بِسْمِIn (the) nameاللهِ(of) Allahالرَّحْمَٰنِthe Most Graciousالرَّحِيمِthe Most Merciful
سُبْحَٰنَExaltedالَّذِىٓ(is) the One WhoأَسْرَىٰtookبِعَبْدِهِۦHis servantلَيْلًا(by) nightمِّنَfromالْمَسْجِدِAl-MasjidالْحَرَامِAl-HaraamإِلَىtoالْمَسْجِدِAl-MasjidالْأَقْصَاAl-AqsaالَّذِىwhichبَارَكْنَاWe blessedحَوْلَهُۥits surroundingsلِنُرِيَهُۥthat We may show himمِنْofاٰيَاتِنَاOur SignsإِنَّهُۥIndeed HeهُوَHeالسَّمِيعُ(is) the All-Hearerالْبَصِيرُthe All-Seer
Exalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al-Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing
وَآتَيْنَاAnd We gaveمُوسَىMusaالْكِتَابَthe Bookوَجَعَلْنَاهُand made itهُدًىa guidanceلِّبَنِىٓfor the Childrenإِسْرَائِيلَ(of) IsraelأَلَّاThat notتَتَّخِذُواْyou takeمِنfromدُونِىother than Meوَكِيلًا(as) a Disposer of affairs
And We gave Moses the Scripture and made it a guidance for the Children of Israel that you not take other than Me as Disposer of affairs
ذُرِّيَّةَOffspringsمَنْ(of one) whoحَمَلْنَاWe carriedمَعَwithنُوحٍNuhإِنَّهُۥIndeed heكَانَwasعَبْدًاa servantشَكُورًاgrateful
O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant
وَقَضَيْنَآAnd We decreedإِلَىٰforبَنِىٓ(the) Childrenإِسْرَائِيلَ(of) Israelفِىinالْكِتَابِthe BookلَتُفْسِدُنَّSurely you will cause corruptionفِىinالْأَرْضِthe earthمَرَّتَيْنِtwiceوَلَتَعْلُنَّand surely you will reachعُلُوًّاhaughtinessكَبِيرًاgreat
And We conveyed to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness
فَإِذَاSo whenجَآءَcameوَعْدُ(the) promiseأُولَىٰهُمَا(for) the first of the twoبَعَثْنَاWe raisedعَلَيْكُمْagainst youعِبَادًاservantsلَّنَآof Oursأُوْلِىthose ofبَأْسٍmilitary mightشَدِيدٍa severeفَجَاسُواْand they enteredخِلَالَthe inner most partالدِّيَارِ(of) the homesوَكَانَand (it) wasوَعْدًاa promiseمَّفْعُولًاfulfilled
So when the [time of] promise came for the first of them, We sent against you servants of Ours - those of great military might, and they probed [even] into the homes, and it was a promise fulfilled
ثُمَّThenرَدَدْنَاWe gave backلَكُمُto youالْكَرَّةَthe return victoryعَلَيْهِمْover themوَأَمْدَدْنَاكُمAnd We reinforced youبِأَمْوَالٍwith the wealthوَبَنِينَand sonsوَجَعَلْنَاكُمْand made youأَكْثَرَmoreنَفِيرًاnumerous
Then We gave back to you a return victory over them. And We reinforced you with wealth and sons and made you more numerous in manpower
إِنْIfأَحْسَنتُمْyou do goodأَحْسَنتُمْyou do goodلِأَنفُسِكُمْfor yourselvesوَإِنْand ifأَسَأْتُمْyou do evilفَلَهَاthen it is for itفَإِذَاSo whenجَآءَcameوَعْدُpromiseالاٰخِرَةِthe lastلِيَسُوؤُواْto saddenوُجُوهَكُمْyour facesوَلِيَدْخُلُواْand to enterالْمَسْجِدَthe Masjidكَمَاjust asدَخَلُوهُthey (had) entered itأَوَّلَfirstمَرَّةٍtimeوَلِيُتَبِّرُواْand to destroyمَاwhatعَلَواْthey had conqueredتَتْبِيرًا(with) destruction
[And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to yourselves." Then when the final promise came, [We sent your enemies] to sadden your faces and to enter the temple in Jerusalem, as they entered it the first time, and to destroy what they had taken over with [total] destruction
عَسَىٰ(It) may beرَبُّكُمْyour Lordأَنthatيَرْحَمَكُمْ(may) have mercy upon youوَإِنْBut ifعُدتُّمْyou returnعُدْنَاWe will returnوَجَعَلْنَاAnd We have madeجَهَنَّمَHellلِلْكَافِرِينَfor the disbelieversحَصِيرًاa prison-bed
[Then Allah said], "It is expected, [if you repent], that your Lord will have mercy upon you. But if you return [to sin], We will return [to punishment]. And We have made Hell, for the disbelievers, a prison-bed
إِنَّIndeedهَٰذَاthisالْقُرْاٰنَthe Quranيَهْدِىguidesلِلَّتِىto thatهِىَwhichأَقْوَمُ(is) most straightوَيُبَشِّرُand gives glad tidingsالْمُؤْمِنِينَto the believersالَّذِينَthose whoيَعْمَلُونَdoالصَّالِحَاتِthe righteous deedsأَنَّthatلَهُمْfor themأَجْرًا(is) a rewardكَبِيرًاgreat
Indeed, this Qur'an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward
وَأَنَّAnd thatالَّذِينَthose whoلَا(do) notيُؤْمِنُونَbelieveبِالْاَٰخِرَةِin the HereafterأَعْتَدْنَاWe have preparedلَهُمْfor themعَذَابًاa punishmentأَلِيمًاpainful
And that those who do not believe in the Hereafter - We have prepared for them a painful punishment
وَيَدْعُAnd praysالْإِنسَانُthe manبِالشَّرِّfor evilدُعَآءَهُۥ(as) he praysبِالْخَيْرِfor the goodوَكَانَAnd isالْإِنسَانُthe manعَجُولًاever hasty
And man supplicates for evil as he supplicates for good, and man is ever hasty
وَجَعَلْنَاAnd We have madeالَّيْلَthe nightوَالنَّهَارَand the dayاٰيَتَيْنِ(as) two signsفَمَحَوْنَآThen We erasedاٰيَةَ(the) signالَّيْلِ(of) the nightوَجَعَلْنَآand We madeاٰيَةَ(the) signالنَّهَارِ(of) the dayمُبْصِرَةًvisibleلِّتَبْتَغُواْthat you may seekفَضْلًاbountyمِّنfromرَّبِّكُمْyour Lordوَلِتَعْلَمُواْand that you may knowعَدَدَ(the) numberالسِّنِينَ(of) the yearsوَالْحِسَابَand the accountوَكُلَّAnd everyشَىْءٍthingفَصَّلْنَاهُWe have explained itتَفْصِيلًا(in) detail
And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail
وَكُلَّAnd (for) everyإِنسَانٍmanأَلْزَمْنَاهُWe have fastened to himطَآئِرَهُۥhis fateفِىinعُنُقِهِۦhis neckوَنُخْرِجُand We will bring forthلَهُۥfor himيَوْمَ(on the) Dayالْقِيَامَةِ(of) the Resurrectionكِتَابًاa recordيَلْقَاهُwhich he will findمَنشُورًاwide open
And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open
اقْرَأْReadكَتَابَكَyour recordكَفَىٰSufficientبِنَفْسِكَ(is) yourselfالْيَوْمَtodayعَلَيْكَagainst youحَسِيبًا(as) accountant
[It will be said], "Read your record. Sufficient is yourself against you this Day as accountant
مَّنِWhoeverاهْتَدَىٰ(is) guidedفَإِنَّمَاthen onlyيَهْتَدِىhe is guidedلِنَفْسِهِۦfor his soulوَمَنAnd whoeverضَلَّgoes astrayفَإِنَّمَاthen onlyيَضِلُّhe goes astrayعَلَيْهَاagainst itوَلَاAnd notتَزِرُwill bearوَازِرَةٌa bearer of burdenوِزْرَburdenأُخْرَىٰ(of) anotherوَمَاAnd notكُنَّاWeمُعَذِّبِينَare to punishحَتَّىٰuntilنَبْعَثَWe have sentرَسُولًاa Messenger
Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger
وَإِذَآAnd whenأَرَدْنَاWe intendأَنthatنُّهْلِكَWe destroyقَرْيَةًa townأَمَرْنَاWe orderمُتْرَفِيهَاits wealthy peopleفَفَسَقُواْbut they defiantly disobeyفِيهَاthereinفَحَقَّso (is) proved trueعَلَيْهَاagainst itالْقَوْلُthe wordفَدَمَّرْنَاهَاand We destroy itتَدْمِيرًا(with) destruction
And when We intend to destroy a city, We command its affluent but they defiantly disobey therein; so the word comes into effect upon it, and We destroy it with [complete] destruction
وَكَمْAnd how many?أَهْلَكْنَاWe destroyedمِنَfromالْقُرُونِthe generationsمِنfromبَعْدِafterنُوحٍNuh!وَكَفَىٰAnd sufficientبِرَبِّكَ(is) your Lordبِذُنُوبِconcerning the sinsعِبَادِهِۦ(of) His servantsخَبِيرًاAll-AwareبَصِيرًاAll-Seer
And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Acquainted and Seeing
مَّنWhoeverكَانَshouldيُرِيدُdesireالْعَاجِلَةَthe immediateعَجَّلْنَاWe hastenلَهُۥfor himفِيهَاin itمَاwhatنَشَآءُWe willلِمَنto whomنُّرِيدُWe intendثُمَّThenجَعَلْنَاWe have madeلَهُۥfor himجَهَنَّمَHellيَصْلَاهَآhe will burnمَذْمُومًاdisgracedمَّدْحُورًاrejected
Whoever should desire the immediate - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished
وَمَنْAnd whoeverأَرَادَdesiresالاٰخِرَةَthe Hereafterوَسَعَىٰand exertsلَهَاfor itسَعْيَهَاthe effortوَهُوَwhile heمُؤْمِنٌ(is) a believerفَأُوْلَٰٓئِكَthen thoseكَانَ[are]سَعْيُهُمtheir effortمَّشْكُورًا(is) appreciated
But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allah]
كُلًّا(To) eachنُّمِدُّWe extendهَٰٓؤُلَآءِ(to) theseوَهَٰٓؤُلَآءِand (to) theseمِنْfromعَطَآءِ(the) giftرَبِّكَ(of) your LordوَمَاAnd notكَانَisعَطَآءُ(the) giftرَبِّكَ(of) your Lordمَحْظُورًاrestricted
To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted
انظُرْSeeكَيْفَhow?فَضَّلْنَاWe preferredبَعْضَهُمْsome of themعَلَىٰoverبَعْضٍothersوَلَلْآخِرَةُAnd surely the Hereafterأَكْبَرُ(is) greaterدَرَجَاتٍ(in) degreesوَأَكْبَرُand greaterتَفْضِيلًا(in) excellence
Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction
لَّا(Do) notتَجْعَلmakeمَعَwithاللهِAllahإِلَٰهًاgodاٰخَرَanotherفَتَقْعُدَlest you will sitمَذْمُومًاdisgracedمَّخْذُولًاforsaken
Do not make [as equal] with Allah another deity and [thereby] become censured and forsaken
وَقَضَىٰAnd has decreedرَبُّكَyour Lordأَلَّاthat (do) notتَعْبُدُوٓاْworshipإِلَّآexceptإِيَّاهُHim Aloneوَبِالْوَالِدَيْنِand to the parentsإِحْسَانًا(be) goodإِمَّاWhetherيَبْلُغَنَّreachعِندَكَwith youالْكِبَرَthe old ageأَحَدُهُمَآone of bothأَوْorكِلَاهُمَاboth of themفَلَاthen (do) notتَقُلyou sayلَّهُمَآto both of themأُفٍّa word of disrespectوَلَاand (do) notتَنْهَرْهُمَاrepel both of themوَقُلbut speakلَّهُمَاto both of themقَوْلًاa wordكَرِيمًاnoble
And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word
وَاخْفِضْAnd lowerلَهُمَاto both of themجَنَاحَ(the) wingالذُّلِّ(of) humilityمِنَ(out) ofالرَّحْمَةِ[the] mercyوَقُلand sayرَّبِّMy Lord!ارْحَمْهُمَاHave mercy on both of themكَمَاasرَبَّيَانِىthey both brought me upصَغِيرًا(when I was) small
And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small
رَّبُّكُمْYour Lordأَعْلَمُ(is) most knowingبِمَاof whatفِى(is) inنُفُوسِكُمْyourselvesإِنIfتَكُونُواْyou areصَالِحِينَrighteousفَإِنَّهُۥthen indeed Heكَانَisلِلْأَوَّابِينَto those who often turn (to Him)غَفُورًاMost Forgiving
Your Lord is most knowing of what is within yourselves. If you should be righteous [in intention] - then indeed He is ever, to the often returning [to Him], Forgiving
وَآتِAnd give (to)ذَاPossessors (of)الْقُرْبَىٰthe near relativesحَقَّهُhis rightوَالْمِسْكِينَand the needyوَابْنَand son of (travellers)السَّبِيلِthe wayfarer (travellers)وَلَاand (do) notتُبَذِّرْspendتَبْذِيرًاwastefully
And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully
إِنَّIndeedالْمُبَذِّرِينَthe spendthriftsكَانُوٓاareإِخْوَانَbrothersالشَّيَاطِينِ(of) the devilsوَكَانَAnd isالشَّيْطَانُthe Shaitaanلِرَبِّهِۦto his Lordكَفُورًاungrateful
Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful
وَإِمَّاAnd ifتُعْرِضَنَّyou turn awayعَنْهُمُfrom themابْتِغَآءَseekingرَحْمَةٍmercyمِّنfromرَّبِّكَyour Lordتَرْجُوهَاwhich you expectفَقُلthen sayلَّهُمْto themقَوْلًاa wordمَّيْسُورًاgentle
