بِسْمِIn (the) nameاللهِ(of) Allahالرَّحْمَٰنِthe Most Graciousالرَّحِيمِthe Most Merciful
سُورَةٌA SurahأَنزَلْنَاهَاWe (have) sent it downوَفَرَضْنَاهَاand We (have) made it obligatoryوَأَنزَلْنَاand We (have) revealedفِيهَآthereinاٰيَاتٍVersesبَيِّنَاتٍclearلَّعَلَّكُمْso that you mayتَذَكَّرُونَtake heed
[This is] a surah which We have sent down and made [that within it] obligatory and revealed therein verses of clear evidence that you might remember
الزَّانِيَةُThe fornicatressوَالزَّانِىand the fornicatorفَاجْلِدُوا[then] flogكُلَّeachوَاحِدٍoneمِّنْهُمَاboth of themمِئَةَ(with) hundredجَلْدَةٍlash(es)وَلَاAnd (let) notتَأْخُذْكُمwithhold youبِهِمَاfor both of themرَأْفَةٌpityفِىconcerningدِينِ(the) religionاللهِof Allahإِنifكُنتُمْyouتُؤْمِنُونَbelieveبِٱللّٰهِin Allahوَالْيَوْمِand the Dayالْاٰخِرِthe LastوَلْيَشْهَدْAnd let witnessعَذَابَهُمَاtheir punishmentطَائِفَةٌa groupمِّنَofالْمُؤْمِنِينَthe believers
The [unmarried] woman or [unmarried] man found guilty of sexual intercourse - lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion of Allah, if you should believe in Allah and the Last Day. And let a group of the believers witness their punishment
الزَّانِىThe fornicatorلَا(will) notيَنكِحُmarryإِلَّاexceptزَانِيَةًa fornicatressأَوْorمُشْرِكَةًa polytheist womanوَالزَّانِيَةُand the fornicatressلَا(will) notيَنكِحُهَآmarry herإِلَّاexceptزَانٍa fornicatorأَوْorمُشْرِكٌa polytheist manوَحُرِّمَAnd is forbiddenذَٰلِكَthatعَلَىtoالْمُؤْمِنِينَthe believers
The fornicator does not marry except a [female] fornicator or polytheist, and none marries her except a fornicator or a polytheist, and that has been made unlawful to the believers
وَالَّذِينَAnd those whoيَرْمُونَaccuseالْمُحْصَنَاتِthe chaste womenثُمَّthenلَمْnotيَأْتُواthey bringبِأَرْبَعَةِfourشُهَدَآءَwitnessesفَاجْلِدُوهُمْthen flog themثَمَانِينَ(with) eightyجَلْدَةًlashe(s)وَلَاand (do) notتَقْبَلُواacceptلَهُمْtheirشَهَادَةًtestimonyأَبَدًاeverوَأُوْلَٰٓئِكَAnd thoseهُمُtheyالْفَاسِقُونَ(are) the defiantly disobedient
And those who accuse chaste women and then do not produce four witnesses - lash them with eighty lashes and do not accept from them testimony ever after. And those are the defiantly disobedient
إِلَّاExceptالَّذِينَthose whoتَابُواrepentمِنfromبَعْدِafterذَٰلِكَthatوَأَصْلَحُواand reformفَإِنَّThen indeedاللهَAllahغَفُورٌ(is) Oft-ForgivingرَّحِيمٌMost Merciful
Except for those who repent thereafter and reform, for indeed, Allah is Forgiving and Merciful
وَالَّذِينَAnd those whoيَرْمُونَaccuseأَزْوَاجَهُمْtheir spousesوَلَمْand notيَكُنhaveلَّهُمْfor themشُهَدَآءُwitnessesإِلَّآexceptأَنفُسُهُمْthemselvesفَشَهَادَةُthen (the) testimonyأَحَدِهِمْ(of) one of themأَرْبَعُ(is) fourشَهَادَاتٍtestimoniesبِٱللّٰهِby Allahإِنَّهُۥthat heلَمِنَ(is) surely ofالصَّادِقِينَthe truthful
And those who accuse their wives [of adultery] and have no witnesses except themselves - then the witness of one of them [shall be] four testimonies [swearing] by Allah that indeed, he is of the truthful
وَالْخَامِسَةُAnd the fifthأَنَّthatلَعْنَتَ(the) curseاللهِof Allahعَلَيْهِ(be) upon himإِنifكَانَhe isمِنَofالْكَٰذِبِينَthe liars
And the fifth [oath will be] that the curse of Allah be upon him if he should be among the liars
وَيَدْرَؤُاBut it would preventعَنْهَاfrom herالْعَذَابَthe punishmentأَنthatتَشْهَدَshe bears witnessأَرْبَعَfourشَهَادَاتٍtestimoniesبِٱللّٰهِby Allahإِنَّهُۥthat heلَمِنَ(is) surely ofالْكَٰذِبِينَthe liars
But it will prevent punishment from her if she gives four testimonies [swearing] by Allah that indeed, he is of the liars
وَالْخَامِسَةَAnd the fifthأَنَّthatغَضَبَthe wrathاللهِof Allahعَلَيْهَآ(be) upon herإِنifكَانَhe isمِنَofالصَّادِقِينَthe truthful
And the fifth [oath will be] that the wrath of Allah be upon her if he was of the truthful
وَلَوْلَاAnd if notفَضْلُ(for) the Graceاللهِof Allahعَلَيْكُمْupon youوَرَحْمَتُهُۥand His Mercyوَأَنَّand thatاللهَAllahتَوَّابٌ(is) Oft-Returning (to Mercy)حَكِيمٌAll-Wise
And if not for the favor of Allah upon you and His mercy... and because Allah is Accepting of repentance and Wise
إِنَّIndeedالَّذِينَthose whoجَآءُوbroughtبِالْإِفْكِthe lieعُصْبَةٌ(are) a groupمِّنكُمْamong youلَا(Do) notتَحْسَبُوهُthink itشَرًّاbadلَّكُمfor youبَلْnayهُوَitخَيْرٌ(is) goodلَّكُمْfor youلِكُلِّFor everyامْرِئٍpersonمِّنْهُمamong themمَّا(is) whatاكْتَسَبَhe earnedمِنَofالْإِثْمِthe sinوَالَّذِىand the one whoتَوَلَّىٰtook upon himselfكِبْرَهُۥa greater share of itمِنْهُمْamong themلَهُۥfor himعَذَابٌ(is) a punishmentعَظِيمٌgreat
