof everyشَىْءٍthingعَلِيمٌ(is) All-Knowing
It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things
وَإِذْAnd whenقَالَsaidرَبُّكَyour Lordلِلْمَلَآئِكَةِto the angelsإِنِّىIndeed I (am)جَاعِلٌgoing to placeفِىinالْأَرْضِthe earthخَلِيفَةًa vicegerentقَالُوٓاْthey saidأَتَجْعَلُWill You place?فِيهَاin itمَن(one) whoيُفْسِدُwill spread corruptionفِيهَاin itوَيَسْفِكُand will shedالدِّمَآءَ[the] blood[s]وَنَحْنُwhile weنُسَبِّحُ[we] glorify (You)بِحَمْدِكَwith Your praisesوَنُقَدِّسُand we sanctifyلَكَ[to] YouقَالَHe saidإِنِّىٓIndeed Iأَعْلَمُ[I] knowمَاwhatلَاnotتَعْلَمُونَyou know
And [mention, O Muhammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?" Allah said, "Indeed, I know that which you do not know
وَعَلَّمَAnd He taughtاٰدَمَAdamالْأَسْمَآءَthe namesكُلَّهَاall of themثُمَّThenعَرَضَهُمْHe displayed themعَلَىtoالْمَلَآئِكَةِthe angelsفَقَالَthen He saidأَنبِئُونِىInform Meبِأَسْمَآءِof (the) namesهَٰٓؤُلَآءِ(of) theseإِنifكُنتُمْyou areصَادِقِينَtruthful
And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful
قَالُواْThey saidسُبْحَٰنَكَGlory be to You!لَاNoعِلْمَknowledgeلَنَآ(is) for usإِلَّاexceptمَاwhatعَلَّمْتَنَآYou have taught usإِنَّكَIndeed You!أَنتَYouالْعَلِيمُ(are) the All-Knowingالْحَكِيمُthe All-Wise
They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise
قَالَHe saidيَاآدَمُO Adam!أَنبِئْهُمInform themبِأَسْمَآئِهِمْof their namesفَلَمَّآAnd whenأَنبَأَهُمْhe had informed themبِأَسْمَآئِهِمْof their namesقَالَHe saidأَلَمْDid not?أَقُلI sayلَّكُمْto youإِنِّىٓIndeed Iأَعْلَمُ[I] knowغَيْبَ(the) unseenالسَّمَاوَاتِ(of) the heavensوَالْأَرْضِand the earthوَأَعْلَمُand I knowمَاwhatتُبْدُونَyou revealوَمَاand whatكُنتُمْyou [were]تَكْتُمُونَconceal
He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed
وَإِذْAnd whenقُلْنَاWe saidلِلْمَلَآئِكَةِto the angelsاسْجُدُواْProstrateلِآدَمَto Adamفَسَجَدُواْ[so] they prostratedإِلَّآexceptإِبْلِيسَIblisأَبَىٰHe refusedوَاسْتَكْبَرَand was arrogantوَكَانَand becameمِنَofالْكَافِرِينَthe disbelievers
And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers
وَقُلْنَاAnd We saidيَاآدَمُO Adam!اسْكُنْDwellأَنتَyouوَزَوْجُكَand your spouseالْجَنَّةَ(in) Paradiseوَكُلَاand [you both] eatمِنْهَاfrom itرَغَداًfreelyحَيْثُ(from) whereverشِئْتُمَاyou [both] wishوَلَاBut do notتَقْرَبَا[you two] approachهَٰذِهِthisالشَّجَرَةَ[the] treeفَتَكُونَاlest you [both] beمِنَofالْظَّالِمِينَthe wrongdoers
And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers
فَأَزَلَّهُمَاThen made [both of] them slipالشَّيْطَانُthe Shaitaanعَنْهَاfrom itفَأَخْرَجَهُمَاand he got [both of] them outمِمَّاfrom whatكَانَاthey [both] wereفِيهِin [it]وَقُلْنَاAnd We saidاهْبِطُواْGo down (all of you)بَعْضُكُمْsome of youلِبَعْضٍto othersعَدُوٌّ(as) enemyوَلَكُمْand for youفِىinالْأَرْضِthe earthمُسْتَقَرٌّ(is) a dwelling placeوَمَتَاعٌand a provisionإِلَىٰforحِينٍa period
But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time
فَتَلَقَّىٰٓThen receivedاٰدَمُAdamمِنfromرَّبِّهِۦhis LordكَلِمَاتٍwordsفَتَابَSo (his Lord) turnedعَلَيْهِtowards himإِنَّهُۥIndeed He!هُوَHeالتَّوَّابُ(is) the Oft-returning (to mercy)الرَّحِيمُthe Most Merciful
Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful
قُلْنَاWe saidاهْبِطُواْGo downمِنْهَاfrom itجَمِيعاًall (of you)فَإِمَّاand whenيَأْتِيَنَّكُمcomes to youمِّنِّىfrom MeهُدًىGuidanceفَمَنthen whoeverتَبِعَfollowsهُدَاىَMy Guidanceفَلَا[then] noخَوْفٌfearعَلَيْهِمْ(will be) on themوَلَاand notهُمْtheyيَحْزَنُونَwill grieve
We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve
وَالَّذِينَAnd thoseكَفَرواْwho disbelieve[d]وَكَذَّبُواْand denyبِاٰيَاتِنَاOur Signsأُو۟لَٰٓئِكَthoseأَصْحَابُ(are the) companionsالنَّارِ(of) the Fireهُمْtheyفِيهَاin itخَالِدُونَ(will) abide forever
And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally
يَابَنِىٓO Childrenإِسْرَائِيلَ(of) Israel!اذْكُرُواْRememberنِعْمَتِىَMy FavorالَّتِىٓwhichأَنْعَمْتُI bestowedعَلَيْكُمْupon youوَأَوْفُواْand fulfillبِعَهْدِىٓMy CovenantأُوفِI will fulfillبِعَهْدِكُمْyour covenantوَإِيَّاىَand Me Aloneفَارْهَبُونِfear [Me]
O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me
وَآمِنُواْAnd believeبِمَآin whatأَنزَلْتُI have sent downمُصَدِّقاًconfirmingلِّمَاthat whichمَعَكُمْ(is) with youوَلَاand (do) notتَكُونُوٓاْbeأَوَّلَ(the) firstكَافِرٍdisbelieverبِهِۦof itوَلَاAnd (do) notتَشْتَرُواْexchangeبِاٰيَاتِىMy Signs (for)ثَمَناًa priceقَلِيلًاsmallوَإِيَّاىَand Me Aloneفَاتَّقُونِfear [Me]
And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me
وَلَاAnd (do) notتَلْبِسُواْmixالْحَقَّthe Truthبِالْبَاطِلِwith [the] falsehoodوَتَكْتُمُواْand concealالْحَقَّthe Truthوَأَنتُمْwhile youتَعْلَمُونَ[you] know
And do not mix the truth with falsehood or conceal the truth while you know [it]
وَأَقِيمُواْAnd establishالصَّلَوٰةَthe prayerوَآتُواْand giveالزَّكَوٰةَzakahوَارْكَعُواْand bow downمَعَwithالرَّاكِعِينَthose who bow down
And establish prayer and give zakah and bow with those who bow [in worship and obedience]
أَتَأْمُرُونَDo you order?النَّاسَ[the] peopleبِالْبِرِّ[the] righteousnessوَتَنسَوْنَand you forgetأَنفُسَكُمْyourselvesوَأَنتُمْwhile youتَتْلُونَ[you] reciteالْكِتَابَthe BookأَفَلَاThen will not?تَعْقِلُونَyou use reason
Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason
وَاسْتَعِينُواْAnd seek helpبِالصَّبْرِthrough patienceوَالصَّلَوٰةِand the prayerوَإِنَّهَاand indeed itلَكَبِيرَةٌ(is) surely difficultإِلَّاexceptعَلَىonالْخَاشِعِينَthe humble ones
And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah]
الَّذِينَThose whoيَظُنُّونَbelieveأَنَّهُمthat theyمُّلَاقُواwill meetرَبِّهِمْtheir Lordوَأَنَّهُمْand that theyإِلَيْهِto Himرَاجِعُونَwill return
Who are certain that they will meet their Lord and that they will return to Him
يَابَنِىٓO Childrenإِسْرَائِيلَ(of) Israel!اذْكُرُواْRememberنِعْمَتِىَMy FavorالَّتِىٓwhichأَنْعَمْتُI bestowedعَلَيْكُمْupon youوَأَنِّىand that Iفَضَّلْتُكُمْ[I] preferred youعَلَىoverالْعَالَمِينَthe worlds
O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds
وَاتَّقُواْAnd fearيَوْماًa dayلَّا(will) notتَجْزِىavailنَفْسٌany soulعَنforنَّفْسٍ(another) soulشَيْئًاanythingوَلَاand notيُقْبَلُwill be acceptedمِنْهَاfrom itشَفَاعَةٌany intercessionوَلَاand notيُؤْخَذُwill be takenمِنْهَاfrom itعَدْلٌa compensationوَلَاand notهُمْtheyيُنصَرُونَwill be helped
And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided
وَإِذْAnd whenنَجَّيْنَاكُمWe saved youمِّنْfromاٰلِ(the) peopleفِرْعَوْنَ(of) Firaunيَسُومُونَكُمْ(who were) afflicting you (with)سُوٓءَhorribleالْعَذَابِtormentيُذَبِّحُونَslaughteringأَبْنَآءَكُمْyour sonsوَيَسْتَحْيُونَand letting liveنِسَآءَكُمْyour womenوَفِىAnd inذَٰلِكُمthatبَلَآءٌ(was) a trialمِّنfromرَّبِّكُمْyour Lordعَظِيمٌgreat
And [recall] when We saved your forefathers from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord
وَإِذْAnd whenفَرَقْنَاWe partedبِكُمُfor youالْبَحْرَthe seaفَأَنجَيْنَاكُمْthen We saved youوَأَغْرَقْنَآand We drownedاٰلَ(the) peopleفِرْعَوْنَ(of) Firaunوَأَنتُمْwhile youتَنظُرُونَ(were) looking
And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on
وَإِذْAnd whenوَاعَدْنَاWe appointedمُوسَىٰٓ(for) MusaأَرْبَعِينَfortyلَيْلَةًnightsثُمَّThenاتَّخَذْتُمُyou tookالْعِجْلَthe calfمِنfromبَعْدِهِۦafter himوَأَنتُمْand youظَالِمُونَ(were) wrongdoers
And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him, while you were wrongdoers
ثُمَّThenعَفَوْنَاWe forgaveعَنكُمyouمِّنْfromبَعْدِafterذَٰلِكَthatلَعَلَّكُمْso that you mayتَشْكُرُونَ(be) grateful
Then We forgave you after that so perhaps you would be grateful
وَإِذْAnd whenاٰتَيْنَاWe gaveمُوسَىMusaالْكِتَابَthe Bookوَالْفُرْقَانَand the Criterionلَعَلَّكُمْperhaps youتَهْتَدُونَ(would be) guided
And [recall] when We gave Moses the Scripture and criterion that perhaps you would be guided
وَإِذْAnd whenقَالَsaidمُوسَىٰMusaلِقَوْمِهِۦto his peopleيَاقَوْمِO my people!إِنَّكُمْIndeed youظَلَمْتُمْ[you] have wrongedأَنفُسَكُمْyourselvesبِاتِّخَاذِكُمُby your takingالْعِجْلَthe calfفَتُوبُواْSo turn in repentanceإِلَىٰtoبَارِئِكُمْyour Creatorفَاقْتُلُواْand killأَنفُسَكُمْyourselvesذَٰلِكُمْThatخَيْرٌ(is) betterلَّكُمْfor youعِندَwithبَارِئِكُمْyour CreatorفَتَابَThen He turnedعَلَيْكُمْtowards youإِنَّهُۥIndeed He!هُوَHeالتَّوَّابُ(is) the-returningالرَّحِيمُthe Most Merciful
And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of repentance, the Merciful
وَإِذْAnd whenقُلْتُمْyou saidيَامُوسَىٰٓO Musa!لَنNeverنُّؤْمِنَ(will) we believeلَكَin youحَتَّىٰuntilنَرَىwe seeاللهَAllahجَهْرَةًmanifestlyفَأَخَذَتْكُمُSo seized youالصَّاعِقَةُthe thunderboltوَأَنتُمْwhile youتَنظُرُونَ(were) looking
And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on
ثُمَّThenبَعَثْنَاكُمWe revived youمِّنْfromبَعْدِafterمَوْتِكُمْyour deathلَعَلَّكُمْso that you mayتَشْكُرُونَ(be) grateful
Then We revived you after your death that perhaps you would be grateful
وَظَلَّلْنَاAnd We shadedعَلَيْكُمُ[over] youالْغَمَامَ(with) [the] cloudsوَأَنزَلْنَاand We sent downعَلَيْكُمُto youالْمَنَّ[the] mannaوَالسَّلْوَىٰand [the] quailsكُلُواْEatمِنfromطَيِّبَاتِ(the) good thingsمَاthatرَزَقْنَاكُمْWe have provided youوَمَاAnd notظَلَمُونَاthey wronged Usوَلَٰكِنbutكَانُوٓاthey wereأَنفُسَهُمْ(to) themselvesيَظْلِمُونَdoing wrong
And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves
وَإِذْAnd whenقُلْنَاWe saidادْخُلُواْEnterهَٰذِهِthisالْقَرْيَةَtownفَكُلُواْthen eatمِنْهَاfromحَيْثُwhereverشِئْتُمْyou wish[ed]رَغَداًabundantlyوَادْخُلُواْand enterالْبَابَthe gateسُجَّداًprostratingوَقُولُواْAnd sayحِطَّةٌRepentanceنَّغْفِرْWe will forgiveلَكُمْfor youخَطَايَاكُمْyour sinsوَسَنَزِيدُAnd We will increaseالْمُحْسِنِينَthe good-doers (in reward)
And [recall] when We said, "Enter this city and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, 'Relieve us of our burdens.' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]
فَبَدَّلَBut changedالَّذِينَthose whoظَلَمُواْwrongedقَوْلًا(the) wordغَيْرَother (than)الَّذِى(that) whichقِيلَwas saidلَهُمْto themفَأَنزَلْنَاso We sent downعَلَىuponالَّذِينَthose whoظَلَمُواْwrongedرِجْزاًa punishmentمِّنَfromالسَّمَآءِthe skyبِمَاbecauseكَانُواْthey wereيَفْسُقُونَdefiantly disobeying
But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment from the sky because they were defiantly disobeying
وَإِذِAnd whenاسْتَسْقَىٰasked (for) waterمُوسَىٰMusaلِقَوْمِهِۦfor his peopleفَقُلْنَا[so] We saidاضْرِبStrikeبِّعَصَاكَwith your staffالْحَجَرَthe stoneفَانفَجَرَتْThen gushed forthمِنْهُfrom itاثْنَتَاTwo (twelve)عَشْرَةَTen (twelve)عَيْنًاspringsقَدْIndeedعَلِمَknewكُلُّallأُنَاسٍ(the) peopleمَّشْرَبَهُمْtheir drinking placeكُلُواْEatوَاشْرَبُواْand drinkمِنfromرِّزْقِ(the) provision (of)اللهِAllahوَلَاand (do) notتَعْثَواْact wickedlyفِىinالْأَرْضِthe earthمُفْسِدِينَspreading corruption
And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people knew its watering place. "Eat and drink from the provision of Allah, and do not commit abuse on the earth, spreading corruption
وَإِذْAnd whenقُلْتُمْyou saidيَامُوسَىٰٓO Musa!لَنNever (will)نَّصْبِرَwe endureعَلَىٰ[on]طَعَامٍfoodوَاحِدٍ(of) one (kind)فَادْعُso prayلَنَاfor usرَبَّكَ(to) your Lordيُخْرِجْto bring forthلَنَاfor usمِمَّاout of whatتُنبِتُgrowsالْأَرْضُthe earthمِنofبَقْلِهَاits herbsوَقِثَّآئِهَا[and] its cucumbersوَفُومِهَا[and] its garlicوَعَدَسِهَا[and] its lentilsوَبَصَلِهَاand its onionsقَالَHe saidأَتَسْتَبْدِلُونَWould you exchange?الَّذِىthat whichهُوَ[it]أَدْنَىٰ(is) inferiorبِالَّذِىfor that whichهُوَ[it]خَيْرٌ(is) betterاهْبِطُواْGo downمِصْراً(to) a cityفَإِنَّso indeedلَكُمfor youمَّا(is) whatسَأَلْتُمْyou have asked (for)وَضُرِبَتْAnd were struckعَلَيْهِمُon themالذِّلَّةُthe humiliationوَالْمَسْكَنَةُand the miseryوَبَآءُوand they drew on themselvesبِغَضَبٍwrathمِّنَofاللهِAllahذَٰلِكَThat (was)بِأَنَّهُمْbecause theyكَانُواْused toيَكْفُرُونَdisbelieveبِاٰيَاتِin (the) Signsاللهِ(of) Allahوَيَقْتُلُونَand killالنَّبِيِّينَthe Prophetsبِغَيْرِwithout (any)الْحَقِّ[the] rightذَٰلِكَThatبِمَا(was) becauseعَصَواْthey disobeyedوَّكَانُواْand they wereيَعْتَدُونَtransgressing
And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allah [upon them]. That was because they [repeatedly] disbelieved in the signs of Allah and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing
إِنَّIndeedالَّذِينَthose whoاٰمَنُواْbelievedوَالَّذِينَand those whoهَادُواْbecame Jewsوَالنَّصَارَىٰand the Christiansوَالصَّابِئِينَand the Sabiansمَنْwhoاٰمَنَbelievedبِٱللّٰهِin Allahوَالْيَوْمِand the Dayالاٰخِرِ[the] Lastوَعَمِلَand didصَالِحًاrighteous deedsفَلَهُمْso for themأَجْرُهُمْtheir rewardعِندَ(is) withرَبِّهِمْtheir Lordوَلَاand noخَوْفٌfearعَلَيْهِمْon themوَلَاand notهُمْtheyيَحْزَنُونَwill grieve
Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muhammad] - those [among them] who believed in Allah and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve
وَإِذْAnd whenأَخَذْنَاWe tookمِيثَاقَكُمْyour covenantوَرَفَعْنَاand We raisedفَوْقَكُمُover youالطُّورَthe mountخُذُواْHoldمَآwhatاٰتَيْنَاكُمWe have given youبِقُوَّةٍwith strengthوَاذْكُرُواْand rememberمَاwhatفِيهِ(is) in itلَعَلَّكُمْperhaps youتَتَّقُونَ(would become) righteous
And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous
ثُمَّThenتَوَلَّيْتُمyou turned awayمِّنْfromبَعْدِafterذَٰلِكَthatفَلَوْلَاSo if notفَضْلُ(for the) Graceاللهِ(of) Allahعَلَيْكُمْupon youوَرَحْمَتُهُۥand His Mercyلَكُنتُمsurely you would have beenمِّنَofالْخَاسِرِينَthe losers
Then you turned away after that. And if not for the favor of Allah upon you and His mercy, you would have been among the losers
وَلَقَدْAnd indeedعَلِمْتُمُyou knewالَّذِينَthose whoاعْتَدَواْtransgressedمِنكُمْamong youفِىinالسَّبْتِthe (matter of) SabbathفَقُلْنَاSo We saidلَهُمْto themكُونُواْBeقِرَدَةًapesخَاسِئِينَdespised
And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised
فَجَعَلْنَاهَاSo We made itنَكَالًاa deterrent punishmentلِّمَاfor thoseبَيْنَbetween (beore them)يَدَيْهَاtheir hands (beore them)وَمَاand thoseخَلْفَهَاafter themوَمَوْعِظَةًand an admonitionلِّلْمُتَّقِينَfor those who fear (Allah)
And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allah
وَإِذْAnd whenقَالَsaidمُوسَىٰMusaلِقَوْمِهِۦٓto his peopleإِنَّIndeedاللهَAllahيَأْمُرُكُمْcommands youأَنthatتَذْبَحُواْyou slaughterبَقَرَةًa cowقَالُوٓاْThey saidأَتَتَّخِذُنَاDo you take us?هُزُواً(in) ridiculeقَالَHe saidأَعُوذُI seek refugeبِٱللّٰهِin AllahأَنْthatأَكُونَI beمِنَamongالْجَاهِلِينَthe ignorant
And [recall] when Moses said to his people, "Indeed, Allah commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allah from being among the ignorant
قَالُواْThey saidادْعُPrayلَنَاfor usرَبَّكَ(to) your Lordيُبَيِّنto make clearلَّنَاto usمَاwhat?هِىَit (is)قَالَHe saidإِنَّهُۥIndeed Heيَقُولُsaysإِنَّهَا[Indeed] itبَقَرَةٌ(is) a cowلَّاnotفَارِضٌoldوَلَاand notبِكْرٌyoungعَوَانٌmiddle agedبَيْنَbetweenذَٰلِكَthatفَافْعَلُواْso doمَاwhatتُؤْمَرونَyou are commanded
They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allah] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded
قَالُواْThey saidادْعُPrayلَنَاfor usرَبَّكَ(to) your Lordيُبَيِّنto make clearلَّنَاto usمَاwhat?لَوْنُهَا(is) its colorقَالَHe saidإِنَّهُۥIndeed Heيَقُولُsaysإِنَّهَا[Indeed] it isبَقَرَةٌa cowصَفْرَآءُyellowفَاقِـعٌbrightلَّوْنُهَا(in) its colorتَسُرُّpleasingالنَّاظِرِينَ(to) those who see (it)
They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers
قَالُواْThey saidادْعُPrayلَنَاfor usرَبَّكَ(to) your Lordيُبَيِّنto make clearلَّنَاto usمَاwhat?هِىَit (is)إِنَّIndeedالْبَقَرَ[the] cowsتَشَابَهَlook alikeعَلَيْنَاto usوَإِنَّآAnd indeed weإِنifشَآءَwillsاللهُAllahلَمُهْتَدُونَ(will) surely be those who are guided
They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allah wills, will be guided
قَالَHe saidإِنَّهُۥIndeed Heيَقُولُsaysإِنَّهَا[Indeed] itبَقَرَةٌ(is) a cowلَّاnotذَلُولٌtrainedتُثِيرُto ploughالْأَرْضَthe earthوَلَاand notتَسْقِيwaterالْحَرْثَthe fieldمُسَلَّمَةٌsoundلَّاnoشِيَةَblemishفِيهَاin itقَالُواْThey saidالْـَٰٔنَNowجِئْتَyou have comeبِالْحَقِّwith the truthفَذَبَحُوهَاSo they slaughtered itوَمَاand notكَادُواْthey were nearيَفْعَلُونَ(to) doing (it)
He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.' " They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it