And if you [must] turn away from the needy awaiting mercy from your Lord which you expect, then speak to them a gentle word
وَلَاAnd (do) notتَجْعَلْmakeيَدَكَyour handمَغْلُولَةًchainedإِلَىٰtoعُنُقِكَyour neckوَلَاand notتَبْسُطْهَاyou extend itكُلَّ(to its) utmostالْبَسْطِreachفَتَقْعُدَso that you sitمَلُومًاblameworthyمَّحْسُورًاinsolvent
And do not make your hand [as] chained to your neck or extend it completely and [thereby] become blamed and insolvent
إِنَّIndeedرَبَّكَyour Lordيَبْسُطُextendsالرِّزْقَthe provisionلِمَنfor whomيَشَآءُHe willsوَيَقْدِرُand straitensإِنَّهُۥIndeed Heكَانَisبِعِبَادِهِۦof His slavesخَبِيرًاAll-AwareبَصِيرًاAll-Seer
Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Acquainted and Seeing
وَلَاAnd (do) notتَقْتُلُوٓاْyou killأَوْلَادَكُمyour childrenخَشْيَةَ(for) fearإمْلَاقٍ(of) povertyنَّحْنُWeنَرْزُقُهُمْ(We) provide for themوَإِيَّاكُمand for youإِنَّIndeedقَتْلَهُمْtheir killingكَانَisخِطْـئًاa sinكَبِيرًاgreat
And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin
وَلَاAnd (do) notتَقْرَبُواْgo nearالزِّنَىٰٓadulteryإِنَّهُۥIndeed itكَانَisفَاحِشَةًan immoralityوَسَآءَand (an) evilسَبِيلًاway
And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way
وَلَاAnd (do) notتَقْتُلُوٓاْyou killالنَّفْسَthe soulالَّتِىwhichحَرَّمَhas forbiddenاللهُAllahإِلَّاexceptبِالْحَقِّby rightوَمَنAnd whoeverقُتِلَ(is) killedمَظْلُومًاwrongfullyفَقَدْverilyجَعَلْنَاWe have madeلِوَلِيِّهِۦfor his heirسُلْطَانًاan authorityفَلَاbut notيُسْرِفhe should exceedفِّىinالْقَتْلِthe killingإِنَّهُۥIndeed heكَانَisمَنْصُورًاhelped
And do not kill the soul which Allah has forbidden, except by right. And whoever is killed unjustly - We have given his heir authority, but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law]
وَلَاAnd (do) notتَقْرَبُواْcome nearمَالَ(the) wealthالْيَتِيمِ(of) the orphanإِلَّاexceptبِالَّتِىwith whatهِىَ[it] isأَحْسَنُbestحَتَّىٰuntilيَبْلُغَhe reachesأَشُدَّهُۥhis maturityوَأَوْفُواْAnd fulfilبِالْعَهْدِthe covenantإِنَّIndeedالْعَهْدَthe covenantكَانَwill beمَسْئُولًاquestioned
And do not approach the property of an orphan, except in the way that is best, until he reaches maturity. And fulfill [every] commitment. Indeed, the commitment is ever [that about which one will be] questioned
وَأَوْفُواAnd give fullالْكَيْلَ[the] measureإِذاwhenكِلْتُمْyou measureوَزِنُواْand weighبِالقِسْطَاسِwith the balanceالْمُسْتَقِيمِthe straightذَٰلِكَThatخَيْرٌ(is) goodوَأَحْسَنُand bestتَأْوِيلًا(in) result
And give full measure when you measure, and weigh with an even balance. That is the best [way] and best in result
وَلَاAnd (do) notتَقْفُyou pursueمَاwhatلَيْسَnotلَكَyou haveبِهِۦof itعِلْمٌany knowledgeإِنَّIndeedالسَّمْعَthe hearingوَالْبَصَرَand the sightوَالْفُؤَادَand the heartكُلُّallأُو۟لَٰٓئِكَthoseكَانَwill beعَنْهُ[about it]مَسْئُولًاquestioned
And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned
وَلَاAnd (do) notتَمْشِwalkفِىinالْأَرْضِthe earthمَرَحًا(with) insolenceإِنَّكَIndeed youلَنwill neverتَخْرِقَyou tearالْأَرْضَthe earthوَلَنand will neverتَبْلُغَyou reachالْجِبَالَthe mountainsطُولًا(in) height
And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height
كُلُّAllذَٰلِكَthatكَانَisسَيٍّئُهُۥ[its] evilعِنْدَnearرَبِّكَyour Lordمَكْرُوهًاhateful
All that - its evil is ever, in the sight of your Lord, detested
ذَٰلِكَThatمِمَّآ(is) from whatأَوْحَىٰٓ(was) revealedإِلَيْكَto youرَبُّكَ(from) your Lordمِنَofالْحِكْمَةِthe wisdomوَلَاAnd (do) notتَجْعَلْmakeمَعَwithاللهِAllahإِلَٰهًاgodاٰخَرَotherفَتُلْقَىٰlest you should be thrownفِىinجَهَنَّمَHellمَلُومًاblameworthyمَّدْحُورًاabandoned
That is from what your Lord has revealed to you, [O Muhammad], of wisdom. And, [O mankind], do not make [as equal] with Allah another deity, lest you be thrown into Hell, blamed and banished
أَفَأَصْفَاكُمْThen has chosen (for) you?رَبُّكُمyour Lordبِالْبَنِينَsonsوَاتَّخَذَand He has takenمِنَfromالْمَلَآئِكَةِthe AngelsإِنَاثًاdaughtersإِنَّكُمْIndeed youلَتَقُولُونَsurely sayقَوْلًاa wordعَظِيمًاgrave
Then, has your Lord chosen you for [having] sons and taken from among the angels daughters? Indeed, you say a grave saying
وَلَقَدْAnd verilyصَرَّفْنَاWe have explainedفِىinهَٰذَاthisالْقُرْاٰنِthe Quranلِيَذَّكَّرُواْthat they may take heedوَمَاbut notيَزِيدُهُمْit increases themإِلَّاexceptنُفُورًا(in) aversion
And We have certainly diversified [the contents] in this Qur'an that mankind may be reminded, but it does not increase the disbelievers except in aversion
قُلSayلَّوْIfكَانَ(there) wereمَعَهُۥٓwith Himاٰلِهَةٌgodsكَمَاasيَقُولُونَthey sayإِذًاthenلَّابْتَغَواْsurely they (would) have soughtإِلَىٰtoذِى(the) Ownerالْعَرْشِ(of) the Throneسَبِيلًاa way
Say, [O Muhammad], "If there had been with Him [other] gods, as they say, then they [each] would have sought to the Owner of the Throne a way
سُبْحَٰنَهُۥGlorified is Heوَتَعَالَىٰand Exalted is Heعَمَّاabove whatيَقُولُونَthey sayعُلُوًّا(by) heightكَبِيرًاgreat
Exalted is He and high above what they say by great sublimity