Indeed, those who came with falsehood are a group among you. Do not think it bad for you; rather it is good for you. For every person among them is what [punishment] he has earned from the sin, and he who took upon himself the greater portion thereof - for him is a great punishment
لَّوْلَآWhy notإِذْwhenسَمِعْتُمُوهُyou heard itظَنَّthinkالْمُؤْمِنُونَthe believing menوَالْمُؤْمِنَاتُand the believing womenبِأَنفُسِهِمْof themselvesخَيْرًاgoodوَقَالُواand sayهَٰذَآThisإِفْكٌۭ(is) a lieمُّبِينٌclear
Why, when you heard it, did not the believing men and believing women think good of one another and say, "This is an obvious falsehood
لَّوْلَاWhy (did) notجَآءُوthey bringعَلَيْهِfor itبِأَرْبَعَةِfourشُهَدَآءَwitnessesفَإِذْThen whenلَمْnotيَأْتُواthey broughtبِالشُّهَدَآءِthe witnessesفَأُوْلَٰٓئِكَthen thoseعِندَnearاللهِAllahهُمُtheyالْكَٰذِبُونَ(are) the liars
Why did they [who slandered] not produce for it four witnesses? And when they do not produce the witnesses, then it is they, in the sight of Allah, who are the liars
وَلَوْلَاAnd if notفَضْلُ(for the) Graceاللهِ(of) Allahعَلَيْكُمْupon youوَرَحْمَتُهُۥand His Mercyفِىinالدُّنْيَاthe worldوَالْآخِرَةِand the Hereafterلَمَسَّكُمْsurely would have touched youفِىinمَآwhatأَفَضْتُمْyou had rushed gliblyفِيهِconcerning itعَذَابٌa punishmentعَظِيمٌgreat
And if it had not been for the favor of Allah upon you and His mercy in this world and the Hereafter, you would have been touched for that [lie] in which you were involved by a great punishment
إِذْWhenتَلَقَّوْنَهُۥyou received itبِأَلْسِنَتِكُمْwith your tonguesوَتَقُولُونَand you saidبِأَفْوَاهِكُمwith your mouthsمَّاwhatلَيْسَnotلَكُمfor youبِهِۦof itعِلْمٌany knowledgeوَتَحْسَبُونَهُۥand you thought itهَيِّنًا(was) insignificantوَهُوَwhile itعِندَ(was) nearاللهِAllahعَظِيمٌgreat
When you received it with your tongues and said with your mouths that of which you had no knowledge and thought it was insignificant while it was, in the sight of Allah, tremendous
وَلَوْلَآAnd why notإِذْwhenسَمِعْتُمُوهُyou heard itقُلْتُمyou saidمَّاNotيَكُونُit isلَنَآfor usأَنthatنَّتَكَلَّمَwe speakبِهَٰذَاof thisسُبْحَٰنَكَGlory be to You!هَٰذَاThisبُهْتَانٌ(is) a slanderعَظِيمٌgreat
And why, when you heard it, did you not say, "It is not for us to speak of this. Exalted are You, [O Allah]; this is a great slander
يَعِظُكُمُwarns youاللهُAllahأَنthatتَعُودُواyou returnلِمِثْلِهِۦٓ(to the) like of itأَبَدًاeverإِنifكُنتُمyou areمُّؤْمِنِينَbelievers
Allah warns you against returning to the likes of this [conduct], ever, if you should be believers
وَيُبَيِّنُAnd makes clearاللهُAllahلَكُمُto youالْاٰيَاتِthe VersesوَٱللّٰهُAnd Allahعَلِيمٌ(is) All-KnowerحَكِيمٌAll-Wise
And Allah makes clear to you the verses, and Allah is Knowing and Wise
إِنَّIndeedالَّذِينَthose whoيُحِبُّونَlikeأَنthatتَشِيعَ(should) spreadالْفَاحِشَةُthe immoralityفِىamongالَّذِينَthose whoاٰمَنُواْbelieveلَهُمْfor themعَذَابٌ(is) a punishmentأَلِيمٌpainfulفِىinالدُّنْيَاthe worldوَالْآخِرَةِand the HereafterوَٱللّٰهُAnd Allahيَعْلَمُknowsوَأَنتُمْwhile youلَا(do) notتَعْلَمُونَknow
Indeed, those who like that immorality should be spread [or publicized] among those who have believed will have a painful punishment in this world and the Hereafter. And Allah knows and you do not know
وَلَوْلَاAnd if notفَضْلُ(for the) Grace ofاللهِAllahعَلَيْكُمْupon youوَرَحْمَتُهُۥand His MercyوَأَنَّAnd thatاللهَAllahرَؤُوفٌ(is) Full of KindnessرَّحِيمٌMost Merciful
And if it had not been for the favor of Allah upon you and His mercy... and because Allah is Kind and Merciful
يَاأَيُّهَاO youالَّذِينَwhoاٰمَنُواْbelieve!لَا(Do) notتَتَّبِعُواfollowخُطُوَاتِ(the) footstepsالشَّيْطَانِ(of) the Shaitaanوَمَنand whoeverيَتَّبِعْfollowsخُطُوَاتِ(the) footstepsالشَّيْطَانِ(of) the Shaitaanفَإِنَّهُۥthen indeed heيَأْمُرُcommandsبِالْفَحْشَآءِthe immoralityوَالْمُنكَرِand the evilوَلَوْلَاAnd if notفَضْلُ(for the) Grace ofاللهِAllahعَلَيْكُمْupon youوَرَحْمَتُهُۥand His Mercyمَاnotزَكَىٰ(would) have been pureمِنكُمamong youمِّنْanyأَحَدٍoneأَبَدًاeverوَلَٰكِنَّbutاللهَAllahيُزَكِّىpurifiesمَنwhomيَشَآءُHe willsوَٱللّٰهُAnd Allahسَمِيعٌ(is) All-HearerعَلِيمٌAll-Knower