وَإِذْAnd whenقَتَلْتُمْyou killedنَفْساًa manفَادَّارَأْتُمْthen you disputedفِيهَاconcerning itوَٱللّٰهُbut Allahمُخْرِجٌ(is) the One Who brought forthمَّاwhatكُنتُمْyou wereتَكْتُمُونَconcealing
And [recall] when you slew a man and disputed over it, but Allah was to bring out that which you were concealing
فَقُلْنَاSo We saidاضْرِبُوهُStrike himبِبَعْضِهَاwith a part of itكَذَٰلِكَLike thisيُحْىِrevivesاللهُAllahالْمَوْتَىٰthe deadوَيُرِيكُمْand shows youاٰيَاتِهِۦHis Signsلَعَلَّكُمْperhaps you mayتَعْقِلُونَuse your intellect
So, We said, "Strike the slain man with part of it." Thus does Allah bring the dead to life, and He shows you His signs that you might reason
ثُمَّThenقَسَتْhardenedقُلُوبُكُمyour heartsمِّنْfromبَعْدِafterذَٰلِكَthatفَهِىَso theyكَالْحِجَارَةِ(became) like [the] stonesأَوْorأَشَدُّstrongerقَسْوَةً(in) hardnessوَإِنَّAnd indeedمِنَfromالْحِجَارَةِthe stonesلَمَاcertainly (there are some) whichيَتَفَجَّرُgush forthمِنْهُfrom itالْأَنْهَارُ[the] riversوَإِنَّand indeedمِنْهَاfrom themلَمَاcertainly (there are some) whichيَشَّقَّقُsplitفَيَخْرُجُso comes outمِنْهُfrom itالْمَآءُ[the] waterوَإِنَّand indeedمِنْهَاfrom themلَمَاcertainly (there are some) whichيَهْبِطُfall downمِنْfromخَشْيَةِfearاللهِ(of) AllahوَمَاAnd notاللهُ(is) Allahبِغَافِلٍunawareعَمَّاof whatتَعْمَلُونَyou do
Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allah. And Allah is not unaware of what you do
أَفَتَطْمَعُونَDo you hope?أَنthatيُؤْمِنُواْthey will believeلَكُمْ[for] youوَقَدْwhile indeedكَانَ(there) has beenفَرِيقٌa partyمِّنْهُمْof themيَسْمَعُونَ(who used to) hearكَلَامَ(the) wordsاللهِ(of) Allahثُمَّthenيُحَرِّفُونَهُۥthey distort itمِنfromبَعْدِafterمَا[what]عَقَلُوهُthey understood itوَهُمْwhile theyيَعْلَمُونَknow
Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allah and then distort the Torah after they had understood it while they were knowing
وَإِذَاAnd whenلَقُواْthey meetالَّذِينَthose whoاٰمَنُواْbelieve[d]قَالُوٓاْthey sayاٰمَنَّاWe have believedوَإِذَاBut whenخَلَاmeet in privateبَعْضُهُمْsome of themإِلَىٰwithبَعْضٍsome (others)قَالُوٓاْthey sayأَتُحَدِّثُونَهُمDo you tell them?بِمَاwhatفَتَحَhasاللهُAllahعَلَيْكُمْto youلِيُحَآجُّوكُمso that they argue with youبِهِۦtherewithعِندَbeforeرَبِّكُمْyour LordأَفَلَاThen do (you) not?تَعْقِلُونَunderstand
And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allah has revealed to you so they can argue with you about it before your Lord?" Then will you not reason
أَوَلَاDo not?يَعْلَمُونَthey knowأَنَّthatاللهَAllahيَعْلَمُknowsمَاwhatيُسِرُّونَthey concealوَمَاand whatيُعْلِنُونَthey declare
But do they not know that Allah knows what they conceal and what they declare
وَمِنْهُمْAnd among themأُمِّيُّونَ(are) unlettered onesلَا(who) do notيَعْلَمُونَknowالْكِتَابَthe bookإِلَّآexceptأَمَانِىَّwishful thinkingوَإِنْand notهُمْtheyإِلَّا(do anything) exceptيَظُنُّونَguess
And among them are unlettered ones who do not know the Scripture except in wishful thinking, but they are only assuming
فَوَيْلٌSo woeلِّلَّذِينَto those whoيَكْتُبُونَwriteالْكِتَابَthe bookبِأَيْدِيهِمْwith their (own) handsثُمَّthenيَقُولُونَthey sayهَٰذَاThisمِنْ(is)عِندِfromاللهِAllahلِيَشْتَرُواْto barterبِهِۦwith itثَمَناً(for) a priceقَلِيلًاlittleفَوَيْلٌSo woeلَّهُمto themمِّمَّاfor whatكَتَبَتْhave writtenأَيْدِيهِمْtheir handsوَوَيْلٌand woeلَّهُمْto themمِّمَّاfor whatيَكْسِبُونَthey earn
So woe to those who write the "scripture" with their own hands, then say, "This is from Allah," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn
وَقَالُواْAnd they sayلَنNeverتَمَسَّنَاwill touch usالنَّارُthe Fireإِلَّآexceptأَيَّاماً(for) daysمَّعْدُودَةًnumberedقُلْSayأَتَّخَذْتُمْHave you taken?عِندَfromاللهِAllahعَهْدًاa covenantفَلَنso neverيُخْلِفَwill breakاللهُAllahعَهْدَهُۥٓHis CovenantأَمْOrتَقُولُونَ(do) you sayعَلَىagainstاللهِAllahمَاwhatلَاnotتَعْلَمُونَyou know
And they say, "Never will the Fire touch us, except for a few days." Say, "Have you taken a covenant with Allah? For Allah will never break His covenant. Or do you say about Allah that which you do not know
بَلَىٰYesمَنwhoeverكَسَبَearnedسَيِّئَةًevilوَأَحَاطَتْand surrounded himبِهِۦwithخَطِيٓـئَتُهُۥhis sinsفَأُوْلَٰٓئِكَ[so] thoseأَصْحَابُ(are the) companionsالنَّارِ(of) the Fireهُمْtheyفِيهَاin itخَالِدُونَ(will) abide forever
Yes, whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally
وَالَّذِينَAnd those whoاٰمَنُواْbelievedوَعَمِلُواْand didالصَّالِحَاتِrighteous deedsأُو۟لَٰٓئِكَthoseأَصْحَابُ(are the) companionsالْجَنَّةِ(of) Paradiseهُمْtheyفِيهَاin itخَالِدُونَ(will) abide forever
But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally
وَإِذْAnd whenأَخَذْنَاWe tookمِيثَاقَ(the) covenantبَنِىٓ(from the) Childrenإِسْرَائِيلَ(of) IsraelلَاNotتَعْبُدُونَyou will worshipإِلَّاexceptاللهَAllahوَبِالْوَالِدَيْنِand with [the] parentsإِحْسَاناً(be) goodوَذِىand (with)الْقُرْبَىٰrelativesوَالْيَتَامَىٰand [the] orphansوَالْمَسَاكِينِand the needyوَقُولُواْand speakلِلنَّاسِto [the] peopleحُسْناًgoodوَأَقِيمُواْand establishالصَّلَوٰةَthe prayerوَآتُواْand giveالزَّكَوٰةَthe zakahثُمَّThenتَوَلَّيْتُمْyou turned awayإِلَّاexceptقَلِيلًاa fewمِّنكُمْof youوَأَنتُمand you (were)مُّعْرِضُونَrefusing
And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allah; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakah." Then you turned away, except a few of you, and you were refusing
وَإِذْAnd whenأَخَذْنَاWe tookمِيثَاقَكُمْyour covenantلَاNotتَسْفِكُونَwill you shedدِمَآءَكُمْyour bloodوَلَاand notتُخْرِجُونَ(will) evictأَنفُسَكُمyourselvesمِّنfromدِيَارِكُمْyour homesثُمَّthenأَقْرَرْتُمْyou ratifiedوَأَنتُمْwhile youتَشْهَدُونَ(were) witnessing
And [recall] when We took your covenant, [saying], "Do not shed each other's blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing
ثُمَّThenأَنتُمْyouهَٰٓؤُلَآءِ(are) thoseتَقْتُلُونَ(who) killأَنفُسَكُمْyourselvesوَتُخْرِجُونَand evictفَرِيقاًa partyمِّنكُمof youمِّنfromدِيَارِهِمْtheir homesتَظَاهَرُونَyou support one anotherعَلَيْهِمagainst themبِالْإِثْمِin sinوَالْعُدْوَانِand [the] transgressionوَإِنAnd ifيَأتُوكُمْthey come to youأُسَارَىٰ(as) captivesتُفَادُوهُمْyou ransom themوَهُوَwhile itمُحَرَّمٌ(was) forbiddenعَلَيْكُمْto youإِخْرَاجُهُمْtheir evictionأَفَتُؤْمِنُونَSo do you believe?بِبَعْضِin part (of)الْكِتَابِthe Bookوَتَكْفُرُونَand disbelieveبِبَعْضٍin partفَمَاThen whatجَزَآءُ(should be the) recompenseمَن(for the one) whoيَفْعَلُdoesذَٰلِكَthatمِنكُمْamong youإِلَّاexceptخِزْىٌdisgraceفِىinالْحَيَاةِthe lifeالدُّنْيَا(of) the worldوَيَوْمَand (on the) Dayالْقِيَامَةِof [the] Resurrectionيُرَدُّونَthey will be sent backإِلَىٰٓtoأَشَدِّ(the) most severeالْعَذَابِpunishmentوَمَاAnd notاللهُ(is) Allahبِغَافِلٍunawareعَمَّاof whatتَعْمَلُونَyou do
Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allah is not unaware of what you do
أُو۟لَٰٓئِكَThoseالَّذِينَ(are) the ones whoاشْتَرَوُاْboughtالْحَيَاةَthe lifeالدُّنْيَا(of) the worldبِالْاَٰخِرَةِfor the Hereafterفَلَاso notيُخَفَّفُwill be lightenedعَنْهُمُfor themالْعَذَابُthe punishmentوَلَاand notهُمْtheyيُنصَرُونَwill be helped
Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided
وَلَقَدْAnd indeedاٰتَيْنَاWe gaveمُوسَىMusaالْكِتَابَthe Bookوَقَفَّيْنَاand We followed upمِنfromبَعْدِهِۦafter himبِالرُّسُلِwith [the] MessengersوَآتَيْنَاAnd We gaveعِيسَىIsaابْنَ(the) sonمَرْيَمَ(of) Maryamالْبَيِّنَاتِ[the] clear signsوَأَيَّدْنَاهُand We supported himبِرُوحِ(with)الْقُدُسِthe Holy SpiritأَفَكُلَّمَاIs it (not) so (that) whenever?جَآءَكُمْcame to youرَسُولٌa Messengerبِمَاwith whatلَا(does) notتَهْوَىٰٓdesireأَنفُسُكُمُyourselvesاسْتَكْبَرْتُمْyou acted arrogantlyفَفَرِيقاًSo a partyكَذَّبْتُمْyou deniedوَفَرِيقاًand a partyتَقْتُلُونَyou kill(ed)
And We did certainly give Moses the Torah and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed
وَقَالُواْAnd they saidقُلُوبُنَاOur heartsغُلْفٌ(are) wrappedبَلNayلَّعَنَهُمُhas cursed themاللهُAllahبِكُفْرِهِمْfor their disbeliefفَقَلِيلًاso littleمَّا(is) whatيُؤْمِنُونَthey believe
And they said, "Our hearts are wrapped." But, [in fact], Allah has cursed them for their disbelief, so little is it that they believe
وَلَمَّاAnd whenجَآءَهُمْcame to themكِتَابٌa BookمِّنْofعِندِfromاللهِAllahمُصَدِّقٌconfirmingلِّمَاwhat (was)مَعَهُمْwith themوَكَانُواْthough they used toمِنfromقَبْلُbeforeيَسْتَفْتِحُونَ(that) pray for victoryعَلَىoverالَّذِينَthose whoكَفَرُواْdisbelievedفَلَمَّاthen whenجَآءَهُمcame to themمَّاwhatعَرَفُواْthey recognizedكَفَرُواْthey disbelievedبِهِۦin itفَلَعْنَةُSo (the) curseاللهِ(of) Allahعَلَى(is) onالْكَافِرِينَthe disbelievers
And when there came to them a Book from Allah confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allah will be upon the disbelievers
بِئْسَمَاEvil (is) thatاشْتَرَواْ(for) which they have soldبِهِۦٓwithأَنفُسَهُمْthemselvesأَنthatيَكْفُرُواْthey disbelieveبِمَآin whatأَنزَلَhas revealedاللهُAllahبَغْياًgrudgingأَنthatيُنَزِّلَsends downاللهُAllahمِنofفَضْلِهِۦHis GraceعَلَىٰonمَنwhomيَشَآءُHe willsمِنْfromعِبَادِهِۦHis servantsفَبَآءُوSo they have drawn (on themselves)بِغَضَبٍwrathعَلَىٰuponغَضَبٍwrathوَلِلْكَافِرِينَAnd for the disbelieversعَذَابٌ(is) a punishmentمُّهِينٌhumiliating
How wretched is that for which they sold themselves - that they would disbelieve in what Allah has revealed through [their] outrage that Allah would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment
وَإِذَاAnd whenقِيلَit is saidلَهُمْto themاٰمِنُواْBelieveبِمَآin whatأَنزَلَhas revealedاللهُAllahقَالُواْthey sayنُؤْمِنُWe believeبِمَآin whatأُنزِلَwas revealedعَلَيْنَاto usوَيَكْفُرونَAnd they disbelieveبِمَاin whatوَرَآءَهُۥ(is) besides itوَهُوَwhile itالْحَقُّ(is) the truthمُصَدِّقاًconfirmingلِّمَاwhatمَعَهُمْ(is) with themقُلْSayفَلِمَThen why?تَقْتُلُونَ(did) you killأَنبِيَآءَ(the) Prophetsاللهِ(of) Allahمِنfromقَبْلُbeforeإِنifكُنتُمyou wereمُّؤْمِنِينَbelievers
And when it is said to them, "Believe in what Allah has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allah before, if you are [indeed] believers
وَلَقَدْAnd indeedجَآءَكُمcame to youمُّوسَىٰMusaبِالْبَيِّنَاتِwith [the] clear signsثُمَّthenاتَّخَذْتُمُyou tookالْعِجْلَthe calfمِنfromبَعْدِهِۦafter himوَأَنتُمْand youظَالِمُونَ(were) wrongdoers
And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers
وَإِذْAnd whenأَخَذْنَاWe tookمِيثَاقَكُمْyour covenantوَرَفَعْنَاand We raisedفَوْقَكُمُover youالطُّورَthe mountخُذُواْHoldمَآwhatاٰتَيْنَاكُمWe gave youبِقُوَّةٍwith firmnessوَاسْمَعُواْand listenقَالُواْThey saidسَمِعْنَاWe heardوَعَصَيْنَاand we disobeyedوَأُشْرِبُواْAnd they were made to drinkفِىinقُلُوبِهِمُtheir heartsالْعِجْلَ(love of) the calfبِكُفْرِهِمْbecause of their disbeliefقُلْSayبِئْسَمَاEvil (is) thatيَأْمُرُكُمorders you (to do) itبِهِۦٓwithإِيمَانُكُمْyour faithإِنifكُنتُمْyou areمُّؤْمِنِينَbelievers
And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers
قُلْSayإِنIfكَانَتْisلَكُمُfor youالدَّارُthe homeالاٰخِرَةُ(of) the HereafterعِندَwithاللهِAllahخَالِصَةًexclusivelyمِّنfromدُونِexcludingالنَّاسِthe mankindفَتَمَنَّوُاْthen wishالْمَوْتَ(for) [the] deathإِنifكُنتُمْyou areصَادِقِينَtruthful
Say, [O Muhammad], "If the home of the Hereafter with Allah is for you alone and not the [other] people, then wish for death, if you should be truthful
وَلَنAnd never (will)يَتَمَنَّوْهُthey wish for itأَبَدًاeverبِمَاbecauseقَدَّمَتْ(of what) sent aheadأَيْدِيهِمْtheir handsوَٱللّٰهُAnd Allahعَلِيمٌ(is) All-Knowerبِالظَّالِمينَof the wrongdoers
But they will never wish for it, ever, because of what their hands have put forth. And Allah is Knowing of the wrongdoers
وَلَتَجِدَنَّهُمْAnd surely you will find themأَحْرَصَ(the) most greedyالنَّاسِ(of) [the] mankindعَلَىٰforحَيَاةٍlifeوَمِنَand (greedier) thanالَّذِينَthose whoأَشْرَكُواْassociate[d] partners (with Allah)يَوَدُّLovesأَحَدُهُمْ(each) one of themلَوْifيُعَمَّرُhe could be granted a lifeأَلْفَ(of) a thousandسَنَةٍyear(s)وَمَاBut notهُوَitبِمُزَحْزِحِهِۦ(will) remove himمِنَfromالْعَذَابِthe punishmentأَنthatيُعَمَّرَhe should be granted lifeوَٱللّٰهُAnd Allahبَصِيرٌ(is) All-Seerبِمَاof whatيَعْمَلُونَthey do
And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allah. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allah is Seeing of what they do
قُلْSayمَنWhoeverكَانَisعَدُوًّاan enemyلِّجِبْرِيلَto Jibreelفَإِنَّهُۥthen indeed heنَزَّلَهُۥbrought it downعَلَىٰonقَلْبِكَyour heartبِإِذْنِby (the) permissionاللهِ(of) Allahمُصَدِّقاًconfirmingلِّمَاwhatبَيْنَbetween (before it)يَدَيْهِhis hands (before it)وَهُدًىand a guidanceوَبُشْرَىٰand glad tiding(s)لِلْمُؤْمِنِينَfor the believers
Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought the Qur'an down upon your heart, [O Muhammad], by permission of Allah, confirming that which was before it and as guidance and good tidings for the believers
مَنWhoeverكَانَisعَدُوًّاan enemyلِّلّٰهِ(to) Allahوَمَلَآئِكَتِهِۦand His Angelsوَرُسُلِهِۦand His Messengersوَجِبْرِيلَand Jibreelوَمِيكَالَand Meekaelفَإِنَّthen indeedاللهَAllahعَدُوٌّ(is) an enemyلِّلْكَافِرِينَto the disbelievers
Whoever is an enemy to Allah and His angels and His messengers and Gabriel and Michael - then indeed, Allah is an enemy to the disbelievers
وَلَقَدْAnd indeedأَنزَلْنَآWe revealedإِلَيْكَto youاٰيَاتٍVersesبَيِّنَاتٍclearوَمَاand notيَكْفُرُdisbelievesبِهَآin themإِلَّاexceptالْفَاسِقُونَthe defiantly disobedient
And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient
أَوَكُلَّمَاAnd is (it not that) whenever?عَاهَدُواْthey tookعَهْداًa covenantنَّبَذَهُۥthrew it awayفَرِيقٌa partyمِّنْهُمof themبَلْNayأَكْثَرُهُمْmost of themلَا(do) notيُؤْمِنُونَbelieve
Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe
وَلَمَّاAnd whenجَآءَهُمْcame to themرَسُولٌa Messengerمِّنْ(of)عِندِfromاللهِAllahمُصَدِّقٌconfirmingلِّمَاwhatمَعَهُمْ(was) with themنَبَذَthrew awayفَرِيقٌa partyمِّنَofالَّذِينَthose whoأُوتُواْwere givenالْكِتَابَthe Bookكِتَابَ(the) Bookاللهِ(of) Allahوَرَآءَbehindظُهُورِهِمْtheir backsكَأَنَّهُمْas if theyلَا(do) notيَعْلَمُونَknow
And when a messenger from Allah came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allah behind their backs as if they did not know [what it contained]
وَاتَّبَعُواْAnd they followedمَاwhatتَتْلُواْrecite(d)الشَّيَاطِينُthe devilsعَلَىٰoverمُلْكِ(the) kingdomسُلَيْمَانَ(of) SulaimanوَمَاAnd notكَفَرَdisbelievedسُلَيْمَانُSulaimanوَلَٰكِنَّ[and] butالشَّيَاطِينَthe devilsكَفَرُواْdisbelievedيُعَلِّمُونَthey teachالنَّاسَthe peopleالسِّحْرَ[the] magicوَمَآand whatأُنزِلَwas sent downعَلَىtoالْمَلَكَيْنِthe two angelsبِبَابِلَin BabylonهَارُوتَHarutوَمَارُوتَand MarutوَمَاAnd notيُعَلِّمَانِthey both teachمِنْanyأَحَدٍoneحَتَّىٰunlessيَقُولَآthey [both] sayإِنَّمَاOnlyنَحْنُweفِتْنَةٌ(are) a trialفَلَاso (do) notتَكْفُرْdisbelieveفَيَتَعَلَّمُونَBut they learnمِنْهُمَاfrom those twoمَاwhatيُفَرِّقُونَ[they] causes separationبِهِۦwith itبَيْنَbetweenالْمَرْءِthe manوَزَوْجِهِۦand his spouseوَمَاAnd notهُمthey (could)بِضَآرِّينَat all [be those who] harmبِهِۦwith itمِنْanyأَحَدٍoneإِلَّاexceptبِإِذْنِby permissionاللهِ(of) AllahوَيَتَعَلَّمُونَAnd they learnمَاwhatيَضُرُّهُمْharms themوَلَاand notيَنفَعُهُمْprofits themوَلَقَدْAnd indeedعَلِمُواْthey knewلَمَنِthat whoeverاشْتَرَاهُbuys itمَاnotلَهُۥfor himفِىinالاٰخِرَةِthe HereafterمِنْanyخَلَاقٍshareوَلَبِئْسَAnd surely evilمَا(is) whatشَرَواْthey soldبِهِۦٓwith itأَنفُسَهُمْthemselvesلَوْifكَانُواْthey wereيَعْلَمُونَ(to) know
And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew
وَلَوْAnd ifأَنَّهُمْ[that] theyاٰمَنُواْ(had) believedوَاتَّقَوْاand feared (Allah)لَمَثُوبَةٌsurely (the) rewardمِّنْ(of)عِندِfromاللهِAllahخَيْرٌ(would have been) betterلَّوْifكَانُواْthey wereيَعْلَمُونَ(to) know
And if they had believed and feared Allah, then the reward from Allah would have been [far] better, if they only knew
يَاأَيُّهَاO youالَّذِينَwhoاٰمَنُواْbelieve[d]!لَا(Do) notتَقُولُواْsayرَاعِنَاRainaوَقُولُواْand sayانظُرْنَاUnzurnaوَاسْمَعُواand listenوَلِلكَافِرِينَAnd for the disbelieversعَذَابٌ(is) a punishmentأَلِيمٌpainful
O you who have believed, say not [to Allah 's Messenger], "Ra'ina" but say, "Unthurna" and listen. And for the disbelievers is a painful punishment