تُسَبِّحُGlorifyلَهُ[to] Himالسَّمَاوَاتُheavensالسَّبْعُthe sevenوَالْأَرْضُand the earthوَمَنand whateverفِيهِنَّ(is) in themوَإِنAnd (there is) notمِّنanyشَىْءٍthingإِلَّاexceptيُسَبِّحُglorifiesبِحَمْدِهِۦHis Praiseوَلَٰكِنbutلَّاnotتَفْقَهُونَyou understandتَسْبِيحَهُمْtheir glorificationإِنَّهُۥIndeed HeكَانَisحَلِيمًاEver-ForbearingغَفُورًاOft-Forgiving
The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allah] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing and Forgiving
وَإِذَاAnd whenقَرَأْتَyou reciteالْقُراٰنَthe QuranجَعَلْنَاWe placeبَيْنَكَbetween youوَبَيْنَand betweenالَّذِينَthose whoلَا(do) notيُؤْمِنُونَbelieveبِالْاَٰخِرَةِin the Hereafterحِجَابًاa barrierمَّسْتُورًاhidden
And when you recite the Qur'an, We put between you and those who do not believe in the Hereafter a concealed partition
وَجَعَلْنَاAnd We have placedعَلَىٰoverقُلُوبِهِمْtheir heartsأَكِنَّةًcoveringsأَنlestيَفْقَهُوهُthey understand itوَفِىٓand inاٰذَانِهِمْtheir earsوَقْرًاdeafnessوَإِذَاAnd whenذَكَرْتَyou mentionرَبَّكَyour Lordفِىinالْقُرْاٰنِthe QuranوَحْدَهُۥAloneوَلَّواْthey turnعَلَىٰٓonأَدْبَارِهِمْtheir backsنُفُورًا(in) aversion
And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur'an, they turn back in aversion
نَّحْنُWeأَعْلَمُknow bestبِمَا[of] whatيَسْتَمِعُونَthey listenبِهِۦٓto [it]إِذْwhenيَسْتَمِعُونَthey listenإِلَيْكَto youوَإِذْand whenهُمْtheyنَجْوَىٰٓ(are) in private conversationإِذْwhenيَقُولُsayالظَّالِمُونَthe wrongdoersإِنNotتَتَّبِعُونَyou followإِلَّاbutرَجُلًاa manمَّسْحُورًاbewitched
We are most knowing of how they listen to it when they listen to you and [of] when they are in private conversation, when the wrongdoers say, "You follow not but a man affected by magic
انظُرْSeeكَيْفَhow?ضَرَبُواْthey put forthلَكَfor youالْأَمْثَالَthe examplesفَضَلُّواْbut they have gone astrayفَلَاso notيَسْتَطِيعْونَthey canسَبِيلًا(find) a way
Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way
وَقَالُواْAnd they sayأَئِذَاIs it when?كُنَّاwe areعِظَامًاbonesوَّرُفَاتًاand crumbled particlesأَءِنَّاwill we?لَمَبْعُوثُونَsurely (be) resurrectedخَلْقًا(as) a creationجَدِيدًاnew
And they say, "When we are bones and crumbled particles, will we [truly] be resurrected as a new creation
قُلْSayكُونُواْBeحِجَارَةًstonesأَوْorحَدِيدًاiron
Say, "Be you stones or iron
أَوْOrخَلْقًاa creationمِّمَّاof whatيَكْبُرُ(is) greatفِىinصُدُورِكُمْyour breastsفَسَيَقُولُونَThen they will sayمَنWho?يُعِيدُنَاwill restore usقُلِSayالَّذِىHe Whoفَطَرَكُمْcreated youأَوَّلَ(the) firstمَرَّةٍtimeفَسَيُنْغِضُونَThen they will shakeإِلَيْكَat youرُءُوسَهُمْtheir headsوَيَقُولُونَand they sayمَتَىٰWhen (will) ?هُوَit (be)قُلْSayعَسَىٰٓPerhapsأَنthatيَكُونَ(it) will beقَرِيبًاsoon
Or [any] creation of that which is great within your breasts." And they will say, "Who will restore us?" Say, "He who brought you forth the first time." Then they will nod their heads toward you and say, "When is that?" Say, "Perhaps it will be soon
يَوْمَ(On) the DayيَدْعُوكُمْHe will call youفَتَسْتَجِيبُونَand you will respondبِحَمْدِهِۦwith His Praiseوَتَظُنُّونَand you will thinkإِنnotلَّبِثْتُمْyou had remainedإِلَّاexceptقَلِيلًاa little (while)
On the Day He will call you and you will respond with praise of Him and think that you had not remained [in the world] except for a little
وَقُلAnd sayلِّعِبَادِىto My slavesيَقُولُواْ(to) sayالَّتِىthatهِىَwhichأَحْسَنُ(is) bestإِنَّIndeedالشَّيْطَانَthe Shaitaanيَنزَغُsows discordبَيْنَهُمْbetween themإِنَّIndeedالشَّيْطَانَthe Shaitaanكَانَisلِلإِنْسَانِto the manعَدُوًّاan enemyمُّبِينًاclear
And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy
رَّبُّكُمْYour Lordأَعْلَمُ(is) most knowingبِكُمْof youإِنIfيَشَأْHe willsيَرْحَمْكُمْHe will have mercy on youأَوْorإِنifيَشَأْHe willsيُعَذِّبْكُمْHe will punish youوَمَآAnd notأَرْسَلْنَاكَWe have sent youعَلَيْهِمْover themوَكِيلًا(as) a guardian
Your Lord is most knowing of you. If He wills, He will have mercy upon you; or if He wills, He will punish you. And We have not sent you, [O Muhammad], over them as a manager
وَرَبُّكَAnd your Lordأَعْلَمُ(is) most knowingبِمَنof whoeverفِى(is) inالسَّمَاوَاتِthe heavensوَالْأَرْضِand the earthوَلَقَدْAnd verilyفَضَّلْنَاWe have preferredبَعْضَsomeالنَّبِيِّينَ(of) the ProphetsعَلَىٰtoبَعْضٍothersوَآتَيْنَاAnd We gaveدَاوُۥدَDawoodزَبُورًاZaboor
And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to David We gave the book [of Psalms]
قُلِSayادْعُواْCallالَّذِينَthose whomزَعَمْتُمyou claimedمِّنfromدُونِهِۦbesides Himفَلَا[then] notيَمْلِكُونَthey have powerكَشْفَ(to) removeالضُّرِّthe misfortunesعَنكُمْfrom youوَلَاand notتَحْوِيلًا(to) transfer (it)
Say, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else]
أُو۟لَٰٓئِكَThoseالَّذِينَwhomيَدْعُونَthey callيَبْتَغُونَseekإِلَىٰtoرَبِّهِمُtheir Lordالْوَسِيلَةَthe nearness (proximity)أَيُّهُمْwhich of them?أَقْرَبُ(is) nearestوَيَرْجُونَand they hopeرَحْمَتَهُۥ(for) His mercyوَيَخَافُونَand fearعَذَابَهُۥٓHis punishmentإِنَّIndeedعَذَابَ(the) punishmentرَبِّكَ(of) your Lordكَانَisمَحْذُورًا(ever) feared