O you who have believed, do not follow the footsteps of Satan. And whoever follows the footsteps of Satan - indeed, he enjoins immorality and wrongdoing. And if not for the favor of Allah upon you and His mercy, not one of you would have been pure, ever, but Allah purifies whom He wills, and Allah is Hearing and Knowing
وَلَاAnd notيَأْتَلِlet swearأُوْلُواْthose of, possessor ofالْفَضْلِvirtueمِنكُمْamong youوَالسَّعَةِand the amplitude of sأَنthatيُؤْتُوٓاthey giveأُوْلِى(to) the possessorsالْقُرْبَىٰnear of kin, near relationوَالْمَسَاكِينَand the needyوَالْمُهَاجِرِينَand the emigrantsفِىinسَبِيلِ(the) wayاللهِ(of) AllahوَلْيَعْفُواAnd let them pardonوَلْيَصْفَحُوٓاand let them overlookأَلَا(Do) not?تُحِبُّونَyou likeأَنthatيَغْفِرَhould forgiveاللهُAllahلَكُمْyouوَٱللّٰهُAnd Allahغَفُورٌ(is) Oft-ForgivingرَّحِيمٌMost Merciful
And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allah, and let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful
إِنَّIndeedالَّذِينَthose whoيَرْمُونَaccuseالْمُحْصَنَاتِthe chaste womenالْغَافِلَاتِthe unaware womenالْمُؤْمِنَاتِ(and) the believing womenلُعِنُواare cursedفِىinالدُّنْيَاthe worldوَالْآخِرَةِand the HereafterوَلَهُمْAnd for themعَذَابٌ(is) a punishmentعَظِيمٌgreat
Indeed, those who [falsely] accuse chaste, unaware and believing women are cursed in this world and the Hereafter; and they will have a great punishment
يَوْمَ(On a) Dayتَشْهَدُwill bear witnessعَلَيْهِمْagainst themأَلْسِنَتُهُمْtheir tonguesوَأَيْدِيهِمْand their handsوَأَرْجُلُهُمand their feetبِمَاfor whatكَانُواthey usedيَعْمَلُونَ(to) do
On a Day when their tongues, their hands and their feet will bear witness against them as to what they used to do
يَوْمَئِذٍThat Dayيُوَفِّيهِمُwill pay them in fullاللهُAllahدِينَهُمُtheir recompenseالْحَقَّthe dueوَيَعْلَمُونَand they will knowأَنَّthatاللهَAllahهُوَHeالْحَقُّ(is) the Truthالْمُبِينُthe Manifest
That Day, Allah will pay them in full their deserved recompense, and they will know that it is Allah who is the perfect in justice
الْخَبِيثَاتُEvil womenلِلْخَبِيثِينَ(are) for evil menوَالْخَبِيثُونَand evil menلِلْخَبِيثَاتِ(are) for evil womenوَالطَّيِّبَاتُAnd good womenلِلطَّيِّبِينَ(are) for good menوَالطَّيِّبُونَand good menلِلطَّيِّبَاتِ(are) for good womenأُو۟لَٰٓئِكَThoseمُبَرَّؤُونَ(are) innocentمِمَّاof whatيَقُولُونَthey sayلَهُمFor themمَّغْفِرَةٌ(is) forgivenessوَرِزْقٌand a provisionكَرِيمٌnoble
Evil words are for evil men, and evil men are [subjected] to evil words. And good words are for good men, and good men are [an object] of good words. Those [good people] are declared innocent of what the slanderers say. For them is forgiveness and noble provision
يَاأَيُّهَاO youالَّذِينَwhoاٰمَنُواْbelieve!لَا(Do) notتَدْخُلُواenterبُيُوتًاhousesغَيْرَother (than)بُيُوتِكُمْyour housesحَتَّىٰuntilتَسْتَأْنِسُواyou have asked permissionوَتُسَلِّمُواand you have greetedعَلَىٰٓ[on]أَهْلِهَاits inhabitantsذَٰلِكُمْThatخَيْرٌ(is) bestلَّكُمْfor youلَعَلَّكُمْso that you mayتَذَكَّرُونَpay heed
O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet their inhabitants. That is best for you; perhaps you will be reminded
فَإِنBut ifلَّمْnotتَجِدُواyou findفِيهَآin itأَحَدًاanyoneفَلَاthen (do) notتَدْخُلُوهَاenter itحَتَّىٰuntilيُؤْذَنَpermission has been givenلَكُمْto youوَإِنAnd ifقِيلَit is saidلَكُمُto youارْجِعُواْGo backفَارْجِعُواthen go backهُوَitأَزْكَىٰ(is) purerلَكُمْfor youوَٱللّٰهُAnd Allahبِمَاof whatتَعْمَلُونَyou doعَلِيمٌ(is) All-Knower
And if you do not find anyone therein, do not enter them until permission has been given you. And if it is said to you, "Go back," then go back; it is purer for you. And Allah is Knowing of what you do
لَّيْسَNotعَلَيْكُمْupon youجُنَاحٌ(is) any blameأَنthatتَدْخُلُواyou enterبُيُوتًاhousesغَيْرَnotمَسْكُونَةٍinhabitedفِيهَاin itمَتَاعٌ(is) a provisionلَّكُمْfor youوَٱللّٰهُAnd Allahيَعْلَمُknowsمَاwhatتُبْدُونَyou revealوَمَاand whatتَكْتُمُونَyou conceal
There is no blame upon you for entering houses not inhabited in which there is convenience for you. And Allah knows what you reveal and what you conceal
قُلSayلِّلْمُؤْمِنِينَto the believing menيَغُضُّواthey should lowerمِنْfromأَبْصَارِهِمْtheir gazeوَيَحْفَظُواand they should guardفُرُوجَهُمْtheir chastityذَٰلِكَThatأَزْكَىٰ(is) purerلَهُمْfor themإِنَّIndeedاللهَAllahخَبِيرٌ(is) All-Awareبِمَاof whatيَصْنَعُونَthey do
Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do