مَّا(Do) notيَوَدُّlikeالَّذِينَthose whoكَفَرُواْdisbelieveمِنْfromأَهْلِ(the) Peopleالْكِتَابِ(of) the Bookوَلَاand notالْمُشْرِكِينَthose who associate partners (with Allah)أَنthatيُنَزَّلَ(there should) be sent downعَلَيْكُمto youمِّنْanyخَيْرٍgoodمِّنfromرَّبِّكُمْyour LordوَٱللّٰهُAnd Allahيَخْتَصُّchoosesبِرَحْمَتِهِۦfor His MercyمَنwhomيَشَآءُHe willsوَٱللّٰهُAnd Allahذُو(is the) Possessorالْفَضْلِ(of) [the] Bountyالْعَظِيمِ[the] Great
Neither those who disbelieve from the People of the Scripture nor the polytheists wish that any good should be sent down to you from your Lord. But Allah selects for His mercy whom He wills, and Allah is the possessor of great bounty
مَاWhatنَنسَخْWe abrogateمِنْ(of)اٰيَةٍa signأَوْorنُنسِهَا[We] cause it to be forgottenنَأْتِWe bringبِخَيْرٍbetterمِّنْهَاthan itأَوْorمِثْلِهَآsimilar (to) itأَلَمْDo not?تَعْلَمْyou knowأَنَّthatاللهَAllahعَلَىٰoverكُلِّeveryشَىْءٍthingقَدِيرٌ(is) All-Powerful
We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allah is over all things competent
أَلَمْDo not?تَعْلَمْyou knowأَنَّthatاللهَAllahلَهُۥfor Himمُلْكُ(is the) Kingdomالسَّمَاوَاتِ(of) the heavensوَالْأَرْضِand the earthوَمَاAnd notلَكُم(is) for youمِّنfromدُونِbesidesاللهِAllahمِنanyوَلِيٍّprotectorوَلَاand notنَصِيرٍany helper
Do you not know that to Allah belongs the dominion of the heavens and the earth and [that] you have not besides Allah any protector or any helper
أَمْOrتُرِيدُونَ(do) you wishأَنthatتَسْأَلُواْyou askرَسُولَكُمْyour Messengerكَمَاasسُئِلَwas askedمُوسَىٰMusaمِنfromقَبْلُbeforeوَمَنAnd whoeverيَتَبَدَّلِexchangesالْكُفْرَ[the] disbeliefبِالْإِيمَانِwith [the] faithفَقَدْso certainlyضَلَّhe went astray (from)سَوَآءَ(the) evennessالسَّبِيلِ(of) the way
Or do you intend to ask your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way
وَدَّWish[ed]كَثِيرٌmanyمِّنْfromأَهْلِ(the) Peopleالْكِتَابِ(of) the Bookلَوْifيَرُدُّونَكُمthey could turn you backمِّنْfromبَعْدِafterإِيمَانِكُمْyour (having) faithكُفَّارًا(to) disbelieversحَسَدًا(out of) jealousyمِّنْfromعِندِ(of)أَنفُسِهِمthemselvesمِّنْ(even) fromبَعْدِafterمَا[what]تَبَيَّنَbecame clearلَهُمُto themالْحَقُّthe truthفَاعْفُواْSo forgiveوَاصْفَحُواْand overlookحَتَّىٰuntilيَأْتِىَbringsاللهُAllahبِأَمْرِهِۦٓHis CommandإِنَّIndeedاللهَAllahعَلَىٰonكُلِّeveryشَىْءٍthingقَدِيرٌ(is) All-Powerful
Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allah delivers His command. Indeed, Allah is over all things competent
وَأَقِيمُواْAnd establishالصَّلَوٰةَthe prayerوَآتُواْand giveالزَّكَوٰةَ[the] zakahوَمَاAnd whateverتُقَدِّمُواْyou send forthلِأَنفُسِكُمfor yourselvesمِّنْofخَيْرٍgood (deeds)تَجِدُوهُyou will find itعِندَwithاللهِAllahإِنَّIndeedاللهَAllahبِمَاof whatتَعْمَلُونَyou doبَصِيرٌ(is) All-Seer
And establish prayer and give zakah, and whatever good you put forward for yourselves - you will find it with Allah. Indeed, Allah of what you do, is Seeing
وَقَالُواْAnd they saidلَنNeverيَدْخُلَwill enterالْجَنَّةَthe Paradiseإِلَّاexceptمَنwhoكَانَisهُوداً(a) Jew[s]أَوْorنَصَارَىٰ(a) Christian[s]تِلْكَThatأَمَانِيُّهُمْ(is) their wishful thinkingقُلْSayهَاتُواْBringبُرْهَانَكُمْyour proofإِنifكُنتُمْyou areصَادِقِينَ[those who are] truthful
And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking, Say, "Produce your proof, if you should be truthful
بَلَىٰYesمَنْwhoeverأَسْلَمَsubmitsوَجْهَهُۥhis faceلِلّٰهِto Allahوَهُوَand heمُحْسِنٌ(is) a good-doerفَلَهُۥٓso for himأَجْرُهُۥ(is) his rewardعِندَwithرَبِّهِۦhis LordوَلَاAnd noخَوْفٌfearعَلَيْهِمْ(will be) on themوَلَاand notهُمْtheyيَحْزَنُونَ(will) grieve
Yes [on the contrary], whoever submits his face in Islam to Allah while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve
وَقَالَتِAnd saidالْيَهُودُthe JewsلَيْسَتِNotالنَّصَارَىٰthe Christiansعَلَىٰ(are) onشَىْءٍanythingوَقَالَتِand saidالنَّصَارَىٰthe ChristiansلَيْسَتِNotالْيَهُودُthe Jewsعَلَىٰ(are) onشَىْءٍanythingوَهُمْalthough theyيَتْلُونَreciteالْكِتَابَthe BookكَذَٰلِكَLike thatقَالَsaidالَّذِينَthose whoلَا(do) notيَعْلَمُونَknowمِثْلَsimilarقَوْلِهِمْtheir sayingفَٱللّٰهُ[So] Allahيَحْكُمُwill judgeبَيْنَهُمْbetween themيَوْمَ(on the) Dayالْقِيَامَةِ(of) Resurrectionفِيمَاin whatكَانُواْthey wereفِيهِ[in it]يَخْتَلِفُونَdiffering
The Jews say "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus the polytheists speak the same as their words. But Allah will judge between them on the Day of Resurrection concerning that over which they used to differ
وَمَنْAnd who?أَظْلَمُ(is) more unjustمِمَّنthan (one) whoمَّنَعَpreventsمَسَاجِدَ(the) masajidاللهِ(of) Allahأَنtoيُذْكَرَbe mentionedفِيهَاin themاسْمُهُۥHis nameوَسَعَىٰand strivesفِىforخَرَابِهَآtheir destructionأُو۟لَٰٓئِكَThose!مَاNotكَانَit isلَهُمْfor themأَنthatيَدْخُلُوهَآthey enter themإِلَّاexceptخَآئِفِينَ(like) those in fearلَهُمْFor themفِىinالدُّنْيَاthe worldخِزْىٌ(is) disgraceوَلَهُمْand for themفِىinالاٰخِرَةِthe Hereafterعَذَابٌ(is) a punishmentعَظِيمٌgreat
And who are more unjust than those who prevent the name of Allah from being mentioned in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment
وَلِلّٰهِAnd for Allahالْمَشْرِقُ(is) the eastوَالْمَغْرِبُand the westفَأَيْنَمَاso whereverتُوَلُّواْyou turnفَثَمَّ[so] thereوَجْهُ(is the) faceاللهِ(of) AllahإِنَّIndeedاللهَAllahوَاسِعٌ(is) All-EncompassingعَلِيمٌAll-Knowing
And to Allah belongs the east and the west. So wherever you [might] turn, there is the Face of Allah. Indeed, Allah is all-Encompassing and Knowing
وَقَالُواْAnd they saidاتَّخَذَhas takenاللهُAllahوَلَدًاa sonسُبْحَٰنَهُۥGlory be to Him!بَلNayلَّهُۥfor Himمَا(is) whatفِى(is) inالسَّمَاوَاتِthe heavensوَالْأَرْضِand the earthكُلٌّAllلَّهُۥto Himقَانِتُونَ(are) humbly obedient
They say, "Allah has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him
بَدِيعُ(The) Originatorالسَّمَاوَاتِ(of) the heavensوَالْأَرْضِand the earth!وَإِذَاAnd whenقَضَىٰٓHe decreesأَمْراًa matterفَإِنَّمَا[so] onlyيَقُولُHe saysلَهُۥto itكُنBeفَيَكُونُand it becomes
Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is
وَقَالَAnd saidالَّذِينَthose whoلَا(do) notيَعْلَمُونَknowلَوْلَاWhy not (?)يُكَلِّمُنَاspeaks to usاللهُAllahأَوْorتَأْتِينَاcomes to usاٰيَةٌa signكَذَٰلِكَLike thatقَالَsaidالَّذِينَthoseمِنfromقَبْلِهِمbefore themمِّثْلَsimilarقَوْلِهِمْtheir sayingتَشَابَهَتْBecame alikeقُلُوبُهُمْtheir heartsقَدْIndeedبَيَّنَّاWe have made clearالاٰيَاتِthe signsلِقَوْمٍfor peopleيُوقِنُونَ(who) firmly believe
Those who do not know say, "Why does Allah not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith]
إِنَّآIndeed We!أَرْسَلْنَاكَ[We] have sent youبِالْحَقِّwith the truthبَشِيرًا(as) a bearer of good newsوَنَذِيرًاand (as) a warnerوَلَاAnd notتُسْأَلُyou will be askedعَنْaboutأَصْحَابِ(the) companionsالْجَحِيمِ(of) the blazing Fire
Indeed, We have sent you, [O Muhammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire
وَلَنAnd neverتَرْضَىwill be pleasedعَنكَwith youالْيَهُودُthe Jewsوَلَاand [not]النَّصَارَىٰthe Christiansحَتَّىٰuntilتَتَّبِعَyou followمِلَّتَهُمْtheir religionقُلْSayإِنَّIndeedهُدَى(the) Guidanceاللهِ(of) Allahهُوَitالْهُدَىٰ(is) the GuidanceوَلَئِنِAnd ifاتَّبَعْتَyou followأَهْوَآءَهُمtheir desiresبَعْدَafterالَّذِىwhatجَآءَكَhas come to youمِنَofالْعِلْمِthe knowledgeمَاnotلَكَfor youمِنَfromاللهِAllahمِنanyوَلِيٍّprotectorوَلَاand notنَصِيرٍany helper
And never will the Jews or the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allah is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper
الَّذِينَThoseاٰتَيْنَاهُمُWe have given themالْكِتَابَthe Bookيَتْلُونَهُۥrecite itحَقَّ(as it has the) rightتِلَاوَتِهِۦٓ(of) its recitationأُو۟لَٰٓئِكَThose (people)يُؤْمِنُونَbelieveبِهِۦin itوَمَنAnd whoeverيَكْفُرْdisbelievesبِهِۦin itفَأُوْلَٰٓئِكَthen thoseهُمُtheyالْخَاسِرُونَ(are) the losers
Those to whom We have given the Book recite it with its true recital. They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers
يَابَنِىٓO Childrenإِسْرَائِيلَ(of) Israel!اذْكُرُواْRememberنِعْمَتِىَMy FavorالَّتِىٓwhichأَنْعَمْتُI bestowedعَلَيْكُمْupon youوَأَنِّىand that Iفَضَّلْتُكُمْ[I] preferred youعَلَىoverالْعَالَمِينَthe worlds
O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds
وَاتَّقُواْAnd fearيَوْماًa dayلَّاnotتَجْزِىwill availنَفْسٌa soulعَن(of)نَّفْسٍ(another) soulشَيْئًاanythingوَلَاand notيُقْبَلُwill be acceptedمِنْهَاfrom itعَدْلٌany compensationوَلَاand notتَنفَعُهَاwill benefit itشَفَاعَةٌany intercessionوَلَاand notهُمْtheyيُنصَرُونَwill be helped
And fear a Day when no soul will suffice for another soul at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided
وَإِذِAnd whenابْتَلَىٰtriedإِبْرَاهِيمَIbrahimرَبُّهُۥhis Lordبِكَلِمَاتٍwith wordsفَأَتَمَّهُنَّand he fulfilled themقَالَHe saidإِنِّىIndeed Iجَاعِلُكَ(am) the One to make youلِلنَّاسِfor the mankindإِمَامًاa leaderقَالَHe saidوَمِنAnd from (?)ذُرِّيَّتِىmy offspringقَالَHe saidلَا(Does) notيَنَالُreachعَهْدِىMy Covenantالظَّالِمِينَ(to) the wrongdoers
And [mention, O Muhammad], when Abraham was tried by his Lord with commands and he fulfilled them. [Allah] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allah] said, "My covenant does not include the wrongdoers
وَإِذْAnd whenجَعَلْنَاWe madeالْبَيْتَthe Houseمَثَابَةًa place of returnلِّلنَّاسِfor mankindوَأَمْناًand (a place of) securityوَاتَّخِذُواْand (said) Takeمِن[from]مَّقَامِ(the) standing placeإِبْرَاهِيمَ(of) Ibrahimمُصَلًّى(as) a place of prayerوَعَهِدْنَاAnd We made a covenantإِلَىٰٓwithإِبْرَاهِيمَIbrahimوَإِسْمَاعِيلَand Ismaelأَن[that]طَهِّرَا[You both] purifyبَيْتِىَMy Houseلِلطَّائِفِينَfor those who circumambulateوَالْعَاكِفِينَand those who seclude themselves for devotion and prayerوَالرُّكَّعِand those who bow downالسُّجُودِand those who prostrate
And [mention] when We made the House a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform Tawaf and those who are staying [there] for worship and those who bow and prostrate [in prayer]
وَإِذْAnd whenقَالَsaidإِبْرَاهِيمُIbrahimرَبِّMy Lordاجْعَلْmakeهَٰذَاthisبَلَدًاa cityاٰمِنًاsecureوَارْزُقْand provideأَهْلَهُۥits peopleمِنَwithالثَّمَرَاتِfruitsمَنْ(to) whoeverاٰمَنَbelievedمِنْهُمfrom themبِٱللّٰهِin Allahوَالْيَوْمِand the Dayالاٰخِرِthe LastقَالَHe saidوَمَنAnd whoeverكَفَرَdisbelievedفَأُمَتِّعُهُۥ[then] I will grant him enjoymentقَلِيلًاa littleثُمَّthenأَضْطَرُّهُۥٓI will force himإِلَىٰtoعَذَابِ(the) punishmentالنَّارِ(of) the Fireوَبِئْسَand evilالْمَصِيرُ(is) the destination
And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allah and the Last Day." [Allah] said. "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination
وَإِذْAnd whenيَرْفَعُ(was) raisingإِبْرَاهِيمُIbrahimالْقَوَاعِدَthe foundationsمِنَofالْبَيْتِthe Houseوَإِسْمَاعِيلُand Ismaelرَبَّنَا(saying) Our Lord!تَقَبَّلْAcceptمِنَّآfrom usإِنَّكَIndeed You!أَنتَ[You] (are)السَّمِيعُthe All-Hearingالْعَلِيمُthe All-Knowing
And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed You are the Hearing, the Knowing
رَبَّنَاOur Lord!وَاجْعَلْنَا[and] Make usمُسْلِمَيْنِboth submissiveلَكَto YouوَمِنAnd fromذُرِّيَّتِنَآour offspringأُمَّةًa communityمُّسْلِمَةًsubmissiveلَّكَto YouوَأَرِنَاAnd show usمَنَاسِكَنَاour ways of worshipوَتُبْand turnعَلَيْنَآto usإِنَّكَIndeed You!أَنتَ[You] (are)التَّوَّابُthe Oft-returningالرَّحِيمُthe Most Merciful
Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites and accept our repentance. Indeed, You are the Accepting of repentance, the Merciful
رَبَّنَاOur Lord!وَابْعَثْ[And] raise upفِيهِمْin themرَسُولًاa Messengerمِّنْهُمْfrom themيَتْلُوا(who) will reciteعَلَيْهِمْto themاٰيَاتِكَYour Versesوَيُعَلِّمُهُمُand will teach themالْكِتَابَthe Bookوَالْحِكْمَةَand the wisdomوَيُزَكِّيهِمْand purify themإِنَّكَIndeed You!أَنتَYou (are)الْعَزِيزُthe All-Mightyالْحَكِيمُthe All-Wise
Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise
وَمَنAnd who?يَرْغَبُwill turn awayعَنfromمِّلَّةِ(the) religionإِبْرَاهِيمَ(of) IbrahimإِلَّاexceptمَنwhoسَفِهَfooledنَفْسُهُۥhimselfوَلَقَدِAnd indeedاصْطَفَيْنَاهُWe chose himفِىinالدُّنْيَاthe worldوَإِنَّهُۥand indeed heفِىinالاٰخِرَةِthe Hereafterلَمِنَsurely (will be) amongالصَّالِحِينَthe righteous
And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous
إِذْWhenقَالَsaidلَهُۥto himرَبُّهُۥٓhis LordأَسْلِمْSubmit (yourself)قَالَhe saidأَسْلَمْتُI (have) submitted (myself)لِرَبِّto (the) Lordالْعَالَمِينَ(of) the worlds
When his Lord said to him, "Submit", he said "I have submitted [in Islam] to the Lord of the worlds
وَوَصَّىٰAnd enjoinedبِهَآ[it]إِبْرَاهِيمُIbrahimبَنِيهِ(upon) his sonsوَيَعْقُوبُand YaqubيَابَنِىَّO my sons!إِنَّIndeedاللهَAllahاصْطَفَىٰhas chosenلَكُمُfor youالدِّينَthe religionفَلَاso notتَمُوتُنَّ(should) you dieإِلَّاexceptوَأَنتُمwhile youمُّسْلِمُونَ(are) submissive
And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allah has chosen for you this religion, so do not die except while you are Muslims
أَمْOrكُنتُمْwere youشُهَدَآءَwitnessesإِذْwhenحَضَرَcame toيَعْقُوبَYaqubالْمَوْتُ[the] deathإِذْwhenقَالَhe saidلِبَنِيهِto his sonsمَاWhat?تَعْبُدُونَwill you worshipمِنfromبَعْدِىafter meقَالُواْThey saidنَعْبُدُWe will worshipإِلَٰهَكَyour Godوَإِلَٰهَand (the) Godاٰبَآئِكَ(of) your forefathersإِبْرَاهِيمَIbrahimوَإِسْمَاعِيلَand Ismaelوَإِسْحَٰقَand IsaacإِلَٰهًاGodوَاحِدًاOneوَنَحْنُAnd weلَهُۥto Himمُسْلِمُونَ(are) submissive
Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him
تِلْكَThisأُمَّةٌ(was) a communityقَدْ(which)خَلَتْhas passed awayلَهَاfor itمَاwhatكَسَبَتْit earnedوَلَكُمand for youمَّاwhatكَسَبْتُمْyou have earnedوَلَاAnd notتُسْأَلُونَyou will be askedعَمَّاabout whatكَانُواthey used toيَعْمَلُونَdo
That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do
وَقَالُواْAnd they saidكُونُواْBeهُودًاJewsأَوْorنَصَارَىٰChristiansتَهْتَدُواْ(then) you will be guidedقُلْSayبَلْNayمِلَّةَ(the) religionإِبْرَاهِيمَ(of) Ibrahimحَنِيفًا(the) uprightوَمَاand notكَانَhe wasمِنَofالْمُشْرِكِينَthose who associated partners (with Allah)
They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists
قُولُوٓاْSayاٰمَنَّاWe have believedبِٱللّٰهِin Allahوَمَآand whatأُنزِلَ(is) revealedإِلَيْنَاto usوَمَآand whatأُنزِلَwas revealedإِلَىٰٓtoإِبْرَاهِيمَIbrahimوَإِسْمَاعِيلَand Ismaelوَإِسْحَٰقَand Isaacوَيَعْقُوبَand Yaqubوَالْأَسْبَاطِand the descendantsوَمَآand whatأُوتِىَwas givenمُوسَىٰ(to) Musaوَعِيسَىٰand Isaوَمَآand whatأُوتِىَwas givenالنَّبِيُّونَ(to) the Prophetsمِنfromرَّبِّهِمْtheir LordلَاNotنُفَرِّقُwe make distinctionبَيْنَbetweenأَحَدٍanyمِّنْهُمْof themوَنَحْنُAnd weلَهُۥto Himمُسْلِمُونَ(are) submissive
Say, [O believers], "We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him
فَإِنْSo ifاٰمَنُواْthey believe[d]بِمِثْلِin (the) likeمَآ(of) whatاٰمَنتُمyou have believedبِهِۦin [it]فَقَدِthen indeedاهْتَدَواْthey are (rightly) guidedوَّإِنBut ifتَوَلَّواْthey turn awayفَإِنَّمَاthen onlyهُمْtheyفِى(are) inشِقَاقٍdissensionفَسَيَكْفِيكَهُمُSo will suffice you against themاللهُAllahوَهُوَand Heالسَّمِيعُ(is) the All-Hearingالْعَلِيمُthe All-Knowing
So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allah will be sufficient for you against them. And He is the Hearing, the Knowing
صِبْغَةَ(The) color (religion)اللهِ(of) Allah!وَمَنْAnd who?أَحْسَنُ(is) betterمِنَthanاللهِAllahصِبْغَةًat coloringوَنَحْنُAnd weلَهُۥto Himعَابِدونَ(are) worshippers
[And say, "Ours is] the religion of Allah. And who is better than Allah in [ordaining] religion? And we are worshippers of Him
قُلْSayأَتُحَآجُّونَنَاDo you argue with us?فِىaboutاللهِAllahوَهُوَwhile Heرَبُّنَا(is) our Lordوَرَبُّكُمْand your LordوَلَنَآAnd for usأَعْمَالُنَا(are) our deedsوَلَكُمْand for youأَعْمَالُكُمْ(are) your deedsوَنَحْنُand weلَهُۥto Himمُخْلِصُونَ(are) sincere
Say, [O Muhammad], "Do you argue with us about Allah while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him
أَمْOrتَقُولُونَ(do) you sayإِنَّthatإِبْرَاهِيمَIbrahimوَإِسْمَاعِيلَand Ismaelوَإِسْحَٰقَand Isaacوَيَعْقُوبَand Yaqubوَالْأَسْبَاطَand the descendantsكَانُواْwereهُودًاJewsأَوْorنَصَارَىٰChristiansقُلْSayءَأَنتُمْAre you?أَعْلَمُbetter knowingأَمِorاللهُ(is) AllahوَمَنْAnd who?أَظْلَمُ(is) more unjustمِمَّنthan (the one) whoكَتَمَconcealedشَهَادَةًa testimonyعِندَهُۥ(that) he hasمِنَfromاللهِAllahوَمَاAnd notاللهُ(is) Allahبِغَافِلٍunawareعَمَّاof whatتَعْمَلُونَyou do
Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allah?" And who is more unjust than one who conceals a testimony he has from Allah? And Allah is not unaware of what you do
تِلْكَThisأُمَّةٌ(was) a communityقَدْ(which)خَلَتْhas passed awayلَهَاfor itمَاwhatكَسَبَتْit earnedوَلَكُمand for youمَّاwhatكَسَبْتُمْyou have earnedوَلَاAnd notتُسْأَلُونَyou will be askedعَمَّاabout whatكَانُواْthey used toيَعْمَلُونَdo
That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do
سَيَقُولُWill sayالسُّفَهَآءُthe foolish onesمِنَfromالنَّاسِthe peopleمَاWhat?وَلَّاهُمْ(has) turned themعَنfromقِبْلَتِهِمُtheir direction of prayerالَّتِىwhichكَانُواْthey were used toعَلَيْهَا[on it]قُلSayلِّلّٰهِFor Allahالْمَشْرِقُ(is) the eastوَالْمَغْرِبُand the westيَهْدِىHe guidesمَنwhomيَشَآءُHe willsإِلَىٰtoصِرَاطٍa pathمُّسْتَقِيمٍstraight
The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allah belongs the east and the west. He guides whom He wills to a straight path
وَكَذَٰلِكَAnd thusجَعَلْنَاكُمْWe made youأُمَّةًa communityوَسَطًا(of the) middle wayلِّتَكُونُواْso that you will beشُهَدَآءَwitnessesعَلَىoverالنَّاسِthe mankindوَيَكُونَand will beالرَّسُولُthe Messengerعَلَيْكُمْon youشَهِيدًاa witnessوَمَاAnd notجَعَلْنَاWe madeالْقِبْلَةَthe direction of prayerالَّتِىwhichكُنتَyou were used toعَلَيْهَآ[on it]إِلَّاexceptلِنَعْلَمَthat We make evidentمَن(he) whoيَتَّبِعُfollowsالرَّسُولَthe Messengerمِمَّنfrom (he) whoيَنقَلِبُturns backعَلَىٰonعَقِبَيْهِhis heelsوَإِنAnd indeedكَانَتْit wasلَكَبِيرَةًcertainly a great (test)إِلَّاexceptعَلَىforالَّذِينَthose whomهَدَىguidedاللهُ(by) AllahوَمَاAnd notكَانَwillاللهُAllahلِيُضِيعَlet go wasteإِيمَانَكُمْyour faithإِنَّIndeedاللهَAllahبِالنَّاسِ(is) to [the] mankindلَرَؤُوفٌFull of KindnessرَّحِيمٌMost Merciful
And thus we have made you a just community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allah has guided. And never would Allah have caused you to lose your faith. Indeed Allah is, to the people, Kind and Merciful
قَدْIndeedنَرَىٰWe seeتَقَلُّبَ(the) turningوَجْهِكَ(of) your faceفِىtowardsالسَّمَآءِthe heavenفَلَنُوَلِّيَنَّكَSo We will surely turn youقِبْلَةً(to the) direction of prayerتَرْضَاهَاyou will be pleased withفَوَلِّSo turnوَجْهَكَyour faceشَطْرَtowards the directionالْمَسْجِدِ(of) Al-MasjidالْحَرَامِAl-Haraamوَحَيْثُand whereverمَاthatكُنتُمْyou areفَوَلُّواْ[so] turnوُجُوِهَكُمْyour facesشَطْرَهُۥ(in) its directionوَإِنَّAnd indeedالَّذِينَthose whoأُوْتُواْwere givenالْكِتَابَthe Bookلَيَعْلَمُونَsurely knowأَنَّهُthat itالْحَقُّ(is) the truthمِنfromرَّبِّهِمْtheir LordوَمَاAnd notاللهُ(is) Allahبِغَافِلٍunawareعَمَّاof whatيَعْمَلُونَthey do
We have certainly seen the turning of your face, [O Muhammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-Haram. And wherever you [believers] are, turn your faces toward it [in prayer]. Indeed, those who have been given the Scripture well know that it is the truth from their Lord. And Allah is not unaware of what they do
وَلَئِنْAnd even ifأَتَيْتَyou comeالَّذِينَ(to) those whoأُوْتُواْwere givenالْكِتَابَthe Bookبِكُلِّwith allاٰيَةٍ(the) signsمَّاnotتَبِعُواْthey would followقِبْلَتَكَyour direction of prayerوَمَآand notأَنتَ(will) you (be)بِتَابِعٍa followerقِبْلَتَهُمْ(of) their direction of prayerوَمَاAnd notبَعْضُهُمsome of themبِتَابِعٍ(are) followersقِبْلَةَ(of the) direction of prayerبَعْضٍ(of each) otherوَلَئِنِAnd ifاتَّبَعْتَyou followedأَهْوَآءَهُمtheir desiresمِّنْfromبَعْدِafterمَا[what]جَآءَكَcame to youمِنَofالْعِلْمِthe knowledgeإِنَّكَindeed youإِذَاً(would) thenلَّمِنَ(be) surely amongالظَّالِمِينَthe wrongdoers
And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers
الَّذِينَ(To) those whomاٰتَيْنَاهُمُWe gave [them]الْكِتَابَthe Bookيَعْرِفُونَهُۥthey recognize itكَمَاlikeيَعْرِفُونَthey recognizeأَبْنَآءَهُمْtheir sonsوَإِنَّAnd indeedفَرِيقاًa groupمِّنْهُمْof themلَيَكْتُمُونَsurely they concealالْحَقَّthe Truthوَهُمْwhile theyيَعْلَمُونَknow
Those to whom We gave the Scripture know him as they know their own sons. But indeed, a party of them conceal the truth while they know [it]
الْحَقُّThe Truthمِن(is) fromرَّبِّكَyour Lordفَلَاso (do) notتَكُونَنَّbeمِنَamongالْمُمْتَرِينَthe doubters
The truth is from your Lord, so never be among the doubters
وَلِكُلٍّAnd for everyoneوِجْهَةٌ(is) a directionهُوَheمُوَلِّيهَاturns towards itفَاسْتَبِقُواْso raceالْخَيْرَاتِ(to) the goodأَيْنَWhereverمَاthatتَكُونُواْyou will beيَأْتِwill bringبِكُمُyouاللهُ(by) AllahجَمِيعًاtogetherإِنَّIndeedاللهَAllahعَلَىٰ(is) onكُلِّeveryشَىْءٍthingقَدِيرٌAll-Powerful
For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, Allah will bring you forth [for judgement] all together. Indeed, Allah is over all things competent
وَمِنْAnd fromحَيْثُwhereverخَرَجْتَyou start forthفَوَلِّ[so] turnوَجْهَكَyour faceشَطْرَ(in the) directionالْمَسْجِدِ(of) Al-MasjidالْحَرَامِAl-HaraamوَإِنَّهُۥAnd indeed itلَلْحَقُّ(is) surely the truthمِنfromرَّبِّكَyour LordوَمَاAnd notاللهُ(is) Allahبِغَافِلٍunawareعَمَّاof whatتَعْمَلُونَyou do
So from wherever you go out [for prayer, O Muhammad] turn your face toward al- Masjid al-Haram, and indeed, it is the truth from your Lord. And Allah is not unaware of what you do
وَمِنْAnd fromحَيْثُwhereverخَرَجْتَyou start forthفَوَلِّ[so] turnوَجْهَكَyour faceشَطْرَ(in the) directionالْمَسْجِدِ(of) Al-MasjidالْحَرَامِAl-HaraamوَحَيْثُAnd whereverمَاthatكُنتُمْyou (all) areفَوَلُّواْ[so] turnوُجُوهَكُمْyour facesشَطْرَهُۥ(in) its directionلِئَلَّاso that notيَكُونَwill beلِلنَّاسِfor the peopleعَلَيْكُمْagainst youحُجَّةٌany argumentإِلَّاexceptالَّذِينَthose whoظَلَمُواْwrongedمِنْهُمْamong themفَلَاso (do) notتَخْشَوْهُمْfear themوَاخْشَوْنِىbut fear MeوَلِأُتِمَّAnd that I completeنِعْمَتِىMy favorعَلَيْكُمْupon youوَلَعَلَّكُمْ[and] so that you mayتَهْتَدُونَ(be) guided
And from wherever you go out [for prayer], turn your face toward al-Masjid al-Haram. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided
كَمَآAsأَرْسَلْنَاWe sentفِيكُمْamong youرَسُولًاa Messengerمِّنكُمْfrom youيَتْلُوا(who) recitesعَلَيْكُمْto youاٰيَاتِنَاOur versesوَيُزَكِّيكُمْand purifies youوَيُعَلِّمُكُمُand teaches youالْكِتَابَthe Bookوَالْحِكْمَةَand the wisdomوَيُعَلِّمُكُمand teaches youمَّاwhatلَمْnotتَكُونُواْyou wereتَعْلَمُونَknowing
Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know
فَاذْكُرُونِىٓSo remember MeأَذْكُرْكُمْI will remember youوَاشْكُرُواْand be gratefulلِىto Meوَلَاand (do) notتَكْفُرُونِ(be) ungrateful to Me
So remember Me; I will remember you. And be grateful to Me and do not deny Me
يَاأَيُّهَاO youالَّذِينَwhoاٰمَنُواْbelieve[d]!اسْتَعِينُواْSeek helpبِالصَّبْرِthrough patienceوَالصَّلَوٰةِand the prayerإِنَّIndeedاللهَAllahمَعَ(is) withالصَّابِرِينَthe patient ones
O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient
وَلَاAnd (do) notتَقُولُواْsayلِمَنfor (the ones) whoيُقْتَلُare slainفِىinسَبيلِ(the) wayاللهِ(of) Allahأَمْوَاتٌ(They are) deadبَلْNayأَحْيَآءٌ(they are) aliveوَلَٰكِن[and] butلَّاyou (do) notتَشْعُرُونَperceive
And do not say about those who are killed in the way of Allah, "They are dead." Rather, they are alive, but you perceive [it] not
وَلَنَبْلُوَنَّكُمْAnd surely We will test youبِشَيْءٍwith somethingمِّنَofالْخَوفْ[the] fearوَالْجُوعِand [the] hungerوَنَقْصٍand lossمِّنَofالْأَمَوَالِ[the] wealthوَالْأَنفُسِand [the] livesوَالثَّمَرَاتِand [the] fruitsوَبَشِّرِand give good newsالصَّابِرِينَ(to) the patient ones
And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient
الَّذِينَThose whoإِذَاwhenأَصَابَتْهُمstrikes themمُّصِيبَةٌa misfortuneقَالُوٓاْthey sayإِنَّاIndeed weلِلّٰهِbelong to Allahوَإِنَّآand indeed weإِلَيْهِtowards Himرَاجِعونَwill return
Who, when disaster strikes them, say, "Indeed we belong to Allah, and indeed to Him we will return
أُو۟لَٰٓئِكَThoseعَلَيْهِمْon themصَلَوَاتٌ(are) blessingsمِّنfromرَّبِّهِمْtheir Lordوَرَحْمَةٌand MercyوَأُوْلَٰٓئِكَAnd thoseهُمُ[they]الْمُهْتَدُونَ(are) the guided ones
Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided
إِنَّIndeedالصَّفَاthe Safaوَالْمَرْوَةَand the Marwahمِن(are) fromشَعَآئِرِ(the) symbolsاللهِ(of) AllahفَمَنْSo whoeverحَجَّperforms Hajjالْبَيْتَ(of) the Houseأَوِorاعْتَمَرَperforms Umrahفَلَاso noجُنَاحَblameعَلَيْهِon himأَنthatيَطَّوَّفَhe walksبِهِمَاbetween [both of] themوَمَنAnd whoeverتَطَوَّعَvoluntarily doesخَيْرًاgoodفَإِنَّthen indeedاللهَAllahشَاكِرٌ(is) All-AppreciativeعَلِيمٌAll-Knowing
Indeed, as-Safa and al-Marwah are among the symbols of Allah. So whoever makes Hajj to the House or performs 'umrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allah is appreciative and Knowing
إِنَّIndeedالَّذِينَthose whoيَكْتُمُونَconcealمَآwhatأَنزَلْنَاWe revealedمِنَofالْبَيِّنَاتِthe clear proofsوَالْهُدَىٰand the Guidanceمِنfromبَعْدِafterمَا[what]بَيَّنَّاهُWe made clearلِلنَّاسِto the peopleفِىinالْكِتَابِthe Bookأُو۟لَٰٓئِكَthoseيَلْعَنُهُمُcurses themاللهُAllahوَيَلْعَنُهُمُand curse themاللَّٰعِنُونَthe ones who curse
Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allah and cursed by those who curse
إِلَّاExceptالَّذِينَthoseتَابُواْwho repent[ed]وَأَصْلَحُواْand reform[ed]وَبَيَّنُواْand openly declar[ed]فَأُوْلَٰٓئِكَThen thoseأَتُوبُI will accept repentanceعَلَيْهِمْfrom themوَأَنَاand I (am)التَّوَّابُthe Acceptor of Repentanceالرَّحِيمُthe Most Merciful
Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of repentance, the Merciful
إِنَّIndeedالَّذِينَthose whoكَفَرُواdisbelieve[d]وَمَاتُواand die[d]وَهُمْwhile theyكُفَّارٌ(were) disbelieversأُو۟لَٰٓئِكَthoseعَلَيْهِمْon themلَعْنَةُ(is the) curseاللهِ(of) Allahوَالْمَلَآئِكَةِand the Angelsوَالنَّاسِand the mankindأَجْمَعِينَall together
Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allah and of the angels and the people, all together
خَالِدِينَ(Will) abide foreverفِيهَاin itلَاNotيُخَفَّفُwill be lightenedعَنْهُمُfor themالْعَذَابُthe punishmentوَلَاand notهُمْtheyيُنظَرُونَwill be reprieved
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved
وَإِلَٰهُكُمْAnd your Godإِلَٰهٌ(is) Godوَاحِدٌone (only)لَّآ(there is) noإِلَٰهَgodإِلَّاexceptهُوَHimالرَّحْمَٰنُthe Most Graciousالرَّحِيمُthe Most Merciful
And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful
إِنَّIndeedفِىinخَلْقِ(the) creationالسَّمَاوَاتِ(of) the heavensوَالْأَرْضِand the earthوَاخْتِلَافِand alternationالَّيْلِof the nightوَالنَّهَارِand the dayوَالْفُلْكِand the shipsالَّتِىwhichتَجْرِىsailفِىinالْبَحْرِthe seaبِمَاwith whatيَنفَعُbenefitsالنَّاسَ[the] peopleوَمَآand whatأَنزَلَ(has) sent downاللهُAllahمِنَfromالسَّمَآءِthe skyمِن[of]مَّآءٍwaterفَأَحْيَاgiving lifeبِهِtherebyالْأَرْضَ(to) the earthبَعْدَafterمَوْتِهَاits deathوَبَثَّand dispersingفِيهَاthereinمِن[of]كُلِّeveryدَآبَّةٍmoving creatureوَتَصْرِيفِand directingالرِّيَاحِ(of) the windsوَالسَّحَابِand the cloudsالْمُسَخَّرِ[the] controlledبَيْنَbetweenالسَّمَآءِthe skyوَالْأَرْضِand the earthلَآيَاتٍsurely (are) Signsلِّقَوْمٍfor a peopleيَعْقِلُونَwho use their intellect
Indeed, in the creation of the heavens and earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allah has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and the earth are signs for a people who use reason
وَمِنَAnd amongالنَّاسِthe mankindمَنwhoيَتَّخِذُtakesمِنfromدُونِbesidesاللهِAllahأَندَاداًequalsيُحِبُّونَهُمْThey love themكَحُبِّas (they should) loveاللهِAllahوَالَّذِينَAnd those whoاٰمَنُواْbelieve[d]أَشَدُّ(are) strongerحُبًّا(in) loveلِّلّٰهِfor AllahوَلَوْAnd ifيَرَىwould seeالَّذِينَthose whoظَلَمُوٓاْwrongedإِذْwhenيَرَوْنَthey will seeالْعَذَابَthe punishmentأَنَّthatالْقُوَّةَthe powerلِلّٰهِ(belongs) to Allahجَمِيعاًallوَأَنَّand [that]اللهَAllahشَدِيدُ(is) severeالْعَذَابِ(in) [the] punishment
And [yet], among the people are those who take other than Allah as equals [to Him]. They love them as they [should] love Allah. But those who believe are stronger in love for Allah. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allah and that Allah is severe in punishment
إِذْWhenتَبَرَّأَwill disownالَّذِينَthose whoاتُّبِعُواْwere followedمِنَ[from]الَّذِينَthose whoاتَّبَعُواْfollowedوَرَأَوُاْand they will seeالْعَذَابَthe punishmentوَتَقَطَّعَتْ[and] will be cut offبِهِمُfor themالْأَسْبَابُthe relations
[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship]
وَقَالَAnd saidالَّذِينَthose whoاتَّبَعُواْfollowedلَوْ(Only) ifأَنَّ[that]لَنَاfor usكَرَّةًa returnفَنَتَبَرَّأَthen we will disownمِنْهُمْ[from] themكَمَاasتَبَرَّؤُواْthey disownمِنَّا[from] usكَذَٰلِكَThusيُرِيهِمُwill show themاللهُAllahأَعْمَالَهُمْtheir deedsحَسَرَاتٍ(as) regretsعَلَيْهِمْfor themوَمَاAnd notهُمtheyبِخَارِجِينَwill come outمِنَfromالنَّارِthe Fire
Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allah show them their deeds as regrets upon them. And they are never to emerge from the Fire
يَاأَيُّهَاOالنَّاسُmankind!كُلُواْEatمِمَّاof whatفِى(is) inالْأَرْضِthe earthحَلَالًاlawfulطَيِّباً(and) goodوَلَاAnd (do) notتَتَّبِعُواْfollowخُطُوَاتِ(the) footsteps (of)الشَّيْطَانِthe ShaitaanإِنَّهُۥIndeed heلَكُمْ(is) to youعَدُوٌّan enemyمُّبِينٌclear
O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy
إِنَّمَاOnlyيَأْمُرُكُمhe commands youبِالسُّوٓءِto (do) the evilوَالْفَحْشَآءِand the shamefulوَأَنand thatتَقُولُواْyou sayعَلَىaboutاللهِAllahمَاwhatلَاnotتَعْلَمُونَyou know
He only orders you to evil and immorality and to say about Allah what you do not know
وَإِذَاAnd whenقِيلَit is saidلَهُمُto themاتَّبِعُواْFollowمَآwhatأَنزَلَhas revealedاللهُAllahقَالُواْthey saidبَلْNayنَتَّبِعُwe followمَآwhatأَلْفَيْنَاwe foundعَلَيْهِ[on it]اٰبَآءَنَاour forefathers (following)أَوَلَوْEven though?كَانَ[were]اٰبَآؤُهُمْtheir forefathersلَا(did) notيَعْقِلُونَunderstandشَيْئًاanythingوَلَاand notيَهْتَدُونَwere they guided
And when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided
وَمَثَلُAnd (the) exampleالَّذِينَ(of) those whoكَفَرُواْdisbelieve[d]كَمَثَلِ(is) like (the) exampleالَّذِى(of) the one whoيَنْعِقُshoutsبِمَاat whatلَاnotيَسْمَعُ(does) hearإِلَّاexceptدُعَآءًcallsوَنِدَآءًand criesصُمٌّdeafبُكْمٌdumbعُمْىٌ(and) blindفَهُمْ[so] theyلَا(do) notيَعْقِلُونَunderstand
The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries cattle or sheep - deaf, dumb and blind, so they do not understand
يَاأَيُّهَاO youالَّذِينَwhoاٰمَنُواْbelieve[d]!كُلُواْEatمِنfromطَيِّبَاتِ(the) goodمَا(of) whatرَزَقْنَاكُمْWe have provided youوَاشْكُرُواْand be gratefulلِلّٰهِto Allahإِنifكُنتُمْyouإِيَّاهُaloneتَعْبُدُونَworship Him
O you who have believed, eat from the good things which We have provided for you and be grateful to Allah if it is [indeed] Him that you worship
إِنَّمَاOnlyحَرَّمَHe has forbiddenعَلَيْكُمُto youالْمَيْتَةَthe dead animalsوَالدَّمَand [the] bloodوَلَحْمَand fleshالْخِنزِيرِ(of) swineوَمَآand whatأُهِلَّhas been dedicatedبِهِۦ[with it]لِغَيْرِto other thanاللهِAllahفَمَنِSo whoeverاضْطُرَّ(is) forced by necessityغَيْرَwithoutبَاغٍ(being) disobedientوَلَاand notعَادٍtransgressorفَلَآthen noإِثْمَsinعَلَيْهِon himإِنَّIndeedاللهَAllahغَفُورٌ(is) Oft-ForgivingرَّحِيمٌMost Merciful
He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allah is Forgiving and Merciful
إِنَّIndeedالَّذِينَthose whoيَكْتُمُونَconcealمَآwhatأَنزَلَ(has) revealedاللهُAllah (has)مِنَofالْكِتَابِthe Bookوَيَشْتَرُونَand they purchaseبِهِۦthere withثَمَنًاa gainقَلِيلًاlittleأُو۟لَٰٓئِكَThoseمَاnotيَأْكُلُونَthey eatفِىinبُطُونِهِمْtheir belliesإِلَّاexceptالنَّارَthe FireوَلَاAnd notيُكَلِّمُهُمُwill speak to themاللهُAllahيَوْمَ(on the) Dayالْقِيَامَةِ(of) [the] Judgmentوَلَاand notيُزَكِّيهِمْwill He purify themوَلَهُمْand for themعَذَابٌ(is) a punishmentأَلِيمٌpainful
Indeed, they who conceal what Allah has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allah will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment
أُو۟لَٰٓئِكَThoseالَّذِينَ(are) they whoاشْتَرَوُاْpurchase[d]الضَّلَالَةَ[the] astrayingبِالْهُدَىٰfor [the] Guidanceوَالْعَذَابَand [the] punishmentبِالْمَغْفِرَةِfor [the] forgivenessفَمَآSo what (is)أَصْبَرَهُمْtheir enduranceعَلَىonالنَّارِthe Fire!
Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are in pursuit of the Fire
ذَٰلِكَThatبِأَنَّ(is) becauseاللهَAllahنَزَّلَrevealedالْكِتَابَthe Bookبِالْحَقِّwith [the] TruthوَإِنَّAnd indeedالَّذِينَthoseاخْتَلَفُواْwho differedفِىinالْكِتَابِthe Bookلَفِى(are) surely inشِقَاقٍschismبَعِيدٍfar
That is [deserved by them] because Allah has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension
لَّيْسَIt is notالْبِرَّ[the] righteousnessأَنthatتُوَلُّواْyou turnوُجُوهَكُمْyour facesقِبَلَtowardsالْمَشْرِقِthe eastوَالْمَغْرِبِand the westوَلَٰكِنَّ[and] butالْبِرَّthe righteous[ness]مَنْ(is he) whoاٰمَنَbelievesبِٱللّٰهِin Allahوَالْيَوْمِand the Dayالاٰخِرِ[the] Lastوَالْمَلَآئِكَةِand the Angelsوَالْكِتَابِand the Bookوَالنَّبِيِّينَand the Prophetsوَآتَىand givesالْمَالَthe wealthعَلَىٰinحُبِّهِۦspite of his love (for it)ذَوِى(to) thoseالْقُرْبَىٰ(of) the near relativesوَالْيَتَامَىٰand the orphansوَالْمَسَاكِينَand the needyوَابْنَand (of)السَّبِيلِthe wayfarerوَالسَّآئِلِينَand those who askوَفِىand inالرِّقَابِfreeing the necks (slaves)وَأَقَامَand (who) establishالصَّلَوٰةَthe prayerوَآتَىand giveالزَّكَوٰةَthe zakahوَالْمُوفُونَand those who fulfillبِعَهْدِهِمْtheir covenantإِذَاwhenعَاهَدُواْthey make itوَالصَّابِرِينَand those who are patientفِىinالْبَأْسَآءِ[the] sufferingوَالضَّرَّآءِand [the] hardshipوَحِينَand (the) timeالْبَأْسِ(of) [the] stressأُو۟لَٰٓئِكَThoseالَّذِينَ(are) the ones whoصَدَقُواare trueوَأُوْلَٰٓئِكَand thoseهُمُ[they]الْمُتَّقُونَ(are) the righteous
Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakah; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous
يَاأَيُّهَاO youالَّذِينَwhoاٰمَنُواْbelieve[d]!كُتِبَPrescribedعَلَيْكُمُfor youالْقِصَاصُ(is) the legal retributionفِىinالْقَتْلَى(the matter of) the murderedالْحُرُّthe freemanبِالْحُرِّfor the freemanوَالْعَبْدُand the slaveبِالْعَبْدِfor the slaveوَالْأُنثَىٰand the femaleبِالْأُنثَىfor the femaleفَمَنْBut whoeverعُفِىَis pardonedلَهُۥ[for it]مِنْfromأَخِيهِhis brotherشَىْءٌanythingفَاتِّبَاعٌthen follows upبِالْمَعْرُوفِwith suitableوَأَدَآءٌ[and] paymentإِلَيْهِto himبِإِحْسَانٍwith kindnessذَٰلِكَThat (is)تَخْفِيفٌa concessionمِّنfromرَّبِّكُمْyour Lordوَرَحْمَةٌand mercyفَمَنِThen whoeverاعْتَدَىٰtransgressesبَعْدَafterذَٰلِكَthatفَلَهُۥthen for himعَذَابٌ(is) a punishmentأَلِيمٌpainful
O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother anything, then there should be a suitable follow-up and payment to him with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment
وَلَكُمْAnd for youفِىinالْقِصَاصِthe legal retributionحَيَاةٌ(is) lifeيَاأُوْلِىO menالْأَلْبَابِ(of) understanding!لَعَلَّكُمْSo that you mayتَتَّقُونَ(become) righteous
And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous
كُتِبَPrescribedعَلَيْكُمْfor youإِذَاwhenحَضَرَapproachesأَحَدَكُمُany of youالْمَوْتُ[the] deathإِنifتَرَكَhe leavesخَيْرًاgoodالْوَصِيَّةُ(making) the willلِلْوَالِدَيْنِfor the parentsوَالْأقْرَبِينَand the near relativesبِالْمَعْرُوفِwith due fairnessحَقًّاa dutyعَلَىonالْمُتَّقِينَthe righteous ones
Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous
فَمَنThen whoeverبَدَّلَهُchanges itبَعْدَمَاafter whatسَمِعَهُۥhe (has) heard [it]فَإِنَّمَآso onlyإِثْمُهُۥits sinعَلَى(would be) onالَّذِينَthose whoيُبَدِّلُونَهُۥٓalter itإِنَّIndeedاللهَAllahسَمِيعٌ(is) All-HearingعَلِيمٌAll-Knowing
Then whoever alters the bequest after he has heard it - the sin is only upon those who have altered it. Indeed, Allah is Hearing and Knowing
فَمَنْBut whoeverخَافَfearsمِنfromمُّوصٍ(the) testatorجَنَفًا(any) errorأَوْorإِثْمًاsinفَأَصْلَحَthen reconcilesبَيْنَهُمْbetween themفَلَآthen (there is) noإِثْمَsinعَلَيْهِon himإِنَّIndeedاللهَAllahغَفُورٌ(is) Oft-ForgivingرَّحِيمٌAll-Merciful
But if one fears from the bequeather [some] error or sin and corrects that which is between them, there is no sin upon him. Indeed, Allah is Forgiving and Merciful
يَاأَيُّهَاO youالَّذِينَwhoاٰمَنُواْbelieve[d]!كُتِبَIs prescribedعَلَيْكُمُfor youالصِّيَامُ[the] fastingكَمَاasكُتِبَwas prescribedعَلَىtoالَّذِينَthoseمِنfromقَبْلِكُمْbefore youلَعَلَّكُمْso that you mayتَتَّقُونَ(become) righteous
O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous
أَيَّامًا(Fasting for) daysمَّعْدُودَاتٍnumberedفَمَنSo whoeverكَانَisمِنكُمamong youمَّرِيضًاsickأَوْorعَلَىٰonسَفَرٍa journeyفَعِدَّةٌthen a prescribed numberمِّنْofأَيَّامٍdaysأُخَرَotherوَعَلَىAnd onالَّذِينَthose whoيُطِيقُونَهُۥcan afford itفِدْيَةٌa ransomطَعَامُ(of) feedingمِسْكِينٍa poorفَمَنAnd whoeverتَطَوَّعَvolunteersخَيْرًاgoodفَهُوَthen itخَيْرٌ(is) betterلَّهُۥfor himوَأَنAnd toتَصُومُواْfastخَيْرٌ(is) betterلَّكُمْfor youإِنifكُنتُمْyouتَعْلَمُونَknow
[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers excess - it is better for him. But to fast is best for you, if you only knew
شَهْرُMonthرَمَضَانَ(of) Ramadhaanالَّذِىٓ(is) thatأُنزِلَwas revealedفِيهِthereinالْقُرْاٰنُthe Quranهُدًىa Guidanceلِّلنَّاسِfor mankindوَبَيِّنَاتٍand clear proofsمِّنَofالْهُدَىٰ[the] Guidanceوَالْفُرْقَانِand the CriterionفَمَنSo whoeverشَهِدَwitnessesمِنكُمُamong youالشَّهْرَthe monthفَلْيَصُمْهُthen he should fast in itوَمَنand whoeverكَانَisمَرِيضًاsickأَوْorعَلَىٰonسَفَرٍa journeyفَعِدَّةٌthen prescribed number (should be made up)مِّنْfromأَيَّامٍdaysأُخَرَotherيُرِيدُIntendsاللهُAllahبِكُمُfor youالْيُسْرَ[the] easeوَلَاand notيُرِيدُintendsبِكُمُfor youالْعُسْرَ[the] hardshipوَلِتُكْمِلُواْso that you completeالْعِدَّةَthe prescribed periodوَلِتُكَبِّرُواْand that you magnifyاللهَAllahعَلَىٰforمَا[what]هَدَاكُمْHe guided youوَلَعَلَّكُمْso that you mayتَشْكُرُونَ(be) grateful
The month of Ramadhan [is that] in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful
وَإِذَاAnd whenسَأَلَكَask youعِبَادِىMy servantsعَنِّىabout Meفَإِنِّىthen indeed I amقَرِيبٌnearأُجِيبُI respondدَعْوَةَ(to the) invocationالدَّاعِ(of) the supplicantإِذَاwhenدَعَانِhe calls MeفَلْيَسْتَجِيبُواْSo let them respondلِىto Meوَلْيُؤْمِنُواْand let them believeبِيin Meلَعَلَّهُمْso that they mayيَرْشُدُونَ(be) led aright
And when My servants ask you, [O Muhammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided
أُحِلَّPermittedلَكُمْfor youلَيْلَةَ(in the) nightsالصِّيَامِ(of) fastingالرَّفَثُ(is) the approachإِلَىٰtoنِسَآئِكُمْyour wivesهُنَّTheyلِبَاسٌ(are) garmentsلَّكُمْfor youوَأَنتُمْand youلِبَاسٌ(are) garmentsلَّهُنَّfor themعَلِمَKnowsاللهُAllahأَنَّكُمْthat youكُنتُمْused toتَخْتانُونَdeceiveأَنفُسَكُمْyourselvesفَتَابَso He turnedعَلَيْكُمْtowards youوَعَفَاand He forgaveعَنكُمْ[on] youفَالْآنَSo nowبَاشِرُوهُنَّhave relations with themوَابْتَغُواْand seekمَاwhatكَتَبَhas ordainedاللهُAllahلَكُمْfor youوَكُلُواْAnd eatوَاشْرَبُواْand drinkحَتَّىٰuntilيَتَبَيَّنَbecomes distinctلَكُمُto youالْخَيْطُthe threadالْأَبْيَضُ[the] whiteمِنَfromالْخَيْطِthe threadالْأَسْوَدِ[the] blackمِنَofالْفَجْرِ[the] dawnثُمَّThenأَتِمُّواْcompleteالصِّيَامَthe fastإِلَىtillالَّيْلِthe nightوَلَاAnd (do) notتُبَاشِرُوهُنَّhave relations with themوَأَنتُمْwhile youعَاكِفُونَ(are) secludedفِىinالْمَسَاجِدِthe masajidتِلْكَTheseحُدُودُ(are the) limitsاللهِ(set by) Allahفَلَاso (do) notتَقْرَبُوهَاapproach themكَذَٰلِكَThusيُبَيِّنُmakes clearاللهُAllahاٰيَاتِهِۦHis versesلِلنَّاسِfor [the] peopleلَعَلَّهُمْso that they mayيَتَّقُونَ(become) righteous
It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allah, so do not approach them. Thus does Allah make clear His ordinances to the people that they may become righteous
وَلَاAnd (do) notتَأْكُلُواْeatأَمْوَالَكُمyour propertiesبَيْنَكُمamong yourselvesبِالْبَاطِلِwrongfullyوَتُدْلُواْand presentبِهَآ[with] itإِلَىtoالْحُكَّامِthe authoritiesلِتَأْكُلُواْso that you may eatفَرِيقًاa portionمِّنْfromأَمْوَالِ(the) wealthالنَّاسِ(of) the peopleبِالْإِثْمِsinfullyوَأَنتُمْwhile youتَعْلَمُونَknow
And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful]
يَسْـَٔلُونَكَThey ask youعَنِaboutالْأهِلَّةِthe new moonsقُلْSayهِىَTheyمَوَاقِيتُ(are) indicators of periodsلِلنَّاسِfor the peopleوَالْحَجِّand (for) the HajjوَلَيْسَAnd it is notالْبِرُّ[the] righteousnessبِأَنْthatتَأْتُواْyou comeالْبُيُوتَ(to) the housesمِنfromظُهُورِهَاtheir backsوَلَٰكِنَّ[and] butالْبِرَّ[the] righteousمَنِ(is one) whoاتَّقَىٰfears (Allah)وَأْتُواْAnd comeالْبُيُوتَ(to) the housesمِنْfromأَبْوَابِهَاtheir doorsوَاتَّقُواْAnd fearاللهَAllahلَعَلَّكُمْso that you mayتُفْلِحُونَ(be) successful
They ask you, [O Muhammad], about the new moons. Say, "They are measurements of time for the people and for Hajj." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allah. And enter houses from their doors. And fear Allah that you may succeed
وَقَاتِلُواْAnd fightفِىinسَبِيلِ(the) wayاللهِ(of) Allahالَّذِينَthose whoيُقَاتِلُونَكُمْfight youوَلَاand (do) notتَعْتَدُوٓاْtransgressإِنَّIndeedاللهَAllahلَا(does) notيُحِبُّlikeالْمُعْتَدِينَthe transgressors
Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors
وَاقْتُلُوهُمْAnd kill themحَيْثُwhereverثَقِفْتُمُوهُمْyou find themوَأَخْرِجُوهُمand drive them outمِّنْfromحَيْثُwhereverأَخْرَجُوكُمْthey drove you outوَالْفِتْنَةُand [the] oppressionأَشَدُّ(is) worseمِنَthanالْقَتْلِ[the] killingوَلَاAnd (do) notتُقَاتِلُوهُمْfight themعِندَnearالْمَسْجِدِAl-MasjidالْحَرَامِAl-Haraamحَتَّىٰuntilيُقَاتِلُوكُمْthey fight youفِيهِin itفَإِنThen ifقَاتَلُوكُمْthey fight youفَاقْتُلُوهُمْthen kill themكَذَٰلِكَSuchجَزَآءُ(is the) rewardالْكَافِرِينَ(of) the disbelievers
And kill them wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al- Haram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers
فَإِنِThen ifانتَهَوْاthey ceaseفَإِنَّthen indeedاللهَAllahغَفُورٌ(is) Oft-ForgivingرَّحِيمٌMost Merciful
And if they cease, then indeed, Allah is Forgiving and Merciful
وَقَاتِلُوهُمْAnd fight (against) themحَتَّىٰuntilلَاnotتَكُونَ(there) isفِتْنَةٌoppressionوَيَكُونَand becomesالدِّينُthe religionلِلّٰهِfor AllahفَإِنِThen ifانتَهَواthey ceaseفَلَاthen (let there be) noعُدْوَانَhostilityإِلَّاexceptعَلَىagainstالظَّالِمِينَthe oppressors
Fight them until there is no [more] fitnah and [until] worship is [acknowledged to be] for Allah. But if they cease, then there is to be no aggression except against the oppressors
الشَّهْرُThe monthالْحَرَامُ[the] sacredبِالشَّهْرِ(is) for the monthالْحَرَامِ[the] sacredوَالْحُرُمَاتُand for all the violationsقِصَاصٌ(is) legal retributionفَمَنِThen whoeverاعْتَدَىٰtransgressedعَلَيْكُمْupon youفَاعْتَدُواْthen you transgressعَلَيْهِon himبِمِثْلِin (the) same mannerمَا(as)اعْتَدَىٰhe transgressedعَلَيْكُمْupon youوَاتَّقُواْAnd fearاللهَAllahوَاعْلَمُوٓاْand knowأَنَّthatاللهَAllahمَعَ(is) withالْمُتَّقِينَthose who fear (Him)
[Fighting in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him
وَأَنفِقُواْAnd spendفِىinسَبِيلِ(the) wayاللهِ(of) Allahوَلَاand (do) notتُلْقُواْthrow (yourselves)بِأَيْدِيكُمْ[with your hands]إِلَىintoالتَّهْلُكَةِ[the] destructionوَأَحْسِنُوٓاْAnd do goodإِنَّindeedاللهَAllahيُحِبُّlovesالْمُحْسِنِينَthe good-doers
And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allah loves the doers of good
وَأَتِمُّواْAnd completeالْحَجَّthe Hajjوَالْعُمْرَةَand the Umrahلِلّٰهِfor AllahفَإِنْAnd ifأُحْصِرْتُمْyou are held backفَمَاthen (offer) whateverاسْتَيْسَرَ(can be) obtained with easeمِنَofالْهَدْىِthe sacrificial animalوَلَاAnd (do) notتَحْلِقُواْshaveرُءُوسَكُمْyour headsحَتَّىٰuntilيَبْلُغَreachesالْهَدْىُthe sacrificial animalمَحِلَّهُۥ(to) its destinationفَمَنThen whoeverكَانَisمِنكُمamong youمَّرِيضاًillأَوْorبِهِۦٓhe (has)أَذًىan ailmentمِّنofرَّأْسِهِۦhis headفَفِدْيَةٌthen a ransomمِّنofصِيَامٍfastingأَوْorصَدَقَةٍcharityأَوْorنُسُكٍsacrificeفَإِذَآThen whenأَمِنتُمْyou are secureفَمَنthen whoeverتَمَتَّعَtook advantageبِالْعُمْرَةِof the Umrahإِلَىfollowedالْحَجِّ(by) the Hajjفَمَاthen (offer) whateverاسْتَيْسَرَ(can be) obtained with easeمِنَofالْهَدْىِthe sacrificial animalفَمَنBut whoeverلَّمْ(can) notيَجِدْfindفَصِيَامُthen a fastثَلاثَةِ(of) threeأَيَّامٍdaysفِىduringالْحَجِّthe Hajjوَسَبْعَةٍand seven (days)إِذَاwhenرَجَعْتُمْyou returnتِلْكَThisعَشَرَةٌ(is) ten (days)كَامِلَةٌin allذَٰلِكَThatلِمَن(is) for (the one) whoseلَّمْnotيَكُنْisأَهْلُهُۥhis familyحَاضِرِىpresentالْمَسْجِدِ(near) Al-MasjidالْحَرَامِAl-HaraamوَاتَّقُواْAnd fearاللهَAllahوَاعْلَمُوٓاْand knowأَنَّthatاللهَAllahشَدِيدُ(is) severeالْعِقَابِ(in) retribution
And complete the Hajj and 'umrah for Allah. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs 'umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during Hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty
الْحَجُّ(For) the Hajjأَشْهُرٌ(are) monthsمَّعْلُومَاتٌwell knownفَمَنthen whoeverفَرَضَundertakesفِيهِنَّthereinالْحَجَّthe Hajjفَلَاthen noرَفَثَsexual relationsوَلَاand noفُسُوقَwickednessوَلَاand noجِدَالَquarrellingفِىduringالْحَجِّthe HajjوَمَاAnd whateverتَفْعَلُوٓاْyou doمِنْofخَيْرٍgoodيَعْلَمْهُknows itاللهُAllahوَتَزَوَّدُواْAnd take provisionفَإِنَّ(but) indeedخَيْرَ(the) bestالزَّادِprovisionالتَّقْوَىٰ(is) righteousnessوَاتَّقُونِAnd fear MeيَاأُوْلِىO menالْأَلْبَابِ(of) understanding!
Hajj is [during] well-known months, so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding
لَيْسَNot isعَلَيْكُمْon youجُنَاحٌany sinأَنthatتَبْتَغُواْyou seekفَضْلًاbountyمِّنfromرَّبِّكُمْyour LordفَإِذَآAnd whenأَفَضْتُمyou departمِّنْfromعَرَفَاتٍ(Mount) Arafatفَاذْكُرُواْthen rememberاللهَAllahعِندَnearالْمَشْعَرِthe Monumentالْحَرَامِ[the] SacredوَاذْكُرُوهُAnd remember HimكَمَاasهَدَاكُمْHe (has) guided youوَإِن[and] thoughكُنتُمyou wereمِّن[from]قَبْلِهِۦbefore [it]لَمِنَsurely amongالضَّآلِّينَthose who went astray
There is no blame upon you for seeking bounty from your Lord [during Hajj]. But when you depart from 'Arafat, remember Allah at al- Mash'ar al-Haram. And remember Him, as He has guided you, for indeed, you were before that among those astray
ثُمَّThenأَفِيضُواْdepartمِنْfromحَيْثُwhereverأَفَاضَdepartالنَّاسُthe peopleوَاسْتَغْفِرُواْand ask forgivenessاللهَ(of) AllahإِنَّIndeedاللهَAllahغَفُورٌ(is) Oft-ForgivingرَّحِيمٌMost Merciful
Then depart from the place from where [all] the people depart and ask forgiveness of Allah. Indeed, Allah is Forgiving and Merciful
فَإِذَاThen whenقَضَيْتُمyou complete[d]مَّنَاسِكَكُمْyour acts of worshipفَاذْكُرُواْthen rememberاللهَAllahكَذِكْرِكُمْas you rememberاٰبَآءَكُمْyour forefathersأَوْorأَشَدَّ(with) greaterذِكْرًاremembranceفَمِنَAnd fromالنَّاسِthe peopleمَنwhoيَقُولُsayرَبَّنَآOur Lord!آتِنَاGrant usفِىinالدُّنْيَاthe worldوَمَاAnd notلَهُۥfor himفِىinالاٰخِرَةِthe Hereafterمِنْ[of]خَلَاقٍany share
And when you have completed your rites, remember Allah like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share
وَمِنْهُمAnd from thoseمَّنwhoيَقُولُsayرَبَّنَآOur Lord!اٰتِنَاGrant usفِىinالدُّنْيَاthe worldحَسَنَةًgoodوَفِىand inالاٰخِرَةِthe Hereafterحَسَنَةًgoodوَقِنَاand save usعَذَابَ(from the) punishmentالنَّارِ(of) the Fire
But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire
أُو۟لَٰٓئِكَThoseلَهُمْfor themنَصِيبٌ(is) a shareمِّمَّاof whatكَسَبُواْthey earnedوَٱللّٰهُand Allahسَرِيعُ(is) swiftالْحِسَابِ(in taking) account
Those will have a share of what they have earned, and Allah is swift in account
وَاذْكُرُواْAnd rememberاللهَAllahفِىٓduringأَيَّامٍdaysمَّعْدُودَاتٍnumberedفَمَنThen (he) whoتَعَجَّلَhurriesفِىinيَوْمَيْنِtwo daysفَلَآthen noإِثْمَsinعَلَيْهِupon himوَمَنand whoeverتَأَخَّرَdelaysفَلَآthen noإِثْمَsinعَلَيْهِupon himلِمَنِfor (the one) whoاتَّقَىٰfearsوَاتَّقُواْAnd fearاللهَAllahوَاعْلَمُوٓاْand knowأَنَّكُمْthat youإِلَيْهِunto Himتُحْشَرُونَwill be gathered
And remember Allah during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allah. And fear Allah and know that unto Him you will be gathered
وَمِنَAnd ofالنَّاسِthe peopleمَن(is the one) whoيُعْجِبُكَpleases youقَوْلُهُۥ(with) his speechفِىinالْحَيَاةِthe lifeالدُّنْيَا(of) the worldوَيُشْهِدُand he calls to witnessاللهَAllahعَلَىٰonمَاwhatفِى(is) inقَلْبِهِۦhis heartوَهُوَand heأَلَدُّ(is) the most quarrelsomeالْخِصَامِ(of) opponents
And of the people is he whose speech pleases you in worldly life, and he calls Allah to witness as to what is in his heart, yet he is the fiercest of opponents
وَإِذَاAnd whenتَوَلَّىٰhe turns awayسَعَىٰhe strivesفِىinالْأَرْضِthe earthلِيُفْسِدَto spread corruptionفِيهَا[in it]وَيُهْلِكَand destroysالْحَرْثَthe cropsوَالنَّسْلَand progenyوَٱللّٰهُAnd Allahلَا(does) notيُحِبُّloveالْفَسَادَ[the] corruption
And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allah does not like corruption
وَإِذَاAnd whenقِيلَit is saidلَهُto himاتَّقِFearاللهَAllahأَخَذَتْهُtakes himالْعِزَّةُ(his) prideبِالْإِثْمِto [the] sinsفَحَسْبُهُۥThen enough for himجَهَنَّمُ(is) Hellوَلَبِئْسَ[and] surely an evilالْمِهَادُ[the] resting-place
And when it is said to him, "Fear Allah," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place
وَمِنَAnd ofالنَّاسِthe peopleمَن(is the one) whoيَشْرِىsellsنَفْسَهُhis own selfابْتِغَآءَseekingمَرْضَاتِpleasureاللهِ(of) AllahوَٱللّٰهُAnd Allahرَؤُوفٌ(is) full of Kindnessبِالْعِبَادِto His servants
And of the people is he who sells himself, seeking means to the approval of Allah. And Allah is kind to [His] servants