Those whom they invoke seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared
وَإِنAnd notمِّنْ(is) anyقَرْيَةٍtownإِلَّاbutنَحْنُWeمُهْلِكُوهَا(will) destroy itقَبْلَbeforeيَوْمِ(the) Dayالْقِيَامَةِ(of) the Resurrectionأَوْorمُعَذِّبُوهَاpunish itعَذَابًاwith a punishmentشَدِيدًاsevereكَانَisذَٰلِكَThatفِىinالْكِتَابِthe Bookمَسْطُورًاwritten
And there is no city but that We will destroy it before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register inscribed
وَمَاAnd notمَنَعَنَآstopped UsأَنthatنُّرْسِلَWe sendبِالْاٰيَاتِthe Signsإِلَّآexceptأَنthatكَذَّبَdeniedبِهَاthemالْأَوَّلُونَthe former (people)وَآتَيْنَاAnd We gaveثَمُودَThamudالنَّاقَةَthe she-camelمُبْصِرَةً(as) a visible signفَظَلَمُواْbut they wrongedبِهَاherوَمَاAnd notنُرْسِلُWe sendبِالْاٰيَاتِthe Signsإِلَّاexceptتَخْوِيفًا(as) a warning
And nothing has prevented Us from sending signs except that the former peoples denied them. And We gave Thamud the she-camel as a visible sign, but they wronged her. And We send not the signs except as a warning
وَإِذْAnd whenقُلْنَاWe saidلَكَto youإِنَّIndeedرَبَّكَyour Lordأَحَاطَhas encompassedبِالنَّاسِthe mankindوَمَاAnd notجَعَلْنَاWe madeالرُّؤيَاthe visionالَّتِىٓwhichأَرَيْنَاكَWe showed youإِلَّاexceptفِتْنَةً(as) a trialلِّلنَّاسِfor mankindوَالشَّجَرَةَand the treeالْمَلْعُونَةَthe accursedفِىinالْقُرْاٰنِthe QuranوَنُخَوِّفُهُمْAnd We threaten themفَمَاbut notيَزِيدُهُمْit increases themإِلَّاexceptطُغْيَانًا(in) transgressionكَبِيرًاgreat
And [remember, O Muhammad], when We told you, "Indeed, your Lord has encompassed the people." And We did not make the sight which We showed you except as a trial for the people, as was the accursed tree [mentioned] in the Qur'an. And We threaten them, but it increases them not except in great transgression
وَإِذْAnd whenقُلْنَاWe saidلِلْمَلَآئِكَةِto the AngelsاسْجُدُواْProstrateلِآدَمَto AdamفَسَجَدُواْSo they prostratedإِلَّآexceptإِبْلِيسَIblisقَالَHe saidءَأَسْجُدُShall I prostrate?لِمَنْto (one) whomخَلَقْتَYou createdطِينًا(from) clay
And [mention] when We said to the angles, "Prostrate to Adam," and they prostrated, except for Iblees. He said, "Should I prostrate to one You created from clay
قَالَHe saidأَرَأَيْتَكَDo You see?هَٰذَاthisالَّذِىwhomكَرَّمْتَYou have honoredعَلَىَّabove meلَئِنْIfأَخَّرْتَنِYou give me respiteإِلَىٰtillيَوْمِ(the) Dayالْقِيَامَةِ(of) the ResurrectionلَأَحْتَنِكَنَّI will surely destroyذُرِّيَّتَهُۥٓhis offspringإِلَّاexceptقَلِيلًاa few
[Iblees] said, "Do You see this one whom You have honored above me? If You delay me until the Day of Resurrection, I will surely destroy his descendants, except for a few
قَالَHe saidاذْهَبْGoفَمَنand whoeverتَبِعَكَfollows youمِنْهُمْamong themفَإِنَّthen indeedجَهَنَّمَHellجَزَآؤُكُمْ(is) your recompenseجَزَآءًa recompenseمَّوْفُورًاample
[Allah] said, "Go, for whoever of them follows you, indeed Hell will be the recompense of you - an ample recompense
وَاسْتَفْزِزْAnd inciteمَنِwhoeverاسْتَطَعْتَyou canمِنْهُمamong themبِصَوْتِكَwith your voiceوَأَجْلِبْand assaultعَلَيْهِم[on] themبِخَيْلِكَwith your cavalryوَرَجِلِكَand infantryوَشَارِكْهُمْand be a partnerفِىinالْأَمْوَالِthe wealthوَالْأَوْلادِand the childrenوَعِدْهُمْand promise themوَمَاAnd notيَعِدُهُمُpromises themالشَّيْطَانُthe Shaitaanإِلَّاexceptغُرُورًاdelusion
And incite [to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion
إِنَّIndeedعِبَادِىMy slavesلَيْسَnotلَكَfor youعَلَيْهِمْover themسُلْطَانٌany authorityوَكَفَىٰAnd sufficientبِرَبِّكَ(is) your Lordوَكِيلًا(as) a Guardian
Indeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs
رَّبُّكُمُYour Lordالَّذِى(is) the One Whoيُزْجِىdrivesلَكُمُfor youالْفُلْكَthe shipفِىinالْبَحْرِthe seaلِتَبْتَغُواْthat you may seekمِنofفَضْلِهِۦٓHis BountyإِنَّهُۥIndeed Heكَانَisبِكُمْto youرَحِيمًاEver Merciful
It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful
وَإِذَاAnd whenمَسَّكُمُtouches youالضُّرُّthe hardshipفِىinالْبَحْرِthe seaضَلَّlostمَن(are) whoتَدْعُونَyou callإِلَّآexceptإِيَّاهُHim AloneفَلَمَّاBut whenنَجَّاكُمْHe delivers youإِلَىtoالْبَرِّthe landأَعْرَضْتُمْyou turn awayوَكَانَAnd isالْإِنْسَانُmanكَفُورًاungrateful
And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful
أَفَأَمِنتُمْDo you then feel secure?أَنthat (not)يَخْسِفَHe will cause to swallowبِكُمْyouجَانِبَsideالْبَرِّ(of) the landأَوْorيُرْسِلَsendعَلَيْكُمْagainst youحَاصِبًاa storm of stonesثُمَّThenلَاnotتَجِدُواْyou will findلَكُمْfor youوَكِيلًاa guardian
Then do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate
أَمْOrأَمِنتُمْdo you feel secure?أَنthat (not)يُعِيدَكُمْHe will send you backفِيهِinto itتَارَةًtimeأُخْرَىٰanotherفَيُرْسِلَand sendعَلَيْكُمْupon youقَاصِفاa hurricaneمِّنَofالرِّيحِthe windفَيُغْرِقَكُمand drown youبِمَاbecauseكَفَرْتُمْyou disbelievedثُمَّThenلَاnotتَجِدُواْyou will findلَكُمْfor youعَلَيْنَاagainst Usبِهِۦthereinتَبِيعًاan avenger
Or do you feel secure that He will not send you back into the sea another time and send upon you a hurricane of wind and drown you for what you denied? Then you would not find for yourselves against Us an avenger