وَقُلAnd sayلِّلْمُؤْمِنَاتِto the believing womenيَغْضُضْنَ(that) they should lowerمِنْ[of]أَبْصَارِهِنَّtheir gazeوَيَحْفَظْنَand they should guardفُرُوجَهُنَّtheir chastityوَلَاand notيُبْدِينَ(to) displayزِينَتَهُنَّtheir adornmentإِلَّاexceptمَاwhatظَهَرَis apparentمِنْهَاof itوَلْيَضْرِبْنَAnd let them drawبِخُمُرِهِنَّtheir head coversعَلَىٰoverجُيُوبِهِنَّtheir bosomsوَلَاand notيُبْدِينَ(to) displayزِينَتَهُنَّtheir adornmentإِلَّاexceptلِبُعُولَتِهِنَّto their husbandsأَوْorاٰبَآئِهِنَّtheir fathersأَوْorاٰبَآءِfathersبُعُولَتِهِنَّ(of) their husbandsأَوْorأَبْنَآئِهِنَّtheir sonsأَوْorأَبْنَآءِsonsبُعُولَتِهِنَّ(of) their husbandsأَوْorإِخْوَانِهِنَّtheir brothersأَوْorبَنِىٓsonsإِخْوَانِهِنَّ(of) their brothersأَوْorبَنِىٓsonsأَخَوَاتِهِنَّ(of) their sistersأَوْorنِسَآئِهِنَّtheir womenأَوْorمَاwhatمَلَكَتْpossessأَيْمَانُهُنَّtheir right handsأَوِorالتَّابِعِينَthe attendantsغَيْرِnotأُوْلِىhavingالْإِرْبَةِphysical sexual desireمِنَamongالرِّجَالِ[the] menأَوِorالطِّفْلِ[the] childrenالَّذِينَwhoلَمْ(are) notيَظْهَرُواawareعَلَىٰofعَوْرَاتِprivate aspectsالنِّسَآءِ(of) the womenوَلَاAnd notيَضْرِبْنَlet them stampبِأَرْجُلِهِنَّtheir feetلِيُعْلَمَto make knownمَاwhatيُخْفِينَthey concealمِنofزِينَتِهِنَّtheir adornmentوَتُوبُوٓاAnd turnإِلَىtoاللهِAllahجَمِيعًاaltogetherأَيُّهَاO youالْمُؤْمِنُونَbelievers!لَعَلَّكُمْSo that you mayتُفْلِحُونَsucceed
And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed
وَأَنكِحُواAnd marryالْأَيَامَىٰthe singleمِنكُمْamong youوَالصَّالِحِينَand the righteousمِنْamongعِبَادِكُمْyour male slavesوَإِمَآئِكُمْand your female slavesإِنIfيَكُونُواthey areفُقَرَآءَpoorيُغْنِهِمُwill enrich themاللهُAllahمِنfromفَضْلِهِۦHis BountyوَٱللّٰهُAnd Allahوَاسِعٌ(is) All-EncompassingعَلِيمٌAll-Knowing
And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allah will enrich them from His bounty, and Allah is all-Encompassing and Knowing
وَلْيَسْتَعْفِفِAnd let be chasteالَّذِينَthose whoلَا(do) notيَجِدُونَfindنِكَاحًا(means for) marriageحَتَّىٰuntilيُغْنِيَهُمْenriches themاللهُAllahمِنfromفَضْلِهِۦHis BountyوَالَّذِينَAnd those whoيَبْتَغُونَseekالْكِتَابَthe writingمِمَّاfrom (those) whomمَلَكَتْpossessأَيْمَانُكُمْyour right handsفَكَاتِبُوهُمْthen give them (the) writingإِنْifعَلِمْتُمْyou knowفِيهِمْin themخَيْرًاany goodوَآتُوهُمand give themمِّنfromمَّالِthe wealthاللهِof AllahالَّذِىٓwhichاٰتَاكُمْHe has given youوَلَاAnd (do) notتُكْرِهُواcompelفَتَيَاتِكُمْyour slave girlsعَلَىtoالْبِغَآءِ[the] prostitutionإِنْifأَرَدْنَthey desireتَحَصُّنًاchastityلِّتَبْتَغُواthat you may seekعَرَضَtemporary gainالْحَيَاةِ(of) the lifeالدُّنْيَا(of) the worldوَمَنAnd whoeverيُكْرِههُّنَّcompels themفَإِنَّthen indeedاللهَAllahمِنfromبَعْدِafterإِكْرَاهِهِنَّtheir compulsionغَفُورٌ(is) Oft-ForgivingرَّحِيمٌMost Merciful
But let them who find not [the means for] marriage abstain [from sexual relations] until Allah enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess - then make a contract with them if you know there is within them goodness and give them from the wealth of Allah which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allah is [to them], after their compulsion, Forgiving and Merciful
وَلَقَدْAnd verilyأَنزَلْنَآWe have sent downإِلَيْكُمْto youاٰيَاتٍVersesمُّبَيِّنَاتٍclearوَمَثَلًاand an exampleمِّنَofالَّذِينَthose whoخَلَوْاpassed awayمِنfromقَبْلِكُمْbefore youوَمَوْعِظَةًand an admonitionلِّلْمُتَّقِينَfor those who fear (Allah)
And We have certainly sent down to you distinct verses and examples from those who passed on before you and an admonition for those who fear Allah
اللهُAllahنُورُ(is the) Lightالسَّمَاوَاتِ(of) the heavensوَالْأَرْضِand the earthمَثَلُ(The) exampleنُورِهِۦ(of) His Lightكَمِشْكَوٰةٍ(is) like a nicheفِيهَاin itمِصْبَاحٌ(is) a lampالْمِصْبَاحُthe lampفِى(is) inزُجَاجَةٍa glassالزُّجَاجَةُthe glassكَأَنَّهَاas if it wereكَوْكَبٌa starدُرِّىٌّbrilliantيُوقَدُ(which) is litمِنfromشَجَرَةٍa treeمُّبَارَكَةٍblessedزَيْتُونِةٍan oliveلَّاnotشَرْقِيَّةٍ(of the) eastوَلَاand notغَرْبِيَّةٍ(of the) westيَكَادُwould almostزَيْتُهَاits oilيُضِىٓءُglowوَلَوْeven ifلَمْnotتَمْسَسْهُtouched itنَارٌfireنُّورٌLightعَلَىٰuponنُورٍLightيَهْدِىguidesاللهُAllahلِنُورِهِۦto His LightمَنwhomيَشَآءُHe willsوَيَضْرِبُAnd sets forthاللهُAllahالْأَمْثَالَthe examplesلِلنَّاسِfor the mankindوَٱللّٰهُAnd Allahبِكُلِّof everyشَىْءٍthingعَلِيمٌ(is) All-Knower
Allah is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp, the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allah guides to His light whom He wills. And Allah presents examples for the people, and Allah is Knowing of all things