يَاأَيُّهَاO youالَّذِينَwhoاٰمَنُواْbelieve[d]!ادْخُلُواْEnterفِىinالسِّلْمِIslamكَآفَّةًcompletelyوَلَاand (do) notتَتَّبِعُواْfollowخُطُوَاتِfootstepsالشَّيْطَانِ(of) the ShaitaanإِنَّهُۥIndeed heلَكُمْ(is) for youعَدُوٌّan enemyمُّبِينٌopen
O you who have believed, enter into Islam completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy
فَإِنThen ifزَلَلْتُمْyou slipمِّنْfromبَعْدِafterمَا[what]جَآءَتْكُمُcame to youالْبَيِّنَاتُ(from) the clear proofsفَاعْلَمُوٓاْthen knowأَنَّthatاللهَAllahعَزِيزٌ(is) All-MightyحَكِيمٌAll-Wise
But if you deviate after clear proofs have come to you, then know that Allah is Exalted in Might and Wise
هَلْAre?يَنظُرُونَthey waitingإِلَّآ[except]أَنthatيَأْتِيَهُمُcomes to themاللهُAllahفِىinظُلَلٍ(the) shadowsمِّنَofالْغَمَامِ[the] cloudsوَالْمَلَآئِكَةُand the Angelsوَقُضِىَand is decreedالْأَمْرُthe matterوَإِلَىAnd toاللهِAllahتُرْجَعُreturnالْأُمُورُ(all) the matters
Do they await but that Allah should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allah [all] matters are returned
سَلْAskبَنِىٓ(the) Childrenإِسْرَائِيلَ(of) Israelكَمْhow many?اٰتَيْنَاهُمWe gave themمِّنْofاٰيَةٍ(the) Sign(s)بَيِّنَةٍclearوَمَنAnd whoeverيُبَدِّلْchangesنِعْمَةَFavorاللهِ(of) Allahمِنfromبَعْدِafterمَا[what]جَآءَتْهُit (has) come to himفَإِنَّthen indeedاللهَAllahشَدِيدُ(is) severeالْعِقَابِin [the] chastising
Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allah [for disbelief] after it has come to him - then indeed, Allah is severe in penalty
زُيِّنَBeautifiedلِلَّذِينَfor those whoكَفَرُواْdisbelieve[d]الْحَيَاةُ(is) the lifeالدُّنْيَا(of) the worldوَيَسْخَرُونَand they ridiculeمِنَ[of]الَّذِينَthose whoاٰمَنُواْbelieve[d]وَالَّذِينَAnd those whoاتَّقَواْfear (Allah)فَوْقَهُمْ(they will be) above themيَوْمَ(on the) Dayالْقِيَامَةِ(of) ResurrectionوَٱللّٰهُAnd AllahيَرْزُقُprovidesمَنwhomيَشَآءُHe willsبِغَيْرِwithoutحِسَابٍmeasure
Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allah are above them on the Day of Resurrection. And Allah gives provision to whom He wills without account
كَانَWasالنَّاسُmankindأُمَّةًa communityوَاحِدَةًsingleفَبَعَثَthen raised upاللهُAllahالنَّبِيِّينَ[the] Prophetsمُبَشِّرِينَ(as) bearers of glad tidingsوَمُنذِرِينَand (as) warnersوَأَنزَلَand sent downمَعَهُمُwith themالْكِتَابَthe Bookبِالْحَقِّin [the] truthلِيَحْكُمَto judgeبَيْنَbetweenالنَّاسِ[the] peopleفِيمَاin whatاخْتَلَفُواْthey differedفِيهِ[in it]وَمَاAnd (did) notاخْتَلَفَdiffer[ed]فِيهِin itإِلَّاexceptالَّذِينَthose whoأُوتُوهُwere given itمِنfromبَعْدِafterمَا[what]جَآءَتْهُمُcame to themالْبَيِّنَاتُthe clear proofsبَغْيًا(out of) jealousyبَيْنَهُمْamong themselvesفَهَدَىAnd guidedاللهُAllahالَّذِينَthose whoاٰمَنُواْbelieve[d]لِمَاregarding whatاخْتَلَفُواْthey differedفِيهِ[in it]مِنَofالْحَقِّthe Truthبِإِذْنِهِۦwith His permissionوَٱللّٰهُAnd AllahيَهْدِىguidesمَنwhomيَشَآءُHe willsإِلَىٰtoصِرَاطٍa pathمُّسْتَقِيمٍstraight
Mankind was [of] one religion [before their deviation]; then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allah guides whom He wills to a straight path
أَمْOrحَسِبْتُمْ(do) you thinkأَنthatتَدْخُلُواْyou will enterالْجَنَّةَParadiseوَلَمَّاwhile notيَأْتِكُم(has) come to youمَّثَلُlike (came to)الَّذِينَthose whoخَلَواْpassed awayمِنfromقَبْلِكُمbefore youمَّسَّتْهُمُTouched themالْبَأْسَآءُ[the] adversityوَالضَّرَّآءُand [the] hardshipوَزُلْزِلُواْand they were shakenحَتَّىٰuntilيَقُولَsaidالرَّسُولُthe Messengerوَالَّذِينَand those whoاٰمَنُواْbelievedمَعَهُۥwith himمَتَىٰWhen?نَصْرُ[will] (the) helpاللهِ(of) Allah (come)أَلَآUnquestionablyإِنَّ[Indeed]نَصْرَhelpاللهِ(of) Allahقَرِيبٌ(is) near
Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allah?" Unquestionably, the help of Allah is near
يَسْـَٔلُونَكَThey ask youمَاذَاwhat?يُنفِقُونَthey (should) spendقُلْSayمَآWhateverأَنفَقْتُمyou spendمِّنْofخَيْرٍgoodفَلِلْوَالِدَيْنِ(is) for parentsوَالْأَقْرَبِينَand the relativesوَالْيَتَامَىٰand the orphansوَالْمَسَاكِينِand the needyوَابْنِand (of)السَّبِيلِthe wayfarerوَمَاAnd whateverتَفْعَلُوٓاْyou doمِنْofخَيْرٍgoodفَإِنَّSo indeedاللهَAllahبِهِۦof itعَلِيمٌ(is) All-Aware
They ask you, [O Muhammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allah is Knowing of it
كُتِبَIs prescribedعَلَيْكُمُupon youالْقِتَالُ[the] fightingوَهُوَwhile itكُرْهٌ(is) hatefulلَّكُمْto youوَعَسَىٰٓBut perhapsأَن[that]تَكْرَهُواْyou dislikeشَيْئًاa thingوَهُوَand itخَيْرٌ(is) goodلَّكُمْfor youوَعَسَىٰٓand perhapsأَن[that]تُحِبُّواْyou loveشَيْئًاa thingوَهُوَand itشَرٌّ(is) badلَّكُمْfor youوَٱللّٰهُAnd Allahيَعْلَمُknowsوَأَنتُمْwhile youلَا(do) notتَعْلَمُونَknow
Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not
يَسْـَٔلُونَكَThey ask youعَنِaboutالشَّهْرِthe monthالْحَرَامِ[the] sacredقِتَالٍ(concerning) fightingفِيهِin itقُلْSayقِتَالٌFightingفِيهِthereinكَبِيرٌ(is) a great (sin)وَصَدٌّbut hindering (people)عَنfromسَبِيلِ(the) wayاللهِ(of) Allahوَكُفْرٌand disbeliefبِهِۦin Himوَالْمَسْجِدِand (preventing access to) Al-MasjidالْحَرَامِAl-Haraamوَإِخْرَاجُand driving outأَهْلِهِۦits peopleمِنْهُfrom itأَكْبَرُ(is) greater (sin)عِندَnearاللهِAllahوَالْفِتْنَةُAnd [the] oppressionأَكْبَرُ(is) greaterمِنَthanالْقَتْلِ[the] killingوَلَاAnd notيَزَالُونَthey will ceaseيُقَاتِلُونَكُمْ(to) fight with youحَتَّىٰuntilيَرُدُّوكُمْthey turn you awayعَنfromدِينِكُمْyour religionإِنِifاسْتَطَاعُواْthey are ableوَمَنAnd whoeverيَرْتَدِدْturns awayمِنكُمْamong youعَنfromدِينِهِۦhis religionفَيَمُتْthen diesوَهُوَwhile heكَافِرٌ(is) a disbelieverفَأُوْلَٰٓئِكَfor thoseحَبِطَتْbecame worthlessأَعْمَالُهُمْtheir deedsفِىinالدُّنْيَاthe worldوَالْآخِرَةِand the HereafterوَأُوْلَٰٓئِكَAnd thoseأَصْحَابُ(are) companionsالنَّارِ(of) the Fireهُمْtheyفِيهَاin itخَالِدُونَ(will) abide forever
They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are greater [evil] in the sight of Allah. And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire, they will abide therein eternally
إِنَّIndeedالَّذِينَthose whoاٰمَنُواْbelievedوَالَّذِينَand those whoهَاجَرُواْemigratedوَجَاهَدُواْand stroveفِىinسَبِيلِ(the) wayاللهِ(of) Allahأُو۟لَٰٓئِكَthoseيَرْجُونَthey hopeرَحْمَتَ(for) Mercyاللهِ(of) AllahوَٱللّٰهُAnd Allahغَفُورٌ(is) Oft-ForgivingرَّحِيمٌMost Merciful
Indeed, those who have believed and those who have emigrated and fought in the cause of Allah - those expect the mercy of Allah. And Allah is Forgiving and Merciful
يَسْـَٔلُونَكَThey ask youعَنِaboutالْخَمْرِ[the] intoxicantsوَالْمَيْسِرِand [the] games of chanceقُلْSayفِيهِمَآIn both of themإِثْمٌ(is) a sinكَبِيرٌgreatوَمَنَافِعُand (some) benefitsلِلنَّاسِfor [the] peopleوَإِثْمُهُمَآBut sin of both of themأَكْبَرُ(is) greaterمِنthanنَّفْعِهِمَا(the) benefit of (the) twoوَيَسْـَٔلُونَكَAnd they ask youمَاذَاwhat?يُنفِقُونَthey (should) spendقُلِSayالْعَفْوَThe surplusكَذَٰلِكَThusيُبَيِّنُmakes clearاللهُAllahلَكُمُto youالاٰيَاتِ[the] Versesلَعَلَّكُمْso that you mayتَتَفَكَّرُونَponder
They ask you about wine and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allah makes clear to you the verses [of revelation] that you might give thought
فِىConcerningالدُّنْيَاthe worldوَالْآخِرَةِand the HereafterوَيَسْـَٔلُونَكَThey ask youعَنِaboutالْيَتَامَىٰthe orphansقُلْSayإِصْلَاحٌSetting right (their affairs)لَّهُمْfor themخَيْرٌ(is) bestوَإِنAnd ifتُخَالِطُوهُمْyou associate with themفَإِخْوَانُكُمْthen they (are) your brothersوَٱللّٰهُAnd Allahيَعْلَمُknowsالْمُفْسِدَthe corrupterمِنَfromالْمُصْلِحِthe amenderوَلَوْAnd ifشَآءَ(had) willedاللهُAllahلَأَعْنَتَكُمْsurely He (could have) put you in difficultiesإِنَّIndeedاللهَAllahعَزِيزٌ(is) All-MightyحَكِيمٌAll-Wise
To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allah knows the corrupter from the amender. And if Allah had willed, He could have put you in difficulty. Indeed, Allah is Exalted in Might and Wise
وَلَاAnd (do) notتَنكِحُواْ[you] marryالْمُشْرِكَاتِ[the] polytheistic womenحَتَّىٰuntilيُؤْمِنَّthey believeوَلَأَمَةٌAnd a bondwomanمُّؤْمِنَةٌ(who is) believingخَيْرٌ(is) betterمِّنthanمُّشْرِكَةٍa polytheistic womanوَلَوْ[and] even ifأَعْجَبَتْكُمْshe pleases youوَلَاAnd (do) notتُنكِحُواْgive in marriage (your women)الْمُشِرِكِينَ(to) [the] polytheistic menحَتَّىٰuntilيُؤْمِنُواْthey believeوَلَعَبْدٌand a bondmanمُّؤْمِنٌ(who is) believingخَيْرٌ(is) betterمِّنthanمُّشْرِكٍa polytheistic manوَلَوْ[and] even ifأَعْجَبَكُمْhe pleases youأُو۟لَٰٓئِكَ[Those]يَدْعُونَthey inviteإِلَىtoالنَّارِthe Fireوَٱللّٰهُand AllahيَدْعُوٓاinvitesإِلَىtoالْجَنَّةِParadiseوَالْمَغْفِرَةِand [the] forgivenessبِإِذْنِهِۦby His permissionوَيُبَيِّنُAnd He makes clearاٰيَاتِهِۦHis Versesلِلنَّاسِfor the peopleلَعَلَّهُمْso that they mayيَتَذَكَّرُونَtake heed
And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allah invites to Paradise and to forgiveness, by His permission. And He makes clear His verses to the people that perhaps they may remember
وَيَسْـَٔلُونَكَAnd they ask youعَنِaboutالْمَحِيضِ[the] menstruationقُلْSayهُوَItأَذًى(is) a hurtفَاعْتَزِلُواْso keep away (from)النِّسَآءَ[the] womenفِىduringالْمَحِيضِ(their) [the] menstruationوَلَاAnd (do) notتَقْرَبُوهُنَّapproach themحَتَّىٰuntilيَطْهُرْنَthey are cleansedفَإِذَاThen whenتَطَهَّرْنَthey are purifiedفَأْتُوهُنَّthen come to themمِنْfromحَيْثُwhereأَمَرَكُمُhas ordered youاللهُAllahإِنَّIndeedاللهَAllahيُحِبُّlovesالتَّوَّابِينَthose who turn in repentanceوَيُحِبُّand lovesالْمُتَطَهِّرِينَthose who purify themselves
And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has ordained for you. Indeed, Allah loves those who are constantly repentant and loves those who purify themselves
نِسَآؤُكُمْYour wivesحَرْثٌ(are) a tilthلَّكُمْfor youفَأْتُواْso comeحَرْثَكُمْ(to) your tilthأَنَّىٰwhen?شِئْتُمْyou wishوَقَدِّمُواْand send forth (good deeds)لِأَنفُسِكُمْfor yourselvesوَاتَّقُواْAnd be consciousاللهَ(of) Allahوَاعْلَمُوٓاْand knowأَنَّكُمthat youمُّلَاقُوهُ(will) meet HimوَبَشِّرِAnd give glad tidingsالْمُؤْمِنِينَ(to) the believers
Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allah and know that you will meet Him. And give good tidings to the believers
وَلَاAnd (do) notتَجْعَلُواْmakeاللهَAllah's (name)عُرْضَةًan excuseلِّأَيْمَانِكُمْin your oathsأَنthatتَبَرُّواْyou do goodوَتَتَّقُواْand be righteousوَتُصْلِحُواْand make peaceبَيْنَbetweenالنَّاسِ[the] peopleوَٱللّٰهُAnd Allahسَمِيعٌ(is) All-HearingعَلِيمٌAll-Knowing
And do not make [your oath by] Allah an excuse against being righteous and fearing Allah and making peace among people. And Allah is Hearing and Knowing
لَّاNotيُؤَاخِذُكُمُwill take you to taskاللهُAllahبِاللَّغْوِfor (what is) unintentionalفِىٓinأَيْمَانِكُمْyour oathsوَلَٰكِن[and] butيُؤَاخِذُكُمHe takes you to taskبِمَاfor whatكَسَبَتْ(have) earnedقُلُوبُكُمْyour heartsوَٱللّٰهُAnd Allahغَفُورٌ(is) Oft-ForgivingحَلِيمٌMost Forbearing
Allah does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allah is Forgiving and Forbearing
لِّلَّذِينَFor those whoيُؤْلُونَswear (off)مِنfromنِّسَآئِهِمْtheir wivesتَرَبُّصُ(is a) waiting (of)أَرْبَعَةِfourأَشْهُرٍmonthsفَإِنthen ifفَآءُوthey returnفَإِنَّthen indeedاللهَAllahغَفُورٌ(is) Oft-ForgivingرَّحِيمٌMost Merciful
For those who swear not to have sexual relations with their wives is a waiting time of four months, but if they return [to normal relations] - then indeed, Allah is Forgiving and Merciful
وَإِنْAnd ifعَزَمُواْthey resolveالطَّلَاقَ(on) [the] divorceفَإِنَّthen indeedاللهَAllahسَمِيعٌ(is) All-HearingعَلِيمٌAll-Knowing
And if they decide on divorce - then indeed, Allah is Hearing and Knowing
وَالْمُطَلَّقَاتُAnd the women who are divorcedيَتَرَبَّصْنَshall waitبِأَنفُسِهِنَّconcerning themselvesثَلَاثَةَ(for) threeقُرُوٓءٍmonthly periodsوَلَاAnd (it is) notيَحِلُّlawfulلَهُنَّfor themأَنthatيَكْتُمْنَthey concealمَاwhatخَلَقَ(has been) createdاللهُ(by) Allahفِىٓinأَرْحَامِهِنَّtheir wombsإِنifكُنَّtheyيُؤْمِنَّbelieveبِٱللّٰهِin Allahوَالْيَوْمِand the Dayالاٰخِرِ[the] LastوَبُعُولَتُهُنَّAnd their husbandsأَحَقُّ(have) better rightبِرَدِّهِنَّto take them backفِىinذَٰلِكَthat (period)إِنْifأَرَادُواْthey wishإِصْلَاحًا(for) reconciliationوَلَهُنَّAnd for themمِثْلُ(is the) likeالَّذِى(of) that whichعَلَيْهِنَّ(is) on themبِالْمَعْرُوفِin a reasonable mannerوَلِلرِّجَالِand for the menعَلَيْهِنَّover themدَرَجَةٌ(is) a degreeوَٱللّٰهُAnd Allahعَزِيزٌ(is) All-MightyحَكُيمٌAll-Wise
Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise
الطَّلَاقُThe divorceمَرَّتَانِ(is) twiceفَإِمْسَاكٌThen to retainبِمَعْرُوفٍin a reasonable mannerأَوْorتَسْرِيحٌto release (her)بِإِحْسَانٍwith kindnessوَلَاAnd (it is) notيَحِلُّlawfulلَكُمْfor youأَنthatتَأْخُذُواْyou take (back)مِمَّآwhateverاٰتَيْتُمُوهُنَّyou have given themشَيْئًاanythingإِلَّآexceptأَنifيَخَافَآboth fearأَلَّاthat notيُقِيمَاboth (can) keepحُدُودَ(the) limitsاللهِ(of) AllahفَإِنْBut ifخِفْتُمْyou fearأَلَّاthat notيُقِيمَاboth (can) keepحُدُودَ(the) limitsاللهِ(of) Allahفَلَاthen (there is) noجُنَاحَsinعَلَيْهِمَاon both of themفِيمَاin whatافْتَدَتْshe ransomsبِهِۦconcerning itتِلْكَTheseحُدُودُ(are the) limitsاللهِ(of) Allahفَلَاso (do) notتَعْتَدُوهَاtransgress themوَمَنAnd whoeverيَتَعَدَّtransgressesحُدُودَ(the) limitsاللهِ(of) Allahفَأُوْلَٰٓئِكَthen thoseهُمُtheyالظَّالِمُونَ(are) the wrongdoers
Divorce is twice. Then, either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allah. But if you fear that they will not keep [within] the limits of Allah, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allah, so do not transgress them. And whoever transgresses the limits of Allah - it is those who are the wrongdoers
فَإِنThen ifطَلَّقَهَاhe divorces herفَلَاthen (she is) notتَحِلُّlawfulلَهُۥfor himمِنfromبَعْدُafter (that)حَتَّىٰuntilتَنكِحَshe marriesزَوْجًاa spouseغَيْرَهُۥother than himفَإِنThen ifطَلَّقَهَاhe divorces herفَلَاthen noجُنَاحَsinعَلَيْهِمَآon both of themأَنifيَتَرَاجَعَآboth return to each otherإِنifظَنَّاboth believeأَنthatيُقِيمَاboth (will be able to) keepحُدُودَ(the) limitsاللهِ(of) AllahوَتِلْكَAnd theseحُدُودُ(are the) limitsاللهِ(of) AllahيُبَيِّنُهَاHe makes them clearلِقَوْمٍto a peopleيَعْلَمُونَwho know
And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if the latter husband divorces her [or dies], there is no blame upon the woman and her former husband for returning to each other if they think that they can keep [within] the limits of Allah. These are the limits of Allah, which He makes clear to a people who know
وَإِذَاAnd whenطَلَّقْتُمُyou divorceالنِّسَآءَthe womenفَبَلَغْنَand they reachأَجَلَهُنَّtheir (waiting) termفَأَمْسِكُوهُنَّthen retain themبِمَعْرُوفٍin a fair mannerأَوْorسَرِّحُوهُنَّrelease themبِمَعْرُوفٍin a fair mannerوَلَاAnd (do) notتُمْسِكُوهُنَّretain themضِرَارًا(to) hurtلِّتَعْتَدُواْso that you transgressوَمَنAnd whoeverيَفْعَلْdoesذَٰلِكَthatفَقَدْthen indeedظَلَمَhe wrongedنَفْسُهُۥhimselfوَلَاAnd (do) notتَتَّخِذُوَاْtakeاٰيَاتِ(the) Versesاللهِ(of) Allahهُزُوًا(in) jestوَاذْكُرُواْand rememberنِعْمَتَ(the) Favorsاللهِ(of) Allahعَلَيْكُمْupon youوَمَآand whatأَنزَلَ(is) revealedعَلَيْكُمto youمِّنَofالْكِتَابِthe Bookوَالْحِكْمَةِand [the] wisdomيَعِظُكُمHe instructs youبِهِۦwith itوَاتَّقُواْAnd fearاللهَAllahوَاعْلَمُوٓاْand knowأَنَّthatاللهَAllah (is)بِكُلِّof everyشَىْءٍthingعَلِيمٌAll-Knower
And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allah in jest. And remember the favor of Allah upon you and what has been revealed to you of the Book and wisdom by which He instructs you. And fear Allah and know that Allah is Knowing of all things
وَإِذَاAnd whenطَلَّقْتُمُyou divorceالنِّسَآءَ[the] womenفَبَلَغْنَand they reachedأَجَلَهُنَّtheir (waiting) termفَلَاthen (do) notتَعْضُلُوهُنَّhinder themأَن[that]يَنكِحْنَ(from) marryingأَزْوَاجَهُنَّtheir husbandsإِذَاwhenتَرَاضَواْthey agreeبَيْنَهُمbetween themselvesبِالْمَعْرُوفِin a fair mannerذَٰلِكَThatيُوعَظُis admonishedبِهِۦwith itمَنwhoeverكَانَ[is]مِنكُمْamong youيُؤْمِنُbelievesبِٱللّٰهِin Allahوَالْيَوْمِand the Dayالاٰخِرِ[the] Lastذَٰلِكُمْthatأَزْكَىٰ(is) more virtuousلَكُمْfor youوَأَطْهَرُand more purerوَٱللّٰهُAnd Allahيَعْلَمُknowsوَأَنتُمْand youلَا(do) notتَعْلَمُونَknow
And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allah and the Last Day. That is better for you and purer, and Allah knows and you know not
وَالْوَالِدَاتُAnd the mothersيُرْضِعْنَshall suckleأَوْلَادَهُنَّtheir childrenحَوْلَيْنِ(for) two yearsكَامِلَيْنِcomplete twoلِمَنْfor whoeverأَرَادَwishesأَنtoيُتِمَّcompleteالرَّضَاعَةَthe sucklingوَعَلَىAnd uponالْمَوْلُودِthe fatherلَهُۥ(on) himرِزْقُهُنَّ(is) their provisionوَكِسْوَتُهُنَّand their clothingبِالْمَعْرُوفِin a fair mannerلَاNotتُكَلَّفُis burdenedنَفْسٌany soulإِلَّاexceptوُسْعَهَاits capacityلَاNotتُضَآرَّmade to sufferوَالِدَةٌ(the) motherبِوَلَدِهَاbecause of her childوَلَاand notمَوْلُودٌ(the) fatherلَّهُۥ(be)بِوَلَدِهِbecause of his childوَعَلَىAnd onالْوَارِثِthe (father's) heirمِثْلُ(is a duty) likeذَٰلِكَthat (of the father)فَإِنْThen ifأَرَادَاboth desireفِصَالًاweaningعَنthroughتَرَاضٍmutual consentمِّنْهُمَاof both of themوَتَشَاوُرٍand consultationفَلَاthen noجُنَاحَblameعَلَيْهِمَاon both of themوَإِنْAnd ifأَرَدتُّمْyou wantأَنtoتَسْتَرْضِعُواْask another women to suckleأَوْلَادَكُمْyour childفَلَاthen (there is) noجُنَاحَblameعَلَيْكُمْon youإِذَاwhenسَلَّمْتُمyou payمَّآwhatاٰتَيْتُمyou giveبِالْمَعْرُوفِin a fair mannerوَاتَّقُواْAnd fearاللهَAllahوَاعْلَمُوٓاْand knowأَنَّthatاللهَAllahبِمَاof whatتَعْمَلُونَyou doبَصِيرٌ(is) All-Seer