وَلَقَدْAnd certainlyكَرَّمْنَاWe have honoredبَنِىٓ(the) children ofاٰدَمَAdamوَحَمَلْنَاهُمْand We carried themفِىonالْبَرِّthe landوَالْبَحْرِand the seaوَرَزَقْنَاهُمand We have provided themمِّنَofالطَّيِّبَاتِthe good thingsوَفَضَّلْنَاهُمْand We preferred themعَلَىٰoverكَثِيرٍmanyمِّمَّنْof those whomخَلَقْنَاWe have createdتَفْضِيلًا(with) preference
And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference
يَوْمَ(The) DayنَدْعُواWe will callكُلَّallأُنَاسٍhuman beingsبِإِمَامِهِمْwith their recordفَمَنْthen whoeverأُوتِىَis givenكِتَابَهُۥhis recordبِيَمِينِهِin his right handفَأُوْلَٰٓئِكَthen thoseيَقْرَءُونَwill readكِتَابَهُمْtheir recordsوَلَاand notيُظْلَمُونَthey will be wrongedفَتِيلًا(even as much as) a hair on a date seed
[Mention, O Muhammad], the Day We will call forth every people with their record [of deeds]. Then whoever is given his record in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed]
وَمَنAnd whoeverكَانَisفِىinهَٰذِهِۦٓthis (world)أَعْمَىٰblindفَهُوَthen heفِىinالاٰخِرَةِthe Hereafterأَعْمَىٰ(will be) blindوَأَضَلُّand more astrayسَبِيلًا(from the) path
And whoever is blind in this [life] will be blind in the Hereafter and more astray in way
وَإِنAnd indeedكَادُواْthey were about (to)لَيَفْتِنُونَكَtempt you awayعَنِfromالَّذِىٓthat whichأَوْحَيْنَآWe revealedإِلَيْكَto youلِتفْتَرِىَthat you inventعَلَيْنَاabout Usغَيْرَهُۥother (than) itوَإِذًاAnd thenلَّاتَّخَذُوكَsurely they would take youخَلِيلًا(as) a friend
And indeed, they were about to tempt you away from that which We revealed to you in order to [make] you invent about Us something else; and then they would have taken you as a friend
وَلَوْلَآAnd if notأَن[that]ثَبَّتْنَاكَWe (had) strengthened youلَقَدْcertainlyكِدتَّyou almostتَرْكَنُ(would) have inclinedإِلَيْهِمْto themشَيْئًا(in) somethingقَلِيلًاa little
And if We had not strengthened you, you would have almost inclined to them a little
إِذاًThenلَّأَذَقْنَاكَWe (would) have made you tasteضِعْفَdoubleالْحَيَاةِ(in) the lifeوَضِعْفَand doubleالْمَمَاتِ(after) the deathثُمَّThenلَاnotتَجِدُyou (would) have foundلَكَfor youعَلَيْنَاagainst Usنَصِيرًاany helper
Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper
وَإِنAnd indeedكَادُواْthey were aboutلَيَسْتَفِزُّونَكَ(to) scare youمِنَfromالْأَرْضِthe landلِيُخْرِجُوكَthat they evict youمِنْهَاfrom itوَإِذًاBut thenلَّاnotيَلْبَثُونَthey (would) have stayedخِلَافَكَafter youإِلَّاexceptقَلِيلًاa little
And indeed, they were about to drive you from the land to evict you therefrom. And then [when they do], they will not remain [there] after you, except for a little
سُنَّةَ(Such is Our) Wayمَن(for) whomقَدْ[verily]أَرْسَلْنَاWe sentقَبْلَكَbefore youمِنofرُّسُلِنَاOur MessengersوَلَاAnd notتَجِدُyou will findلِسُنَّتِنَا(in) Our wayتَحْوِيلًاany alteration
[That is Our] established way for those We had sent before you of Our messengers; and you will not find in Our way any alteration
أَقِمِEstablishالصَّلَوٰةَthe prayerلِدُلُوكِat the declineالشَّمْسِ(of) the sunإِلَىٰtillغَسَقِ(the) darknessالَّيْلِ(of) the nightوَقُرْآنَand Quranالْفَجْرِat dawnإِنَّindeedقُرْآنَthe Quranالْفَجْرِ(at) the dawnكَانَisمَشْهُودًاever witnessed
Establish prayer at the decline of the sun [from its meridian] until the darkness of the night and [also] the Qur'an of dawn. Indeed, the recitation of dawn is ever witnessed
وَمِنَAnd fromالَّيْلِthe nightفَتَهَجَّدْarise from sleep for prayerبِهِۦwith itنَافِلَةً(as) additionalلَّكَfor youعَسَىٰٓit may beأَنthatيَبْعَثَكَwill raise youرَبُّكَyour Lordمَقَامًا(to) a stationمَّحْمُودًاpraiseworthy
And from [part of] the night, pray with it as additional [worship] for you; it is expected that your Lord will resurrect you to a praised station
وَقُلAnd sayرَّبِّMy Lord!أَدْخِلْنِىCause me to enterمُدْخَلَan entranceصِدْقٍsoundوَأَخْرِجْنِىand cause me to exitمُخْرَجَan exitصِدْقٍsoundوَاجْعَلand makeلِّىfor meمِنfromلَّدُنكَnear Youسُلْطَانًاan authorityنَّصِيرًاhelping
And say, "My Lord, cause me to enter a sound entrance and to exit a sound exit and grant me from Yourself a supporting authority
وَقُلْAnd sayجَآءَHas comeالْحَقُّthe truthوَزَهَقَand perishedالْبَاطِلُthe falsehoodإِنَّIndeedالْبَاطِلَthe falsehoodكَانَisزَهُوقًا(bound) to perish
And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart
وَنُنَزِّلُAnd We revealمِنَfromالْقُرْاٰنِthe Quranمَاthatهُوَitشِفَآءٌ(is) a healingوَرَحْمَةٌand a mercyلِّلْمُؤْمِنِينَfor the believersوَلَاbut notيَزِيدُit increasesالظَّالِمِينَthe wrongdoersإِلَّاexceptخَسَارًا(in) loss
And We send down of the Qur'an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss
وَإِذَآAnd whenأَنْعَمْنَاWe bestow favorعَلَىonالْإِنسَانِmanأَعْرَضَhe turns awayوَنَـَٔاand becomes remoteبِجَانِبِهِۦon his sideوَإِذَاAnd whenمَسَّهُtouches himالشَّرُّthe evilكَانَhe isيَئُوسًا(in) despair
And when We bestow favor upon the disbeliever, he turns away and distances himself; and when evil touches him, he is ever despairing