فِىInبُيُوتٍhousesأَذِنَ(which) orderedاللهُAllahأَنthatتُرْفَعَthey be raisedوَيُذْكَرَand be mentionedفِيهَاin themاسْمُهُۥHis nameيُسَبِّحُGlorifyلَهُۥ[to] Himفِيهَاin themبِالْغُدُوِّin the morningsوَالْآصَالِand (in) the evenings
[Such niches are] in mosques which Allah has ordered to be raised and that His name be mentioned therein; exalting Him within them in the morning and the evenings
رِجَالٌMenلَّاnotتُلْهِيهِمْdistracts themتِجَارَةٌtradeوَلَاand notبَيْعٌsaleعَنfromذِكْرِ(the) remembranceاللهِof Allahوَإِقَامِand (from) establishingالصَّلَوٰةِthe prayerوَإِيتَآءِand givingالزَّكَوٰةِzakahيَخَافُونَThey fearيَوْمًاa Dayتَتَقَلَّبُwill turn aboutفِيهِthereinالْقُلُوبُthe heartsوَالْأَبْصَارُand the eyes
[Are] men whom neither commerce nor sale distracts from the remembrance of Allah and performance of prayer and giving of zakah. They fear a Day in which the hearts and eyes will [fearfully] turn about
لِيَجْزِيَهُمُThat may reward themاللهُAllahأَحْسَنَ(with the) bestمَا(of) whatعَمِلُواthey didوَيَزِيدَهُمand increase themمِّنfromفَضْلِهِۦHis BountyوَٱللّٰهُAnd AllahيَرْزُقُprovidesمَنwhomيَشَآءُHe willsبِغَيْرِwithoutحِسَابٍmeasure
That Allah may reward them [according to] the best of what they did and increase them from His bounty. And Allah gives provision to whom He wills without account
وَالَّذِينَBut those whoكَفَرُوٓاdisbelieveأَعْمَالُهُمْtheir deedsكَسَرَابٍ(are) like a mirageبِقِيعَةٍin a lowlandيَحْسَبُهُthinks itالظَّمْآنُthe thirsty oneمَآءً(to be) waterحَتَّىٰٓuntilإِذَاwhenجَآءَهُۥhe comes to itلَمْnotيَجِدْهُhe finds itشَيْئًا(to be) anythingوَوَجَدَbut he findsاللهَAllahعِندَهُۥbefore himفَوَفَّاهُHe will pay him in fullحِسَابَهُۥhis dueوَٱللّٰهُAnd Allahسَرِيعُ(is) swiftالْحِسَابِ(in) the account
But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allah before Him, and He will pay him in full his due; and Allah is swift in account
أَوْOrكَظُلُمَاتٍ(is) like (the) darkness[es]فِىinبَحْرٍa seaلُّجِّىٍّۢdeepيَغْشَاهُcovers itمَوْجٌa waveمِّنfromفَوْقِهِۦon itمَوْجٌa waveمِّنfromفَوْقِهِۦon itسَحَابٌa cloudظُلُمَاتٌdarkness[es]بَعْضُهَاsome of itفَوْقَonبَعْضٍothersإِذَاWhenأَخْرَجَhe puts outيَدَهُۥhis handلَمْnot (not barely, hardly)يَكَدْbarely (not barely, hardly)يَرَاهَاhe (can) see itوَمَنAnd (for) whomلَّمْnotيَجْعَلِ(has) madeاللهُAllahلَهُۥfor himنُورًاa lightفَمَاthen notلَهُۥfor himمِن(is) anyنُّورٍlight
Or [they are] like darknesses within an unfathomable sea which is covered by waves, upon which are waves, over which are clouds - darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it. And he to whom Allah has not granted light - for him there is no light
أَلَمْDo not?تَرَyou seeأَنَّthatاللهَAllahيُسَبِّحُglorifyلَهُۥHimمَنwhoeverفِى(is) inالسَّمَاوَاتِthe heavensوَالْأَرْضِand the earthوَالطَّيْرُand the birdsصَافَّاتٍ(with) wings outspreadكُلٌّEach oneقَدْverilyعَلِمَknowsصَلَاتَهُۥits prayerوَتَسْبِيحَهُۥand its glorificationوَٱللّٰهُAnd Allahعَلِيمٌ(is) All-Knowerبِمَاof whatيَفْعَلُونَthey do
Do you not see that Allah is exalted by whomever is within the heavens and the earth and [by] the birds with wings spread [in flight]? Each [of them] has known his [means of] prayer and exalting [Him], and Allah is Knowing of what they do
وَلِلّٰهِAnd to Allah (belongs)مُلْكُ(the) dominionالسَّمَاوَاتِ(of) the heavensوَالْأَرْضِand the earthوَإِلَىAnd toاللهِAllahالْمَصِيرُ(is) the destination
And to Allah belongs the dominion of the heavens and the earth, and to Allah is the destination
أَلَمْDo not?تَرَyou seeأَنَّthatاللهَAllahيُزْجِىdrivesسَحَابًاcloudsثُمَّthenيُؤَلِّفُjoinsبَيْنَهُۥbetween themثُمَّthenيَجْعَلُهُۥmakes themرُكَامًا(into) a massفَتَرَىthen you seeالْوَدْقَthe rainيَخْرُجُcome forthمِنْfromخِلَالِهِtheir midstوَيُنَزِّلُAnd He sends downمِنَfromالسَّمَآءِ(the) skyمِن[from]جِبَالٍmountainsفِيهَاwithin itمِن[of]بَرَدٍ(is) hailفَيُصِيبُand He strikesبِهِۦwith itمَنwhomيَشَآءُHe willsوَيَصْرِفُهُۥand averts itعَنfromمَّنwhomيَشَآءُHe willsيَكَادُNearlyسَنَا(the) flashبَرْقِهِۦ(of) its lightingيَذْهَبُtakes awayبِالْأَبْصَارِthe sight
Do you not see that Allah drives clouds? Then He brings them together, then He makes them into a mass, and you see the rain emerge from within it. And He sends down from the sky, mountains [of clouds] within which is hail, and He strikes with it whom He wills and averts it from whom He wills. The flash of its lightening almost takes away the eyesight