Mothers may breastfeed their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is the mothers' provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allah and know that Allah is Seeing of what you do
وَالَّذِينَAnd those whoيُتَوَفَّوْنَpass awayمِنكُمْamong youوَيَذَرُونَand leave behindأَزْوَاجًاwivesيَتَرَبَّصْنَ(the widows) should waitبِأَنفُسِهِنَّfor themselvesأَرْبَعَةَ(for) fourأَشْهُرٍmonthsوَعَشْرًاand ten (days)فَإِذَاThen whenبَلَغْنَthey reachأَجَلَهُنَّtheir (specified) termفَلَاthen (there is) noجُنَاحَblameعَلَيْكُمْupon youفِيمَاfor whatفَعَلْنَthey doفِىٓconcerningأَنفُسِهِنَّthemselvesبِالْمَعْرُوفِin a fair mannerوَٱللّٰهُAnd Allahبِمَاof whatتَعْمَلُونَyou doخَبِيرٌ(is) All-Aware
And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allah is [fully] Acquainted with what you do
وَلَاAnd (there is) noجُنَاحَblameعَلَيْكُمْupon youفِيمَاin whatعَرَّضْتُمyou hintبِهِۦ[with it]مِنْofخِطْبَةِmarriage proposalالنِّسَآءِ[to] the womenأَوْorأَكْنَنتُمْyou conceal itفِىٓinأَنفُسِكُمْyourselvesعَلِمَKnowsاللهُAllahأَنَّكُمْthat youسَتَذْكُرُونَهُنَّwill mention themوَلَٰكِن[and] butلَّا(do) notتُوَاعِدُوهُنَّpromise them (widows)سِرًّاsecretlyإِلَّآexceptأَنthatتَقُولُواْyou sayقَوْلًاa sayingمَّعْرُوفًاhonorableوَلَاAnd (do) notتَعْزِمُواْresolve (on)عُقْدَةَthe knotالنِّكَاحِ(of) marriageحَتَّىٰuntilيَبْلُغَreachesالْكِتَابُthe prescribed termأَجَلَهُۥits endوَاعْلَمُوٓاْAnd knowأَنَّthatاللهَAllahيَعْلَمُknowsمَاwhatفِىٓ(is) withinأَنفُسِكُمْyourselvesفَاحْذَرُوهُso beware of HimوَاعْلَمُوٓاْAnd knowأَنَّthatاللهَAllahغَفُورٌ(is) Oft-ForgivingحَلِيمٌMost Forbearing
There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allah knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allah knows what is within yourselves, so beware of Him. And know that Allah is Forgiving and Forbearing
لَّا(There is) noجُنَاحَblameعَلَيْكُمْupon youإِنifطَلَّقْتُمُyou divorceالنِّسَآءَ[the] womenمَاwhomلَمْnotتَمَسُّوهُنُّyou have touchedأَوْnorتَفْرِضُواْyou specifiedلَهُنَّfor themفَرِيضَةًan obligation (dower)وَمَتِّعُوهُنَّAnd make provision for themعَلَىuponالْمُوسِعِthe wealthyقَدَرُهُۥaccording to his meansوَعَلَىand uponالْمُقْتِرِthe poorقَدْرُهُۥaccording to his meansمَتَاعًاa provisionبِالْمَعْرُوفِin a fair mannerحَقًّاa dutyعَلَىuponالْمُحْسِنِينَthe good-doers
There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good
وَإِنAnd ifطَلَّقْتُمُوهُنَّyou divorce themمِنfromقَبْلِbeforeأَن[that]تَمَسُّوهُنَّyou (have) touched themوَقَدْwhile alreadyفَرَضْتُمْyou have specifiedلَهُنَّfor themفَرِيضَةًan obligation (dower)فَنِصْفُthen (give) halfمَا(of) whatفَرَضْتُمْyou have specifiedإِلَّآunlessأَن[that]يَعْفُونَthey (women) forgo (it)أَوْorيَعْفُوَاforgoesالَّذِىthe oneبِيَدِهِin whose handsعُقْدَةُ(is the) knotالنِّكَاحِ(of) the marriageوَأَنAnd thatتَعْفُواْyou forgoأَقْرَبُ(is) nearerلِلتَّقْوَىٰto [the] righteousnessوَلَاAnd (do) notتَنسَوُاْforgetالْفَضْلَthe graciousnessبَيْنَكُمْamong youإِنَّIndeedاللهَAllahبِمَاof whatتَعْمَلُونَyou doبَصِيرٌ(is) All-Seer
And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allah, of whatever you do, is Seeing
حَافِظُواْGuard strictlyعَلَى[on]الصَّلَوَاتِthe prayersوَالصَّلَوٰةِand the prayerالْوُسْطَىٰ[the] middleوَقُومُواْand stand upلِلّٰهِfor Allahقَانِتِينَdevoutly obedient
Maintain with care the [obligatory] prayers and [in particular] the middle prayer and stand before Allah, devoutly obedient
فَإِنْAnd ifخِفْتُمْyou fearفَرِجَالًاthen (pray) on footأَوْorرُكْبَانًاridingفَإِذَآThen whenأَمِنتُمْyou are secureفَاذْكُرُواْthen rememberاللهَAllahكَمَاasعَلَّمَكُمHe (has) taught youمَّاwhatلَمْnotتَكُونُواْyou wereتَعْلَمُونَknowing
And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allah [in prayer], as He has taught you that which you did not [previously] know
وَالَّذِينَAnd those whoيُتَوَفَّوْنَdieمِنكُمْamong youوَيَذَرُونَand leave behindأَزْوَاجًا(their) wivesوَصِيَّةً(should make) a willلِّأَزْوَاجِهِمfor their wivesمَّتَاعًاprovisionإِلَىforالْحَوْلِthe yearغَيْرَwithoutإِخْرَاجٍdriving (them) outفَإِنْBut ifخَرَجْنَthey leaveفَلَاthen noجُنَاحَblameعَلَيْكُمْupon youفِىinمَاwhatفَعَلْنَthey doفِىٓconcerningأَنفُسِهِنَّthemselvesمِن[of]مَّعْرُوفٍhonorablyوَٱللّٰهُAnd Allahعَزِيزٌ(is) All-MightyحَكِيمٌAll-Wise
And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way. And Allah is Exalted in Might and Wise
وَلِلْمُطَلَّقَاتِAnd for the divorced womenمَتَاعٌ(is) a provisionبِالْمَعْرُوفِin a fair mannerحَقًّاa dutyعَلَىuponالْمُتَّقِينَthe righteous
And for divorced women is a provision according to what is acceptable - a duty upon the righteous
كَذَٰلِكَThusيُبَيِّنُmakes clearاللهُAllahلَكُمْfor youاٰيَاتِهِۦHis Versesلَعَلَّكُمْso that you mayتَعْقِلُونَuse your intellect
Thus does Allah make clear to you His verses that you might use reason
أَلَمْDid not?تَرَyou seeإِلَى[to]الَّذِينَthose whoخَرَجُواْwent outمِنfromدِيَارِهِمْtheir homesوَهُمْand theyأُلُوفٌ(were in) thousandsحَذَرَ(in) fearالْمَوْتِ(of) [the] deathفَقَالَThen saidلَهُمُto themاللهُAllahمُوتُواْDieثُمَّthenأَحْيَاهُمْHe restored them to lifeإِنَّIndeedاللهَAllahلَذُو(is) surely Possessorفَضْلٍ(of) bountyعَلَىforالنَّاسِ[the] mankindوَلَٰكِنَّ[and] butأَكْثَرَmostالنَّاسِ(of) the peopleلَا(are) notيَشْكُرُونَgrateful
Have you not considered those who left their homes in many thousands, fearing death? Allah said to them, "Die"; then He restored them to life. And Allah is full of bounty to the people, but most of the people do not show gratitude
وَقَاتِلُواْAnd fightفِىinسَبِيلِ(the) wayاللهِ(of) Allahوَاعْلَمُوٓاْand knowأَنَّthatاللهَAllahسَمِيعٌ(is) All-HearingعَلِيمٌAll-Knowing
And fight in the cause of Allah and know that Allah is Hearing and Knowing
مَّنWho?ذَا(is) the oneالَّذِىwhoيُقْرِضُwill lendاللهَ(to) Allahقَرْضًاa loanحَسَنًاgoodفَيُضَاعِفَهُۥso (that) He multiplies itلَهُۥٓfor himأَضْعَافًاmanifoldsكَثِيرَةًmanyوَٱللّٰهُAnd Allahيَقْبِضُwithholdsوَيَبْصُۜطُand grants abundanceوَإِلَيْهِand to Himتُرْجَعُونَyou will be returned
Who is it that would loan Allah a goodly loan so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned
أَلَمْDid not?تَرَyou seeإِلَى[towards]الْمَلَإِthe chiefsمِنofبَنِىٓ(the) Childrenإِسْرَائِيلَ(of) IsraelمِنfromبَعْدِafterمُوسَىٰٓMusaإِذْwhenقَالُواْthey saidلِنَبِىٍّۢto a Prophetلَّهُمُof theirsابْعَثْAppointلَنَاfor usمَلِكًاa kingنُّقَاتِلْwe may fightفِىinسَبِيلِ(the) wayاللهِ(of) AllahقَالَHe saidهَلْWould?عَسَيْتُمْyou perhapsإِنifكُتِبَprescribedعَلَيْكُمُupon youالْقِتَالُ[the] fightingأَلَّاthat notتُقَاتِلُواْyou fightقَالُواْThey saidوَمَاAnd what?لَنَآfor usأَلَّاthat notنُقَاتِلَwe fightفِىinسَبِيلِ(the) wayاللهِ(of) Allahوَقَدْwhile surelyأُخْرِجْنَاwe have been drivenمِنfromدِيَارِنَاour homesوَأَبْنَآئِنَاand our childrenفَلَمَّاYet whenكُتِبَwas prescribedعَلَيْهِمُupon themالْقِتَالُthe fightingتَوَلَّواْthey turned awayإِلَّاexceptقَلِيلًاa fewمِّنْهُمْamong themوَٱللّٰهُAnd Allahعَلِيمٌ(is) All-Knowingبِالظَّالِمِينَof the wrongdoers
Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allah "? He said, "Would you perhaps refrain from fighting if fighting was prescribed for you?" They said, "And why should we not fight in the cause of Allah when we have been driven out from our homes and from our children?" But when fighting was prescribed for them, they turned away, except for a few of them. And Allah is Knowing of the wrongdoers
وَقَالَAnd saidلَهُمْto themنَبِيُّهُمْtheir ProphetإِنَّIndeedاللهَAllahقَدْ(has) surelyبَعَثَraisedلَكُمْfor youطَالُوتَTalutمَلِكًا(as) a kingقَالُوٓاْThey saidأَنَّىٰHow?يَكُونُcan beلَهُfor himالْمُلْكُthe kingshipعَلَيْنَاover usوَنَحْنُwhile weأَحَقُّ(are) more entitledبِالْمُلْكِto kingshipمِنْهُthan himوَلَمْand notيُؤْتَhe has been givenسَعَةًabundanceمِّنَofالْمَالِ[the] wealthقَالَHe saidإِنَّIndeedاللهَAllahاصْطَفَاهُhas chosen himعَلَيْكُمْover youوَزَادَهُۥand increased himبَسْطَةًabundantlyفِىinالْعِلْمِ[the] knowledgeوَالْجِسْمِand [the] physiqueوَٱللّٰهُAnd AllahيُؤْتِيgivesمُلْكَهُۥHis kingdomمَن(to) whomيَشَآءُHe willsوَٱللّٰهُAnd Allahوَاسِعٌ(is) All-EncompassingعَلِيمٌAll-Knowing
And their prophet said to them, "Indeed, Allah has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allah has chosen him over you and has increased him abundantly in knowledge and stature. And Allah gives His sovereignty to whom He wills. And Allah is all-Encompassing [in favor] and Knowing
وَقَالَAnd saidلَهُمْto themنِبِيُّهُمْtheir ProphetإِنَّIndeedاٰيَةَa signمُلْكِهِۦٓ(of) his kingshipأَن(is) thatيَأْتِيَكُمُwill come to youالتَّابُوتُthe arkفِيهِin itسَكِينَةٌ(is) tranquilityمِّنfromرَّبِّكُمْyour Lordوَبَقِيَّةٌand a remnantمِّمَّاof whatتَرَكَ(was) leftاٰلُ(by the) familyمُوسَىٰ(of) Musaوَآلُand familyهَارُونَ(of) Harunتَحْمِلُهُwill carry itالْمَلَآئِكَةُthe AngelsإِنَّIndeedفِىinذَٰلِكَthatلَآيَةً(is) surely a signلَّكُمْfor youإِنifكُنتُمyou areمُّؤْمِنِينَbelievers
And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers
فَلَمَّاThen whenفَصَلَset outطَالُوتُTalutبِالْجُنُودِwith the forcesقَالَhe saidإِنَّIndeedاللهَAllahمُبْتَلِيكُمwill test youبِنَهَرٍwith a riverفَمَنSo whoeverشَرِبَdrinksمِنْهُfrom itفَلَيْسَthen he is notمِنِّىfrom meوَمَنand whoeverلَّمْ(does) notيَطْعَمْهُtaste itفَإِنَّهُۥthen indeed heمِنِّىٓ(is) from meإِلَّاexceptمَنِwhoeverاغْتَرَفَtakesغُرْفَةً(in the) hollowبِيَدِهِ(of) his handفَشَرِبُواْThen they drankمِنْهُfrom itإِلَّاexceptقَلِيلًاa fewمِّنْهُمْof themفَلَمَّاThen whenجَاوَزَهُۥhe crossed itهُوَheوَالَّذِينَand those whoاٰمَنُواْbelievedمَعَهُۥwith himقَالُواْthey saidلَاNoطَاقَةَstrengthلَنَاfor usالْيَوْمَtodayبِجَالُوتَagainst Jalutوَجُنُودِهِۦand his troopsقَالَSaidالَّذِينَthose whoيَظُنُّونَwere certainأَنَّهُمthat theyمُّلَاقُوا(would) meetاللهِAllahكَمHow many?مِّنofفِئَةٍa companyقَلِيلَةٍsmallغَلَبَتْovercameفِئَةًa companyكَثِيرَةًlargeبِإِذْنِby (the) permissionاللهِ(of) AllahوَٱللّٰهُAnd Allahمَعَ(is) withالصَّابِرِينَthe patient ones
And when Saul went forth with the soldiers, he said, "Indeed, Allah will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allah said, "How many a small company has overcome a large company by permission of Allah. And Allah is with the patient
وَلَمَّاAnd whenبَرَزُواْthey went forthلِجَالُوتَto (face) Jalutوَجُنُودِهِۦand his troopsقَالُواْthey saidرَبَّنَآOur Lord!أَفْرِغْPourعَلَيْنَاon usصَبْرًاpatienceوَثَبِّتْand make firmأَقْدَامَنَاour feetوَانصُرْنَاand help usعَلَىagainstالْقَوْمِthe peopleالْكَافِرِينَ(who are) disbelieving
And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people
فَهَزَمُوهُمSo they defeated themبِإِذْنِby (the) permissionاللهِ(of) Allahوَقَتَلَand killedدَاوُۥدُDawoodجَالُوتَJalutوَآتَاهُand gave himاللهُAllahالْمُلْكَthe kingdomوَالْحِكْمَةَand the wisdomوَعَلَّمَهُۥand taught himمِمَّاthat whichيَشَآءُHe willedوَلَوْلَاAnd if notدَفْعُ(for the) repellingاللهِ(by) Allahالنَّاسَ[the] peopleبَعْضَهُمsome of themبِبَعْضٍwith othersلَّفَسَدَتِcertainly (would have) corruptedالْأَرْضُthe Earthوَلَٰكِنَّ[and] butاللهَAllahذُو(is) Possessorفَضْلٍ(of) bountyعَلَىtoالْعَالَمِينَthe worlds
So they defeated them by permission of Allah, and David killed Goliath, and Allah gave him the kingship and prophethood and taught him from that which He willed. And if it were not for Allah checking [some] people by means of others, the earth would have been corrupted, but Allah is full of bounty to the worlds
تِلْكَTheseاٰيَاتُ(are the) Versesاللهِ(of) AllahنَتْلُوهَاWe recite themعَلَيْكَto youبِالْحَقِّin [the] truthوَإِنَّكَAnd indeed youلَمِنَ(are) surely ofالْمُرْسَلِينَthe Messengers
These are the verses of Allah which We recite to you, [O Muhammad], in truth. And indeed, you are from among the messengers
تِلْكَTheseالرُّسُلُ(are) the MessengersفَضَّلْنَاWe (have) preferredبَعْضَهُمْsome of themعَلَىٰoverبَعْضٍothersمِّنْهُمAmong themمَّن(were those with) whomكَلَّمَspokeاللهُAllahوَرَفَعَand He raisedبَعْضَهُمْsome of themدَرَجَاتٍ(in) degreesوَآتَيْنَاAnd We gaveعِيسَىIsaابْنَsonمَرْيَمَ(of) Maryamالْبَيِّنَاتِthe clear proofsوَأَيَّدْنَاهُand We supported himبِرُوحِwith Spiritالْقُدُسِ[the] HolyوَلَوْAnd ifشَآءَ(had) willedاللهُAllahمَاnotاقْتَتَلَ(would have) fought each otherالَّذِينَthose whoمِن(came) fromبَعْدِهِمafter themمِّنْfromبَعْدِafterمَا[what]جَآءَتْهُمُcame to themالْبَيِّنَاتُthe clear proofsوَلَٰكِنِ[And] butاخْتَلَفُواْthey differedفَمِنْهُم[so] of themمَّنْ(are some) whoاٰمَنَbelievedوَمِنْهُمand of themمَّن(are some) whoكَفَرَdeniedوَلَوْAnd ifشَآءَ(had) willedاللهُAllahمَاnotاقْتَتَلُواْthey (would have) fought each otherوَلَٰكِنَّ[and] butاللهَAllahيَفْعَلُdoesمَاwhatيُرِيدُHe intends
Those messengers - some of them We caused to exceed others. Among them were those to whom Allah spoke, and He raised some of them in degree. And We gave Jesus, the Son of Mary, clear proofs, and We supported him with the Pure Spirit. If Allah had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allah had willed, they would not have fought each other, but Allah does what He intends
يَاأَيُّهَاO youالَّذِينَwhoاٰمَنُواْbelieve[d]!أَنفِقُواْSpendمِمَّاof whatرَزَقْنَاكُمWe (have) provided youمِّنfromقَبْلِbeforeأَنthatيَأْتِىَcomesيَوْمٌa Dayلَّاnoبَيْعٌbargainingفِيهِin itوَلَاand noخُلَّةٌfriendshipوَلَاand noشَفَاعَةٌintercessionوَالْكَافِرُونَAnd the deniersهُمُtheyالظَّالِمُونَ(are) the wrongdoers
O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange and no friendship and no intercession. And the disbelievers - they are the wrongdoers
اللهُAllahلَآ(there is) noإِلَٰهَgodإِلَّاexceptهُوَHimالْحَىُّthe Ever-Livingالْقَيُّومُthe Sustainer of all that existsلَاNotتَأْخُذُهُovertakes Himسِنَةٌslumberوَلَا[and] notنَوْمٌsleepلَّهُۥTo Him (belongs)مَاwhat(ever)فِى(is) inالسَّمَاوَاتِthe heavensوَمَاand what(ever)فِى(is) inالْأَرْضِthe earthمَنWho?ذَا(is) the oneالَّذِىwhoيَشْفَعُcan intercedeعِندَهُۥٓwith Himإِلَّاexceptبِإِذْنِهِۦby His permissionيَعْلَمُHe knowsمَاwhatبَيْنَbetween (before them)أَيْدِيهِمْtheir hands (before them)وَمَاand whatخَلْفَهُمْ(is) behind themوَلَاAnd notيُحِيطُونَthey encompassبِشَيْءٍanythingمِّنْofعِلْمِهِۦٓHis Knowledgeإِلَّاexceptبِمَا[of] whatشَآءَHe willedوَسِعَExtendsكُرْسِيُّهُHis Throneالسَّمَاوَاتِ(to) the heavensوَالْأَرْضَand the earthوَلَاAnd notيَئُودُهُۥtires Himحِفْظُهُمَا(the) guarding of both of themوَهُوَAnd Heالْعَلِىُّ(is) the Most Highالْعَظِيمُthe Most Great
Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great
لَآ(There is) noإِكْرَاهَcompulsionفِىinالدِّينِthe religionقَدSurelyتَّبَيَّنَhas become distinctالرُّشْدُthe right (path)مِنَfromالْغَىِّthe wrongفَمَنْThen whoeverيَكْفُرْdisbelievesبِالطَّاغُوتِin false deitiesوَيُؤْمِنand believesبِٱللّٰهِin Allahفَقَدِthen surelyاسْتَمْسَكَhe graspedبِالْعُرْوَةِthe handholdالْوُثْقَىٰ[the] firmلَا(which) notانفِصَامَ(will) breakلَهَا[for it]وَٱللّٰهُAnd Allahسَمِيعٌ(is) All-HearingعَلِيمٌAll-Knowing
There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing
اللهُAllahوَلِيُّ(is the) Protecting Guardianالَّذِينَ(of) those whoاٰمَنُواْbelieve[d]يُخْرِجُهُمHe brings them outمِّنَfromالظُّلُمَاتِ[the] darknessإِلَىtowardsالنُّورِ[the] lightوَالَّذِينَAnd those whoكَفَرُوٓاdisbelieve(d)أَوْلِيَآؤُهُمُtheir guardiansالطَّاغُوتُ(are) the evil onesيُخْرِجُونَهُمthey bring them outمِّنَfromالنُّورِthe lightإِلَىtowardsالظُّلُمَاتِ[the] darknessأُو۟لَٰٓئِكَThoseأَصْحَابُ(are the) companionsالنَّارِ(of) the Fireهُمْtheyفِيهَاin itخَالِدُونَwill abide forever
Allah is the ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are Taghut. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein
أَلَمْDid not?تَرَyou seeإِلَى[towards]الَّذِىthe one whoحَآجَّarguedإِبْرَاهِيمَ(with) Ibrahimفِىconcerningرَبِّهِۦٓhis Lordأَنْbecauseاٰتَاهُgave himاللهُAllahالْمُلْكَthe kingdomإِذْWhenقَالَSaidإِبْرَاهِيمُIbrahimرَبِّىَMy Lordالَّذِى(is) the One Whoيُحْىِۦgrants lifeوَيُمِيتُand causes deathقَالَHe saidأَنَاIأُحْىِۦI give lifeوَأُمِيتُand I cause deathقَالَSaidإِبْرَاهِيمُIbrahimفَإِنَّ[Then] indeedاللهَAllahيَأْتِىbrings upبِالشَّمْسِthe sunمِنَfromالْمَشْرِقِthe eastفَأْتِso you bringبِهَاitمِنَfromالْمَغْرِبِthe westفَبُهِتَSo became dumbfoundedالَّذِىthe one whoكَفَرَdisbelievedوَٱللّٰهُand Allahلَا(does) notيَهْدِىguideالْقَوْمَthe peopleالظَّالِمِينَ(who are) [the] wrongdoers
Have you not considered the one who argued with Abraham about his Lord [merely] because Allah had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allah brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allah does not guide the wrongdoing people
أَوْOrكَالَّذِىlike the one whoمَرَّpassedعَلَىٰbyقَرْيَةٍa townshipوَهِىَand itخَاوِيَةٌ(had) overturnedعَلَىٰonعُرُوشِهَاits roofsقَالَHe saidأَنَّىٰHow?يُحْىِۦ(will) bring to lifeهَٰذِهِthis (town)اللهُAllahبَعْدَafterمَوْتِهَاits deathفَأَمَاتَهُThen he was made to dieاللهُ(by) Allahمِئَةَ(for) a hundredعَامٍyear(s)ثُمَّthenبَعَثَهُHe raised himقَالَHe saidكَمْHow long?لَبِثْتَ(have) you remainedقَالَHe saidلَبِثْتُI remainedيَوْمًا(for) a dayأَوْorبَعْضَa partيَوْمٍ(of) a dayقَالَHe saidبَلNayلَّبِثْتَyou (have) remainedمِئَةَone hundredعَامٍyear(s)فَانظُرْThen lookإِلَىٰatطَعَامِكَyour foodوَشَرَابِكَand your drinkلَمْ(they did) notيَتَسَنَّهْchange with timeوَانظُرْand lookإِلَىٰatحِمَارِكَyour donkeyوَلِنَجْعَلَكَand We will make youاٰيَةًa signلِّلنَّاسِfor the peopleوَانظُرْAnd lookإِلَىatالْعِظَامِthe bonesكَيْفَhow?نُنشِزُهَاWe raise themثُمَّthenنَكْسُوهَاWe cover themلَحْمًا(with) fleshفَلَمَّاThen whenتَبَيَّنَbecame clearلَهُۥto himقَالَhe saidأَعْلَمُI knowأَنَّthatاللهَAllahعَلَىٰ(is) onكُلِّeveryشَىْءٍthingقَدِيرٌAll-Powerful
Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allah bring this to life after its death?" So Allah caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" The man said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allah is over all things competent
وَإِذْAnd whenقَالَsaidإِبْرَاهِيمُIbrahimرَبِّMy Lordأَرِنِىshow meكَيْفَhow?تُحْىِYou give lifeالْمَوْتَىٰ(to) the deadقَالَHe saidأَوَلَمْHave not?تُؤْمِنyou believedقَالَHe saidبَلَىٰYesوَلَٰكِن[and] butلِّيَطْمَئِنَّto satisfyقَلْبِىmy heartقَالَHe saidفَخُذْThen takeأَرْبَعَةًfourمِّنَofالطَّيْرِthe birdsفَصُرْهُنَّand incline themإِلَيْكَtowards youثُمَّthenاجْعَلْputعَلَىٰonكُلِّeachجَبَلٍhillمِّنْهُنَّof themجُزْءًاa portionثُمَّthenادْعُهُنَّcall themيَأْتِينَكَthey will come to youسَعْيًا(in) hasteوَاعْلَمْAnd knowأَنَّthatاللهَAllahعَزِيزٌ(is) All-MightyحَكِيمٌAll-Wise
And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allah] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allah] said, "Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allah is Exalted in Might and Wise
مَّثَلُExampleالَّذِينَ(of) those whoيُنفِقُونَspendأَمْوَالَهُمْtheir wealthفِىinسَبِيلِ(the) wayاللهِ(of) Allahكَمَثَلِ(is) likeحَبَّةٍa grainأَنبَتَتْwhich growsسَبْعَsevenسَنَابِلَearsفِىinكُلِّeachسُنبُلَةٍearمِّئَةُhundredحَبَّةٍgrain(s)وَٱللّٰهُAnd Allahيُضَٰعِفُgives manifoldلِمَنto whomيَشَآءُHe willsوَٱللّٰهُAnd Allahوَاسِعٌ(is) All-EncompassingعَلِيمٌAll-Knowing
The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing
الَّذِينَThose whoيُنفِقُونَspendأَمْوَالَهُمْtheir wealthفِىinسَبِيلِ(the) wayاللهِ(of) Allahثُمَّthenلَاnotيُتْبِعُونَthey followمَآwhatأَنفَقُواُthey spendمَنًّا(with) reminders of generosityوَلَآand notأَذًىhurtلَّهُمْfor themأَجْرُهُمْtheir rewardعِندَ(is) withرَبِّهِمْtheir Lordوَلَاand (there will be) noخَوْفٌfearعَلَيْهِمْon themوَلَاand notهُمْtheyيَحْزَنُونَwill grieve
Those who spend their wealth in the way of Allah and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve
قَوْلٌA wordمَّعْرُوفٌkindوَمَغْفِرَةٌand (seeking) forgivenessخَيْرٌ(are) betterمِّنthanصَدَقَةٍa charityيَتْبَعُهَآfollowed [it]أَذًى(by) hurtوَٱللّٰهُAnd Allahغَنِىٌّ(is) All-SufficientحَلِيمٌAll-Forbearing
Kind speech and forgiveness are better than charity followed by injury. And Allah is Free of need and Forbearing
يَاأَيُّهَاO youالَّذِينَwhoاٰمَنُواْbelieve[d]!لَا(Do) notتُبْطِلُواْrender in vainصَدَقَاتِكُمyour charitiesبِالْمَنِّwith reminders (of it)وَالْأَذَىٰor [the] hurtكَالَّذِىlike the one whoيُنفِقُspendsمَالَهُۥhis wealthرِئَآءَ(to) be seenالنَّاسِ(by) the peopleوَلَاand (does) notيُؤْمِنُbelieveبِٱللّٰهِin Allahوَالْيَوْمِand the Dayالاٰخِرِ[the] LastفَمَثَلُهُۥThen his exampleكَمَثَلِ(is) likeصَفْوَانٍ(that of a) smooth rockعَلَيْهِupon itتُرَابٌ(is) dustفَأَصَابَهُۥthen fell on itوَابِلٌheavy rainفَتَرَكَهُۥthen left itصَلْدًاbareلَّاNotيَقْدِرُونَthey have controlعَلَىٰonشَىْءٍanythingمِّمَّاof whatكَسَبُواْthey (have) earnedوَٱللّٰهُAnd Allahلَا(does) notيَهْدِىguideالْقَوْمَthe peopleالْكَافِرِينَ[the] disbelieving
O you who have believed, do not invalidate your charities with reminders or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allah does not guide the disbelieving people
وَمَثَلُAnd (the) exampleالَّذِينَ(of) those whoيُنفِقُونَspendأَمْوَالَهُمُtheir wealthابْتِغَآءَseekingمَرْضَاتِ(the) pleasureاللهِ(of) Allahوَتَثْبِيتًاand certaintyمِّنْfromأَنفُسِهِمْtheir (inner) soulsكَمَثَلِ(is) likeجَنَّةٍa gardenبِرَبْوَةٍon a heightأَصَابَهَاfell on itوَابِلٌheavy rainفَـَٔاتَتْso it yieldedأُكُلَهَاits harvestضِعْفَيْنِdoubleفَإِنThen ifلَّمْ(does) notيُصِبْهَاfall (on) itوَابِلٌheavy rainفَطَلٌّthen a drizzleوَٱللّٰهُAnd Allahبِمَاof whatتَعْمَلُونَyou doبَصِيرٌ(is) All-Seer
And the example of those who spend their wealth seeking means to the approval of Allah and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allah, of what you do, is Seeing
أَيَوَدُّWould like?أَحَدُكُمْany of youأَنthatتَكُونَit beلَهُۥfor himجَنَّةٌa gardenمِّنofنَّخِيلٍdate-palmsوَأَعْنَابٍand grapevinesتَجْرِىflowingمِن[from]تَحْتِهَاunderneath itالْأَنْهَارُthe riversلَهُۥfor himفِيهَاin itمِنofكُلِّall (kinds)الثَّمَرَاتِ(of) [the] fruitsوَأَصَابَهُand strikes himالْكِبَرُ[the] old ageوَلَهُۥand [for] hisذُرِّيَّةٌchildrenضُعَفَآءُ(are) weakفَأَصَابَهَآthen falls on itإِعْصَارٌwhirlwindفِيهِin itنَارٌ(is) fireفَاحْتَرَقَتْthen it is burntكَذَٰلِكَThusيُبَيِّنُmakes clearاللهُAllahلَكُمُfor youالاٰيَاتِ(His) Signsلَعَلَّكُمْso that you mayتَتَفَكَّرُونَponder
Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allah make clear to you [His] verses that you might give thought
يَاأَيُّهَاO youالَّذِينَwhoاٰمَنُواْbelieve[d]!أَنفِقُواْSpendمِنfromطَيِّبَاتِ(the) good thingsمَاthatكَسَبْتُمْyou have earnedوَمِمَّاand whateverأَخْرَجْنَاWe brought forthلَكُمfor youمِّنَfromالْأَرْضِthe earthوَلَاAnd (do) notتَيَمَّمُواْaim (at)الْخَبِيثَthe badمِنْهُof itتُنفِقُونَyou spendوَلَسْتُمwhile you (would) notبِاٰخِذِيهِtake itإِلَّآexceptأَن[that]تُغْمِضُواْ(with) close(d) eyesفِيهِ[in it]وَاعْلَمُوٓاْand knowأَنَّthatاللهَAllahغَنِىٌّ(is) Self-SufficientحَمِيدٌPraiseworthy
O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allah is Free of need and Praiseworthy
الشَّيْطَانُThe Shaitaanيَعِدُكُمُpromises youالْفَقْرَ[the] povertyوَيَأْمُرُكُمand orders youبِالْفَحْشَآءِto immoralityوَٱللّٰهُwhile Allahيَعِدُكُمpromises youمَّغْفِرَةًforgivenessمِّنْهُfrom Himوَفَضْلًاand bountyوَٱللّٰهُAnd Allahوَاسِعٌ(is) All-EncompassingعَلِيمٌAll-Knowing
Satan threatens you with poverty and orders you to immorality, while Allah promises you forgiveness from Him and bounty. And Allah is all-Encompassing and Knowing
يُؤتِيHe grantsالْحِكْمَةَ[the] wisdomمَن(to) whomيَشَآءُHe willsوَمَنand whoeverيُؤْتَis grantedالْحِكْمَةَ[the] wisdomفَقَدْthen certainlyأُوتِىَhe is grantedخَيْرًاgoodكَثِيرًاabundantوَمَاAnd noneيَذَّكَّرُremembersإِلَّآexceptأُوْلُواْthoseالْأَلْبَابِ(of) understanding
He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding
وَمَآAnd whateverأَنفَقْتُمyou spendمِّن(out) ofنَّفَقَةٍ(your) expendituresأَوْorنَذَرْتُمyou vowمِّنofنَّذْرٍvow(s)فَإِنَّthen indeedاللهَAllahيَعْلَمُهُۥknows itوَمَاand notلِلظَّالِمِينَfor the wrongdoersمِنْanyأَنصَارٍhelpers
And whatever you spend of expenditures or make of vows - indeed, Allah knows of it. And for the wrongdoers there are no helpers
إِنIfتُبْدُواْyou discloseالصَّدَقَاتِthe charitiesفَنِعِمَّاthen goodهِىَit (is)وَإِنBut ifتُخْفُوهَاyou keep it secretوَتُؤْتُوهَاand give itالْفُقَرَآءَ(to) the poorفَهُوَthen itخَيْرٌ(is) betterلَّكُمْfor youوَيُكَفِّرُAnd He will removeعَنكُمfrom youمِّن[of]سَيِّئَاتِكُمْyour evil deedsوَٱللّٰهُAnd Allahبِمَاwith whatتَعْمَلُونَyou doخَبِيرٌ(is) All-Aware
If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allah, with what you do, is [fully] Acquainted
لَّيْسَNotعَلَيْكَon youهُدَاهُمْ(is) their guidanceوَلَٰكِنَّ[and] butاللهَAllahيَهْدِىguidesمَنwhomيَشَآءُHe willsوَمَاAnd whateverتُنفِقُواْyou spendمِنْofخَيْرٍgoodفَلِأَنفُسِكُمْthen it is for yourselfوَمَاand notتُنفِقُونَyou spendإِلَّاexceptابْتِغَآءَseekingوَجْهِ(the) faceاللهِ(of) AllahوَمَاAnd whateverتُنفِقُواْyou spendمِنْofخَيْرٍgoodيُوَفَّwill be repaid in fullإِلَيْكُمْto youوَأَنتُمْand youلَا(will) notتُظْلَمُونَbe wronged
Not upon you, [O Muhammad], is [responsibility for] their guidance, but Allah guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the countenance of Allah. And whatever you spend of good - it will be fully repaid to you, and you will not be wronged
لِلْفُقَرَآءِFor the poorالَّذِينَthose whoأُحصِرُواْare wrapped upفِىinسَبِيلِ(the) wayاللهِ(of) Allahلَاnotيَسْتَطِيعُونَthey are ableضَرْبًا(to) move aboutفِىinالْأَرْضِthe earthيَحْسَبُهُمُThink (about) themالْجَاهِلُthe ignorant oneأَغْنِيَآءَ(that they are) self-sufficientمِنَ(because) ofالتَّعَفُّفِ(their) restraintتَعْرِفُهُمyou recognize themبِسِيمَاهُمْby their markلَاNotيَسْـَٔلُونَ(do) they askالنَّاسَthe peopleإِلْحَافًاwith importunityوَمَاAnd whateverتُنفِقُواْyou spendمِنْofخَيْرٍgoodفَإِنَّthen indeedاللهَAllahبِهِۦof itعَلِيمٌ(is) All-Knower
[Charity is] for the poor who have been restricted for the cause of Allah, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allah is Knowing of it
الَّذِينَThose whoيُنفِقُونَspendأَمْوَالَهُمtheir wealthبِالَّيْلِby nightوَالنَّهَارِand dayسِرًّاsecretlyوَعَلَانِيَةًand openlyفَلَهُمْthen for themأَجْرُهُمْ(is) their rewardعِندَwithرَبِّهِمْtheir Lordوَلَاand noخَوْفٌfearعَلَيْهِمْon themوَلَاand notهُمْtheyيَحْزَنُونَwill grieve
Those who spend their wealth [in Allah 's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve
الَّذِينَThose whoيَأْكُلُونَconsumeالرِّبَوٰا[the] usuryلَاnotيَقُومُونَthey can standإِلَّاexceptكَمَاlikeيَقُومُstandsالَّذِىthe one whoيَتَخَبَّطُهُconfounds himالشَّيْطَانُthe Shaitaanمِنَwithالْمَسِّ(his) touchذَٰلِكَThatبِأَنَّهُمْ(is) because theyقَالُوٓاْsayإِنَّمَاOnlyالْبَيْعُthe tradeمِثْلُ(is) likeالرِّبَوٰا[the] usuryوَأَحَلَّWhile has permittedاللهُAllahالْبَيْعَ[the] tradeوَحَرَّمَbut (has) forbiddenالرِّبَوٰا[the] usuryفَمَنThen whoeverجَآءَهُۥcomes to himمَوْعِظَةٌ(the) admonitionمِّنfromرَّبِّهِۦHis Lordفَانتَهَىٰand he refrainedفَلَهُۥthen for himمَاwhatسَلَفَ(has) passedوَأَمْرُهُۥٓand his caseإِلَى(is) withاللهِAllahوَمَنْand whoeverعَادَrepeatedفَأُوْلَٰٓئِكَthen thoseأَصْحَابُ(are the) companionsالنَّارِ(of) the Fireهُمْtheyفِيهَاin itخَالِدُونَwill abide forever
Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah. But whoever returns to [dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein
يَمْحَقُDestroysاللهُAllahالرِّبَوٰاthe usuryوَيُرْبِىand (gives) increaseالصَّدَقَاتِ(for) the charitiesوَٱللّٰهُAnd Allahلَا(does) notيُحِبُّloveكُلَّeveryكَفَّارٍungratefulأَثِيمٍsinner
Allah destroys interest and gives increase for charities. And Allah does not like every sinning disbeliever
إِنَّIndeedالَّذِينَthose whoاٰمَنُواْbelieve[d]وَعَمِلُواْand didالصَّالِحَاتِgood deedsوَأَقَامُواْand establishedالصَّلَوٰةَthe prayerوَآتَوُاْand gaveالزَّكَوٰةَthe zakahلَهُمْfor themأَجْرُهُمْtheir rewardعِندَ(is) withرَبِّهِمْtheir Lordوَلَاand noخَوْفٌfearعَلَيْهِمْon themوَلَاand notهُمْtheyيَحْزَنُونَwill grieve
Indeed, those who believe and do righteous deeds and establish prayer and give zakah will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve
يَاأَيُّهَاO youالَّذِينَwhoاٰمَنُواْbelieve[d]!اتَّقُواْFearاللهَAllahوَذَرُواْand give upمَاwhatبَقِىَremainedمِنَofالرِّبَوٰٓا۟[the] usuryإِنifكُنتُمyou areمُّؤْمِنِينَbelievers
O you who have believed, fear Allah and give up what remains [due to you] of interest, if you should be believers
فَإِنAnd ifلَّمْnotتَفْعَلُوٓاْyou doفَأْذَنُواْthen be informedبِحَرْبٍof a warمِّنَfromاللهِAllahوَرَسُولِهِۦand His MessengerوَإِنAnd ifتُبْتُمْyou repentفَلَكُمْthen for youرُءُوسُ(is)أَمْوَالِكُمْyour capitalلَا(do) notتَظْلِمُونَwrongوَلَاand notتُظْلَمُونَyou will be wronged
And if you do not, then be informed of a war [against you] from Allah and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged
وَإِنAnd ifكَانَisذُوthe (debtor)عُسْرَةٍin difficultyفَنَظِرَةٌthen postponementإِلَىٰuntilمَيْسَرَةٍeaseوَأَنAnd ifتَصَدَّقُواْyou remit as charityخَيْرٌ(it is) betterلَّكُمْfor youإِنIfكُنتُمْyouتَعْلَمُونَknow
And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew
وَاتَّقُواْAnd fearيَوْمًاa Dayتُرْجَعُونَyou will be brought backفِيهِ[in it]إِلَىtoاللهِAllahثُمَّThenتُوَفَّىٰ(will be) repaid in fullكُلُّeveryنَفْسٍsoulمَّاwhatكَسَبَتْit earnedوَهُمْand theyلَاnotيُظْلَمُونَwill be wronged
And fear a Day when you will be returned to Allah. Then every soul will be compensated for what it earned, and they will not be treated unjustly
يَاأَيُّهَاO youالَّذِينَwhoاٰمَنُواْbelieve[d]!إِذَاWhenتَدَايَنتُمyou contract with one anotherبِدَيْنٍany debtإِلَىٰٓforأَجَلٍa termمُّسَمًّىfixedفَاكْتُبُوهُthen write itوَلْيَكْتُبAnd let writeبَّيْنَكُمْbetween youكَاتِبٌa scribeبِالْعَدْلِin justiceوَلَاAnd notيَأْبَ(should) refuseكَاتِبٌa scribeأَنthatيَكْتُبَhe writesكَمَاasعَلَّمَهُ(has) taught himاللهُAllahفَلْيَكْتُبْSo let him writeوَلْيُمْلِلِand let dictateالَّذِىthe oneعَلَيْهِon whomالْحَقُّ(is) the rightوَلْيَتَّقِand let him fearاللهَAllahرَبَّهُۥhis Lordوَلَاand (let him) notيَبْخَسْdiminishمِنْهُfrom itشَيْئًاanythingفَإِنThen ifكَانَisالَّذِىthe oneعَلَيْهِon himالْحَقُّ(is) the rightسَفِيهًا(of) limited understandingأَوْorضَعِيفًاweakأَوْorلَاnotيَسْتَطِيعُcapableأَنthatيُمِلَّ(can) dictateهُوَheفَلْيُمْلِلْthen let dictateوَلِيُّهُۥhis guardianبِالْعَدْلِwith justiceوَاسْتَشْهِدُواْAnd call for evidenceشَهِيدَيْنِtwo witnessesمِنْamongرِّجَالِكُمْyour menفَإِنAnd ifلَّمْnotيَكُونَاthere areرَجُلَيْنِtwo menفَرَجُلٌthen one manوَامْرَأَتَانِand two womenمِمَّنof whomتَرْضَوْنَyou agreeمِنَofالشُّهَدَآءِ[the] witnessesأَن(so) that (if)تَضِلَّ[she] errsإِحْدَىٰهُمَاone of the twoفَتُذَكِّرَthen will remindإِحْدَىٰهُمَاone of the twoالْأُخْرَىٰthe otherوَلَاAnd notيَأْبَ(should) refuseالشُّهَدَآءُthe witnessesإِذَاwhenمَاthatدُعُواْthey are calledوَلَاAnd notتَسْأَمُواْ(be) wearyأَنthatتَكْتُبُوْهُyou write itصَغِيرًاsmallأَوْorكَبِيرًاlargeإِلَىٰٓforأَجَلِهِۦits termذَٰلِكُمْThatأَقْسَطُ(is) more justعِندَnearاللهِAllahوَأَقْوَمُand more uprightلِلشَّهَادَةِfor evidenceوَأَدْنَىٰٓand nearerأَلَّاthat notتَرْتَابُواْyou (have) doubtإِلَّآexceptأَنthatتَكُونَbeتِجَارَةًa transactionحَاضِرَةًpresentتُدِيرُونَهَاyou carry outبَيْنَكُمْamong youفَلَيْسَthen notعَلَيْكُمْon youجُنَاحٌany sinأَلَّاthat notتَكْتُبُوهَاyou write itوَأَشْهِدُواْAnd take witnessإِذَاwhenتَبَايَعْتُمْyou make commercial transactionوَلَاAnd notيُضَآرَّ(should) be harmedكَاتِبٌ(the) scribeوَلَاand notشَهِيدٌ(the) witnessوَإِنand ifتَفْعَلُوٓاْyou doفَإِنَّهُۥthen indeed itفُسُوقٌ(is) sinful conductبِكُمْfor youوَاتَّقُواْand fearاللهَAllahوَيُعَلِّمُكُمُAnd teachesاللهُAllahوَٱللّٰهُAnd Allahبِكُلِّof everyشَىْءٍthingعَلِيمٌ(is) All-Knower
O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah. And Allah teaches you. And Allah is Knowing of all things
وَإِنAnd ifكُنتُمْyou areعَلَىٰonسَفَرٍa journeyوَلَمْand notتَجِدُواْyou findكَاتِبًاa scribeفَرِهَانٌthen pledgeمَّقْبُوضَةٌin handفَإِنْThen ifأَمِنَentrustsبَعْضُكُمone of youبَعْضًا(to) anotherفَلْيُؤَدِّthen let dischargeالَّذِىthe one whoاؤْتُمِنَis entrustedأَمَانَتَهُۥhis trustوَلْيَتَّقِAnd let him fearاللهَAllahرَبَّهُۥhis LordوَلَاAnd (do) notتَكْتُمُواْconcealالشَّهَادَةَthe evidenceوَمَنAnd whoeverيَكْتُمْهَاconceals itفَإِنَّهُۥٓthen indeed heاٰثِمٌ(is) sinfulقَلْبُهُۥhis heartوَٱللّٰهُAnd Allahبِمَاof whatتَعْمَلُونَyou doعَلِيمٌ(is) All-Knower
And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allah, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allah is Knowing of what you do
لِّلّٰهِTo Allah (belongs)مَاwhateverفِى(is) inالسَّمَاواتِthe heavensوَمَاand whateverفِى(is) inالْأَرْضِthe earthوَإِنAnd ifتُبْدُواْyou discloseمَاwhatفِىٓ(is) inأَنفُسِكُمْyourselvesأَوْorتُخْفُوهُyou conceal itيُحَاسِبْكُمwill call you to accountبِهِfor itاللهُAllahفَيَغْفِرُThen He will forgiveلِمَن[to] whomيَشَآءُHe willsوَيُعَذِّبُand He will punishمَنwhomيَشَآءُHe willsوَٱللّٰهُAnd Allahعَلَىٰonكُلِّeveryشَىْءٍthingقَدِيرٌ(is) All-Powerful
To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allah will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allah is over all things competent
اٰمَنَBelievedالرَّسُولُthe Messengerبِمَآin whatأُنزِلَwas revealedإِلَيْهِto himمِنfromرَّبِّهِۦhis Lordوَالْمُؤْمِنُونَand the believersكُلٌّAllاٰمَنَbelievedبِٱللّٰهِin Allahوَمَلَآئِكَتِهِۦand His Angelsوَكُتُبِهِۦand His Booksوَرُسُلِهِۦand His MessengersلَاNotنُفَرِّقُwe make distinctionبَيْنَbetweenأَحَدٍanyمِّنofرُّسُلِهِۦHis messengersوَقَالُواْAnd they saidسَمِعْنَاWe heardوَأَطَعْنَاand we obeyedغُفْرَانَكَ(Grant) us Your forgivenessرَبَّنَاour Lordوَإِلَيْكَand to Youالْمَصِيرُ(is) the return
The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination
لَا(Does) notيُكَلِّفُburdenاللهُAllahنَفْسًاany soulإِلَّاexceptوُسْعَهَاits capacityلَهَاfor itمَاwhatكَسَبَتْit earnedوَعَلَيْهَاand against itمَاwhatاكْتَسَبَتْit earnedرَبَّنَاOur Lord!لَا(Do) notتُؤَاخِذْنَآYou take us to taskإِنifنَّسِينَآwe forgetأَوْorأَخْطَأْنَاwe errرَبَّنَاOur Lord!وَلَاAnd (do) notتَحْمِلْYou layعَلَيْنَآupon usإِصْرًاa burdenكَمَاlike thatحَمَلْتَهُ(which) You laid [it]عَلَىonالَّذِينَthose whoمِن(were) fromقَبْلِنَاbefore usرَبَّنَاOur Lord!وَلَا[And] (do) notتُحَمِّلْنَاYou lay on usمَاwhatلَاnotطَاقَةَ(the) strengthلَنَاwe haveبِهِۦ[of it] (to bear)وَاعْفُAnd pardonعَنَّا[from] usوَاغْفِرْand forgiveلَنَا[for] usوَارْحَمْنَآand have mercy on usأَنتَYou (are)مَوْلَانَاour Protectorفَانصُرْنَاso help usعَلَىagainstالْقَوْمِthe peopleالْكَافِرِينَ[the] disbelievers
Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people