قُلْSayكُلٌّEachيَعْمَلُworksعَلَىٰonشَاكِلَتِهِۦhis mannerفَرَبُّكُمْbut your Lordأَعْلَمُ(is) most knowingبِمَنْof whoهُوَ[he]أَهْدَىٰ(is) best guidedسَبِيلًا(in) way
Say, "Each works according to his manner, but your Lord is most knowing of who is best guided in way
وَيَسْـَٔلُونَكَAnd they ask youعَنِconcerningالرُّوحِthe soulقُلِSayالرُّوحُThe soulمِنْ(is) ofأَمْرِ(the) affairرَبِّى(of) my LordوَمَآAnd notأُوتِيتُمyou have been givenمِّنْofالْعِلْمِthe knowledgeإِلَّاexceptقَلِيلًاa little
And they ask you, [O Muhammad], about the soul. Say, "The soul is of the affair of my Lord. And mankind have not been given of knowledge except a little
وَلَئِنAnd ifشِئْنَاWe willedلَنَذْهَبَنَّWe (would) have surely taken awayبِالَّذِىٓthat whichأَوْحَيْنَآWe have revealedإِلَيْكَto youثُمَّThenلَاnotتَجِدُyou would findلَكَfor youبِهِۦconcerning itعَلَيْنَاagainst Usوَكِيلًاany advocate
And if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us
إِلَّاExceptرَحْمَةًa mercyمِّنfromرَّبِّكَyour LordإِنَّIndeedفَضْلَهُۥHis Bountyكَانَisعَلَيْكَupon youكَبِيرًاgreat
Except [We have left it with you] as a mercy from your Lord. Indeed, His favor upon you has ever been great
قُلSayلَّئِنِIfاجْتَمَعَتِgatheredالْإِنسُthe mankindوَالْجِنُّand the jinnعَلَىٰٓtoأَن[that]يَأْتُواْbringبِمِثْلِthe likeهَٰذَا(of) thisالْقُرْاٰنِQuranلَاnotيَأْتُونَthey (could) bringبِمِثْلِهِۦthe like of itوَلَوْeven ifكَانَwereبَعْضُهُمْsome of themلِبَعْضٍto some othersظَهِيرًاassistants
Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants
وَلَقَدْAnd verilyصَرَّفْنَاWe have explainedلِلنَّاسِto mankindفِىinهَٰذَاthisالْقُرْاٰنِQuranمِنfromكُلِّeveryمَثَلٍexampleفَأَبَىٰٓbut refusedأَكْثَرُmostالنَّاسِ(of) the mankindإِلَّاexceptكُفُورًاdisbelief
And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief
وَقَالُواْAnd they sayلَنNeverنُّؤْمِنَwe will believeلَكَin youحَتَّىٰuntilتَفْجُرَyou cause to gush forthلَنَاfor usمِنَfromالْأَرْضِthe earthيَنبُوعًاa spring
And they say, "We will not believe you until you break open for us from the ground a spring
أَوْOrتَكُونَyou haveلَكَfor youجَنَّةٌa gardenمِّنofنَّخِيلٍdate-palmsوَعِنَبٍand grapesفَتُفَجِّرَand cause to gush forthالْأَنْهَارَthe riversخِلَالَهَاwithin themتَفْجِيرًاabundantly
Or [until] you have a garden of palm tress and grapes and make rivers gush forth within them in force [and abundance]
أَوْOrتُسْقِطَyou cause to fallالسَّمَآءَthe skyكَمَاasزَعَمْتَyou have claimedعَلَيْنَاupon usكِسَفًا(in) piecesأَوْorتَأْتِيَyou bringبِٱللّٰهِAllahوَالْمَلَآئِكَةِand the Angelsقَبِيلًاbefore (us)
Or you make the heaven fall upon us in fragments as you have claimed or you bring Allah and the angels before [us]
أَوْOrيَكُونَisلَكَfor youبَيْتٌa houseمِّنofزُخْرُفٍornamentأَوْorتَرْقَىyou ascendفِىintoالسَّمَآءِthe skyوَلَنAnd neverنُّؤْمِنَwe will believeلِرُقِيِّكَin your ascensionحَتَّىٰuntilتُنَزِّلَyou bring downعَلَيْنَاto usكِتَابًاa bookنَّقْرَؤُهُۥwe could read itقُلْSayسُبْحَانَGlorified (is)رَبِّىmy Lord!هَلْWhat?كُنتُam Iإِلَّاbutبَشَرًاa humanرَّسُولًاa Messenger
Or you have a house of gold or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger
وَمَاAnd whatمَنَعَpreventedالنَّاسَthe peopleأَنthatيُؤْمِنُواْthey believeإِذْwhenجَآءَهُمُcame to themالْهُدَىٰٓthe guidanceإِلَّآexceptأَنthatقَالُوٓاْthey saidأَبَعَثَHas sent?اللهُAllahبَشَرًاa humanرَّسُولًاMessenger
And what prevented the people from believing when guidance came to them except that they said, "Has Allah sent a human messenger
قُلSayلَّوْIfكَانَ(there) wereفِىinالْأَرْضِthe earthمَلَآئِكَةٌAngelsيَمْشُونَwalkingمُطْمَئِنِّينَsecurelyلَنَزَّلْنَاsurely We (would) have sent downعَلَيْهِمto themمِّنَfromالسَّمَآءِthe heavenمَلَكًاan Angelرَّسُولًا(as) a Messenger
Say, "If there were upon the earth angels walking securely, We would have sent down to them from the heaven an angel [as a] messenger
قُلْSayكَفَىٰSufficient isبِٱللّٰهِAllahشَهِيدًا(as) a witnessبَيْنِىbetween meوَبَيْنَكُمْand between youإِنَّهُۥIndeed Heكَانَisبِعِبَادِهِۦof His slavesخَبِيرًاAll-AwareبَصِيرًاAll-Seer
Say, "Sufficient is Allah as Witness between me and you. Indeed he is ever, concerning His servants, Acquainted and Seeing
وَمَنAnd whoeverيَهْدِguidesاللهُAllahفَهُوَthen he (is)الْمُهْتَدِthe guided oneوَمَنand whoeverيُضْلِلْHe lets go astrayفَلَنthen neverتَجِدَyou will findلَهُمْfor themأَوْلِيَآءَprotectorsمِنfromدُونِهِۦbesides HimوَنَحْشُرُهُمْAnd We will gather themيَوْمَ(on) the Dayالْقِيَامَةِ(of) the Resurrectionعَلَىٰonوُجُوهِهِمْtheir facesعُمْيًاblindوَبُكْمًاand dumbوَصُمًّاand deafمَّأْوَاهُمْTheir abodeجَهَنَّمُ(is) Hellكُلَّمَاevery timeخَبَتْit subsidesزِدْنَاهُمْWe (will) increase (for) themسَعِيرًاthe blazing fire
And whoever Allah guides - he is the [rightly] guided; and whoever He sends astray - you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection [fallen] on their faces - blind, dumb and deaf. Their refuge is Hell; every time it subsides We increase them in blazing fire