يُقَلِّبُalternatesاللهُAllahالَّيْلَthe nightوَالنَّهَارَand the dayإِنَّIndeedفِىinذَٰلِكَthatلَعِبْرَةًsurely is a lessonلِّأُوْلِىfor thoseالْأَبْصَارِwho have vision
Allah alternates the night and the day. Indeed in that is a lesson for those who have vision
وَٱللّٰهُAnd Allahخَلَقَcreatedكُلَّeveryدَآبَّةٍmoving creatureمِّنْfromمَّآءٍwaterفَمِنْهُمOf themمَّن(is a kind) whoيَمْشِىwalksعَلَىٰonبَطْنِهِۦits bellyوَمِنْهُمand of themمَّن(is a kind) whoيَمْشِىwalksعَلَىٰonرِجْلَيْنِtwo legsوَمِنْهُمand of themمَّن(is a kind) whoيَمْشِىwalksعَلَىٰٓonأَرْبَعٍfourيَخْلُقُcreatesاللهُAllahمَاwhatيَشَآءُHe willsإِنَّIndeedاللهَAllahعَلَىٰonكُلِّeveryشَىْءٍthingقَدِيرٌ(is) All-Powerful
Allah has created every [living] creature from water. And of them are those that move on their bellies, and of them are those that walk on two legs, and of them are those that walk on four. Allah creates what He wills. Indeed, Allah is over all things competent
لَّقَدْVerilyأَنزَلْنَآWe have sent downاٰيَاتٍVersesمُّبَيِّنَاتٍclearوَٱللّٰهُAnd AllahيَهْدِىguidesمَنwhomيَشَآءُHe willsإِلَىٰtoصِرَاطٍa pathمُّسْتَقِيمٍstraight
We have certainly sent down distinct verses. And Allah guides whom He wills to a straight path
وَيَقُولُونَAnd they sayاٰمَنَّاWe believeبِٱللّٰهِin Allahوَبِالرَّسُولِand in the Messengerوَأَطَعْنَاand we obeyثُمَّThenيَتَوَلَّىٰturns awayفَرِيقٌa partyمِّنْهُمof themمِّنْfromبَعْدِafterذَٰلِكَthatوَمَآAnd notأُو۟لَٰٓئِكَthoseبِالْمُؤْمِنِينَ(are) believers
But the hypocrites say, "We have believed in Allah and in the Messenger, and we obey"; then a party of them turns away after that. And those are not believers
وَإِذَاAnd whenدُعُوٓاthey are calledإِلَىtoاللهِAllahوَرَسُولِهِۦand His Messengerلِيَحْكُمَto judgeبَيْنَهُمْbetween themإِذَاbeholdفَرِيقٌa partyمِّنْهُمof themمُّعْرِضُونَ(is) averse
And when they are called to [the words of] Allah and His Messenger to judge between them, at once a party of them turns aside [in refusal]
وَإِنBut ifيَكُنisلَّهُمُwith themالْحَقُّthe truthيَأْتُوٓاthey comeإِلَيْهِto himمُذْعِنِينَ(as) promptly obedient
But if the right is theirs, they come to him in prompt obedience
أَفِىIs (there) in?قُلُوبِهِمtheir heartsمَّرَضٌa diseaseأَمِorارْتَابُواْdo they doubtأَمْorيَخَافُونَthey fearأَنthatيَحِيفَwill be unjustاللهُAllahعَلَيْهِمْto themوَرَسُولُهُۥand His MessengerبَلْNayأُو۟لَٰٓئِكَthoseهُمُ[they]الظَّالِمُونَ(are) the wrongdoers
Is there disease in their hearts? Or have they doubted? Or do they fear that Allah will be unjust to them, or His Messenger? Rather, it is they who are the wrongdoers
إِنَّمَاOnlyكَانَisقَوْلَ(the) statementالْمُؤْمِنِينَ(of) the believersإِذَاwhenدُعُوٓاthey are calledإِلَىtoاللهِAllahوَرَسُولِهِۦand His Messengerلِيَحْكُمَto judgeبَيْنَهُمْbetween themأَن(is) thatيَقُولُواthey sayسَمِعْنَاWe hearوَأَطَعْنَاand we obeyوَأُوْلَٰٓئِكَAnd thoseهُمُ[they]الْمُفْلِحُونَ(are) the successful
The only statement of the [true] believers when they are called to Allah and His Messenger to judge between them is that they say, "We hear and we obey." And those are the successful
وَمَنAnd whoeverيُطِعِobeysاللهَAllahوَرَسُولَهُۥand His Messengerوَيَخْشَand fearsاللهَAllahوَيَتَّقْهِand (is) conscious of Himفَأُوْلَٰٓئِكَthen thoseهُمُ[they]الْفَآئِزُونَ(are) the successful ones
And whoever obeys Allah and His Messenger and fears Allah and is conscious of Him - it is those who are the attainers
وَأَقْسَمُواAnd they swearبِٱللّٰهِby Allahجَهْدَstrongأَيْمَانِهِمْtheir oathsلَئِنْthat ifأَمَرْتَهُمْyou ordered themلَيَخْرُجُنَّsurely they (would) go forthقُلSayلَّا(Do) notتُقْسِمُواswearطَاعَةٌObedienceمَّعْرُوفَةٌ(is) knownإِنَّIndeedاللهَAllahخَبِيرٌ(is) All-Awareبِمَاof whatتَعْمَلُونَyou do
And they swear by Allah their strongest oaths that if you ordered them, they would go forth [in Allah 's cause]. Say, "Do not swear. [Such] obedience is known. Indeed, Allah is Acquainted with that which you do
قُلْSayأَطِيعُواObeyاللهَAllahوَأَطِيعُواand obeyالرَّسُولَthe Messengerفَإِنbut ifتَوَلَّواyou turn awayفَإِنَّمَاthen onlyعَلَيْهِupon himمَا(is) whatحُمِّلَ(is) placed on himوَعَلَيْكُمand on youمَّا(is) whatحُمِّلْتُمْ(is) placed on youوَإِنAnd ifتُطِيعُوهُyou obey himتَهْتَدُواyou will be guidedوَمَاAnd notعَلَى(is) onالرَّسُولِthe Messengerإِلَّاexceptالْبَلَاغُthe conveyanceالْمُبِينُ[the] clear
Say, "Obey Allah and obey the Messenger; but if you turn away - then upon him is only that [duty] with which he has been charged, and upon you is that with which you have been charged. And if you obey him, you will be [rightly] guided. And there is not upon the Messenger except the [responsibility for] clear notification
وَعَدَ(has) promisedاللهُAllahالَّذِينَthose whoاٰمَنُواْbelieveمِنكُمْamong youوَعَمِلُواand doالصَّالِحَاتِrighteous deedsلَيَسْتَخْلِفَنَّهُمsurely He will grant them successionفِىinالْأَرْضِthe earthكَمَاasاسْتَخْلَفَHe gave successionالَّذِينَto those whoمِن(were) fromقَبْلِهِمْbefore themوَلَيُمَكِّنَنَّand that He will surely establishلَهُمْfor themدِينَهُمُtheir religionالَّذِىwhichارْتَضَىٰHe has approvedلَهُمْfor themوَلَيُبَدِّلَنَّهُمand surely He will change for themمِّنْfromبَعْدِafterخَوْفِهِمْtheir fearأَمْنًاsecurityيَعْبُدُونَنِى(for) they worship Meلَاnotيُشْرِكُونَthey associateبِيwith MeشَيْئًاanythingوَمَنBut whoeverكَفَرَdisbelievedبَعْدَafterذَٰلِكَthatفَأُوْلَٰٓئِكَthen thoseهُمُ[they]الْفَاسِقُونَ(are) the defiantly disobedient
Allah has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves after that - then those are the defiantly disobedient
وَأَقِيمُواAnd establishالصَّلَوٰةَthe prayerوَآتُواand giveالزَّكَوٰةَzakahوَأَطِيعُواand obeyالرَّسُولَthe Messengerلَعَلَّكُمْso that you mayتُرْحَمُونَreceive mercy
And establish prayer and give zakah and obey the Messenger - that you may receive mercy
لَا(Do) notتَحْسَبَنَّthinkالَّذِينَthose whoكَفَرُواdisbelieveمُعْجِزِينَ(can) escapeفِىinالْأَرْضِthe earthوَمَأْوَىٰهُمُAnd their abodeالنَّارُ(will be) the Fireوَلَبِئْسَand wretched isالْمَصِيرُthe destination
Never think that the disbelievers are causing failure [to Allah] upon the earth. Their refuge will be the Fire - and how wretched the destination
يَاأَيُّهَاO youالَّذِينَwhoاٰمَنُواْbelieve!لِيَسْتَأْذِنكُمُLet ask your permissionالَّذِينَthose whomمَلَكَتْpossessأَيْمَانُكُمْyour right handsوَالَّذِينَand those whoلَمْ(have) notيَبْلُغُواreachedالْحُلُمَpubertyمِنكُمْamong youثَلَاثَ(at) threeمَرَّاتٍtimesمِّنْfromقَبْلِbeforeصَلَوٰةِ(the) prayerالْفَجْرِ(of) dawnوَحِينَand whenتَضَعُونَyou put asideثِيَابَكُمyour garmentsمِّنَatالظَّهِيرَةِnoonوَمِنand fromبَعْدِafterصَلَوٰةِ(the) prayerالْعِشَآءِ(of) nightثَلَاثُ(These) threeعَوْرَاتٍ(are) times of privacyلَّكُمْfor youلَيْسَNotعَلَيْكُمْon youوَلَاand notعَلَيْهِمْon themجُنَاحٌany blameبَعْدَهُنَّafter thatطَوَّافُونَ(as) moving aboutعَلَيْكُمamong youبَعْضُكُمْsome of youعَلَىٰamongبَعْضٍothersكَذَٰلِكَThusيُبَيِّنُmakes clearاللهُAllahلَكُمُfor youالْاٰيَاتِthe Versesوَٱللّٰهُand Allahعَلِيمٌ(is) All-KnowerحَكِيمٌAll-Wise
O you who have believed, let those whom your right hands possess and those who have not [yet] reached puberty among you ask permission of you [before entering] at three times: before the dawn prayer and when you put aside your clothing [for rest] at noon and after the night prayer. [These are] three times of privacy for you. There is no blame upon you nor upon them beyond these [periods], for they continually circulate among you - some of you, among others. Thus does Allah make clear to you the verses; and Allah is Knowing and Wise
وَإِذَاAnd whenبَلَغَreachالْأَطْفَالُthe childrenمِنكُمُamong youالْحُلُمَthe pubertyفَلْيَسْتَأْذِنُواthen let them ask permissionكَمَاasاسْتَأْذَنَasked permissionالَّذِينَthose whoمِن(were) fromقَبْلِهِمْbefore themكَذَٰلِكَThusيُبَيِّنُmakes clearاللهُAllahلَكُمْfor youاٰيَاتِهِۦHis VersesوَٱللّٰهُAnd Allahعَلِيمٌ(is) All-KnowerحَكِيمٌAll-Wise
And when the children among you reach puberty, let them ask permission [at all times] as those before them have done. Thus does Allah make clear to you His verses; and Allah is Knowing and Wise
وَالْقَوَاعِدُAnd postmenopausalمِنَamongالنِّسَآءِthe womenاللَّاتِىwhoلَا(do) notيَرْجُونَhave desireنِكَاحًا(for) marriageفَلَيْسَthen not isعَلَيْهِنَّon themجُنَاحٌany blameأَنthatيَضَعْنَthey put asideثِيَابَهُنَّtheir (outer) garmentsغَيْرَnotمُتَبَرِّجَاتٍdisplayingبِزِينَةٍtheir adornmentوَأَنAnd thatيَسْتَعْفِفْنَthey modestly refrainخَيْرٌ(is) betterلَّهُنَّfor themوَٱللّٰهُAnd Allahسَمِيعٌ(is) All-HearerعَلِيمٌAll-Knower
And women of post-menstrual age who have no desire for marriage - there is no blame upon them for putting aside their outer garments [but] not displaying adornment. But to modestly refrain [from that] is better for them. And Allah is Hearing and Knowing
لَّيْسَNot isعَلَىonالْأَعْمَىٰthe blindحَرَجٌany blameوَلَاand notعَلَىonالْأَعْرَجِthe lameحَرَجٌany blameوَلَاand notعَلَىonالْمَرِيضِthe sickحَرَجٌany blameوَلَاand notعَلَىٰٓonأَنفُسِكُمْyourselvesأَنthatتَأْكُلُواyou eatمِنfromبُيُوتِكُمْyour housesأَوْorبُيُوتِhousesاٰبَآئِكُمْ(of) your fathersأَوْorبُيُوتِhousesأُمَّهَاتِكُمْ(of) your mothersأَوْorبُيُوتِhousesإِخْوَانِكُمْ(of) your brothersأَوْorبُيُوتِhousesأَخَوَاتِكُمْ(of) your sistersأَوْorبُيُوتِhousesأَعْمَامِكُمْ(of) your paternal unclesأَوْorبُيُوتِhousesعَمَّاتِكُمْ(of) your paternal auntsأَوْorبُيُوتِhousesأَخْوَالِكُمْ(of) your maternal unclesأَوْorبُيُوتِhousesخَالَاتِكُمْ(of) your maternal auntsأَوْorمَاwhatمَلَكْتُمyou possessمَّفَاتِحَهُۥٓits keysأَوْorصَدِيقِكُمْyour friendلَيْسَNot isعَلَيْكُمْon youجُنَاحٌany blameأَنthatتَأْكُلُواyou eatجَمِيعًاtogetherأَوْorأَشْتَاتًاseparatelyفَإِذَاBut whenدَخَلْتُمyou enterبُيُوتًاhousesفَسَلِّمُواthen greetعَلَىٰٓ[on]أَنفُسِكُمْyourselvesتَحِيَّةًa greetingمِّنْfromعِندِnearاللهِAllahمُبَارَكَةًblessedطَيِّبَةً(and) goodكَذَٰلِكَThusيُبَيِّنُmakes clearاللهُAllahلَكُمُfor youالْاٰيَاتِthe Versesلَعَلَّكُمْso that you mayتَعْقِلُونunderstand
There is not upon the blind [any] constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your [own] houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father's brothers or the houses of your father's sisters or the houses of your mother's brothers or the houses of your mother's sisters or [from houses] whose keys you possess or [from the house] of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace upon each other - a greeting from Allah, blessed and good. Thus does Allah make clear to you the verses [of ordinance] that you may understand
إِنَّمَاOnlyالْمُؤْمِنُونَthe believersالَّذِينَ(are) those whoاٰمَنُواْbelieveبِٱللّٰهِin Allahوَرَسُولِهِۦand His Messengerوَإِذَاand whenكَانُواthey areمَعَهُۥwith himعَلَىٰٓforأَمْرٍa matterجَامِعٍ(of) collective actionلَّمْnotيَذْهَبُواthey goحَتَّىٰuntilيَسْتَأْذِنُوهُthey (have) asked his permissionإِنَّIndeedالَّذِينَthose whoيَسْتَأْذِنُونَكَask your permissionأُو۟لَٰٓئِكَthoseالَّذِينَ[those who]يُؤْمِنُونَbelieveبِٱللّٰهِin Allahوَرَسُولِهِۦand His MessengerفَإِذَاSo whenاسْتَأْذَنُوكَthey ask your permissionلِبَعْضِfor someشَأْنِهِمْaffair of theirsفَأْذَنthen give permissionلِّمَنto whomشِئْتَyou willمِنْهُمْamong themوَاسْتَغْفِرْand ask forgivenessلَهُمُfor themاللهَ(of) AllahإِنَّIndeedاللهَAllahغَفُورٌ(is) Oft-ForgivingرَّحِيمٌMost Merciful
The believers are only those who believe in Allah and His Messenger and, when they are [meeting] with him for a matter of common interest, do not depart until they have asked his permission. Indeed, those who ask your permission, [O Muhammad] - those are the ones who believe in Allah and His Messenger. So when they ask your permission for something of their affairs, then give permission to whom you will among them and ask forgiveness for them of Allah. Indeed, Allah is Forgiving and Merciful
لَّا(Do) notتَجْعَلُواmakeدُعَآءَ(the) callingالرَّسُولِ(of) the Messengerبَيْنَكُمْamong youكَدُعَآءِas (the) callبَعْضِكُم(of) some of youبَعْضًا(to) othersقَدْVerilyيَعْلَمُknowsاللهُAllahالَّذِينَthose whoيَتَسَلَّلُونَslip awayمِنكُمْamong youلِوَاذًاunder shelterفَلْيَحْذَرِSo let bewareالَّذِينَthose whoيُخَالِفُونَopposeعَنْ[from]أَمْرِهِۦhis ordersأَنlestتُصِيبَهُمْbefalls themفِتْنَةٌa trialأَوْorيُصِيبَهُمْbefalls themعَذَابٌa punishmentأَلِيمٌpainful
Do not make [your] calling of the Messenger among yourselves as the call of one of you to another. Already Allah knows those of you who slip away, concealed by others. So let those beware who dissent from the Prophet's order, lest fitnah strike them or a painful punishment
أَلَآNo doubt!إِنَّIndeedلِلّٰهِto Allah (belongs)مَاwhateverفِى(is) inالسَّمَاوَاتِthe heavensوَالْأَرْضِand the earthقَدْVerilyيَعْلَمُHe knowsمَآwhatأَنتُمْyouعَلَيْهِ(are) on [it]وَيَوْمَAnd (the) Dayيُرْجَعُونَthey will be returnedإِلَيْهِto Himفَيُنَبِّئُهُمthen He will inform themبِمَاof whatعَمِلُواthey didوَٱللّٰهُAnd Allahبِكُلِّof everyشَىْءٍthingعَلِيمٌ(is) All-Knower
Unquestionably, to Allah belongs whatever is in the heavens and earth. Already He knows that upon which you [stand] and [knows] the Day when they will be returned to Him and He will inform them of what they have done. And Allah is Knowing of all things