ذَٰلِكَThatجَزَآؤُهُم(is) their recompenseبِأَنَّهُمْbecause theyكَفَرُواْdisbelievedبِاٰيَاتِنَاin Our Versesوَقَالُواْand saidأَئِذَاWhen?كُنَّاwe areعِظَامًاbonesوَّرُفَاتًاand crumbled particlesأَءِنَّاwill we?لَمَبْعُوثُونَsurely (be) resurrectedخَلْقًا(as) a creationجَدِيدًاnew
That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation
أَوَلَمْDo not?يَرَواْthey seeأَنَّthatاللهَAllahالَّذِىthe One Whoخَلَقَcreatedالسَّمَاوَاتِthe heavensوَالْأَرْضَand the earthقَادِرٌ(is) Ableعَلَىٰٓ[on]أَنtoيَخْلُقَcreateمِثْلَهُمْthe like of themوَجَعَلَAnd He has madeلَهُمْfor themأَجَلًاa termلَّاnoرَيْبَdoubtفِيهِin itفَأَبَىBut refusedالظَّالِمُونَthe wrongdoersإِلَّاexceptكُفُورًاdisbelief
Do they not see that Allah, who created the heavens and earth, is [the one] Able to create the likes of them? And He has appointed for them a term, about which there is no doubt. But the wrongdoers refuse [anything] except disbelief
قُلSayلَّوْIfأَنتُمْyouتَمْلِكُونَpossessخَزَآئِنَthe treasuresرَحْمَةِ(of) the Mercyرَبِّىٓ(of) my Lordإِذًاthenلَّأَمْسَكْتُمْsurely you would withholdخَشْيَةَ(out of) fearالْإِنفَاقِ(of) spendingوَكَانَAnd isالْإنسَانُmanقَتُورًاstingy
Say [to them], "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy
وَلَقَدْAnd certainlyاٰتَيْنَاWe had givenمُوسَىٰMusaتِسْعَnineاٰيَاتٍSignsبَيِّنَاتٍclearفَاسْـَٔلْso askبَنِىٓ(the) Children ofإِسْرَائِيلَIsraelإِذْwhenجَآءَهُمْhe came to themفَقَالَthen saidلَهُۥto himفِرْعَونُFiraunإِنِّىIndeed Iلَأَظُنُّكَ[I] think youيَامُوسَىٰٓO Musa!مَسْحُورًا(you are) bewitched
And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic
قَالَHe saidلَقَدْVerilyعَلِمْتَyou have knownمَآnoneأَنزَلَhas sent downهَٰٓؤُلَآءِtheseإِلَّاexceptرَبُّ(the) Lordالسَّمَاوَاتِ(of) the heavensوَالْأَرْضِand the earthبَصَآئِرَ(as) evidenceوَإِنِّىand indeed Iلَأَظُنُّكَ[I] surely think youيَافِرْعَونُO Firaun!مَثْبُورًا(you are) destroyed
[Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think, O Pharaoh, that you are destroyed
فَأَرَادَSo he intendedأَنtoيَسْتَفِزَّهُمdrive them outمِّنَfromالْأَرْضِthe landفَأَغْرَقْنَاهُbut We drowned himوَمَنand whoمَّعَهُۥ(were) with himجَمِيعًاall
So he intended to drive them from the land, but We drowned him and those with him all together
وَقُلْنَاAnd We saidمِنfromبَعْدِهِۦafter himلِبَنِىٓto the Children ofإِسْرَائِيلَIsraelاسْكُنُواْDwellالْأَرْضَ(in) the landفَإِذَاthen whenجَآءَcomesوَعْدُ(the) promiseالاٰخِرَةِ(of) the HereafterجِئْنَاWe will bringبِكُمْyouلَفِيفًا(as) a mixed crowd
And We said after Pharaoh to the Children of Israel, "Dwell in the land, and when there comes the promise of the Hereafter, We will bring you forth in [one] gathering
وَبِالْحَقِّAnd with the truthأَنزَلْنَاهُWe sent it downوَبِالْحَقِّand with the truthنَزَلَit descendedوَمَآAnd notأَرْسَلْنَاكَWe sent youإِلَّاexceptمُبَشِّرًا(as) a bearer of glad tidingsوَنَذِيرًاand a warner
And with the truth We have sent the Qur'an down, and with the truth it has descended. And We have not sent you, [O Muhammad], except as a bringer of good tidings and a warner
وَقُرْآناًAnd the QuranفَرَقْنَاهُWe have dividedلِتَقْرَأَهُۥthat you might recite itعَلَىtoالنَّاسِthe peopleعَلَىٰatمُكْثٍintervalsوَنَزَّلْنَاهُAnd We have revealed itتَنزِيلًا(in) stages
And [it is] a Qur'an which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively
قُلْSayاٰمِنُواْBelieveبِهِۦٓin itأَوْorلَا(do) notتُؤْمِنُوٓاْbelieveإِنَّIndeedالَّذِينَthose whoأُوتُواْwere givenالْعِلْمَthe knowledgeمِنfromقَبْلِهِۦٓbefore itإِذَاwhenيُتْلَىٰit is recitedعَلَيْهِمْto themيَخِرُّونَthey fallلِلْأَذْقَانِon their facesسُجَّدًا(in) prostration
Say, "Believe in it or do not believe. Indeed, those who were given knowledge before it - when it is recited to them, they fall upon their faces in prostration
وَيَقُولُونَAnd they sayسُبْحَٰنَGlory be toرَبِّنَآour Lord!إِنIndeedكَانَisوَعْدُ(the) promiseرَبِّنَا(of) our Lordلَمَفْعُولًاsurely fulfilled
And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled
وَيَخِرُّونَAnd they fallلِلْأَذْقَانِon their facesيَبْكُونَweepingوَيَزِيدُهُمْand it increases themخُشُوعًا(in) humility
And they fall upon their faces weeping, and the Qur'an increases them in humble submission
قُلِSayادْعُواْInvokeاللهَAllahأَوِorادْعُواْinvokeالرَّحْمَٰنَthe Most GraciousأَيًّاBy (name)مَّاwhateverتَدْعُواْyou invokeفَلَهُto Him (belongs)الْأَسْمَآءُthe NamesالْحُسْنَىٰMost BeautifulوَلَاAnd (do) notتَجْهَرْyou be loudبِصَلَاتِكَin your prayersوَلَاand notتُخَافِتْyou be silentبِهَاthereinوَابْتَغِbut seekبَيْنَbetweenذَٰلِكَthatسَبِيلًاa way
Say, "Call upon Allah or call upon the Most Merciful. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way
وَقُلِAnd sayالْحَمْدُAll Praiseلِلّٰهِ(is) for Allahالَّذِىthe One Whoلَمْhas notيَتَّخِذْtakenوَلَدًاa sonوَلَمْand notيَكُنisلَّهُۥfor Himشَرِيكٌa partnerفِىinالْمُلْكِthe dominionوَلَمْand notيَكُنisلَّهُۥfor Himوَلِيٌّany protectorمِّنَout ofالذُّلِّweaknessوَكَبِّرْهُAnd magnify Himتَكْبِيرًا(with all) magnificence
And say, "Praise to Allah, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification