بِسْمِIn (the) nameاللهِ(of) Allahالرَّحْمَٰنِthe Most Graciousالرَّحِيمِthe Most Merciful
الٓرAlif Lam RaتِلْكَTheseاٰيَاتُ(are the) versesالْكِتَابِ(of) the Bookالْحَكِيمِthe wise
Alif, Lam, Ra. These are the verses of the wise Book
أَكَانَIs it?لِلنَّاسِfor the mankindعَجَبًاa wonderأَنْthatأَوْحَيْنَآWe revealedإِلَىٰtoرَجُلٍa manمِّنْهُمْfrom (among) themأَنْthatأَنذِرِWarnالنَّاسَthe mankindوَبَشِّرِand give glad tidingsالَّذِينَ(to) those whoاٰمَنُواْbelieveأَنَّthatلَهُمْfor themقَدَمَ(will be) a positionصِدْقٍrespectableعِندَnearرَبِّهِمْtheir LordقَالَSaidالْكَافِرُونَthe disbelieversإِنَّIndeedهَٰذَاthisلَسَاحِرٌ(is) surely a magicianمُّبِينٌobvious
Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician
إِنَّIndeedرَبَّكُمُyour Lordاللهُ(is) Allahالَّذِىthe One Whoخَلَقَcreatedالسَّمَاوَاتِthe heavensوَالْأَرْضَand the earthفِىinسِتَّةِsixأَيَّامٍperiodsثُمَّthenاسْتَوَىٰHe establishedعَلَىonالْعَرْشِthe Throneيُدَبِّرُdisposingالْأَمْرَthe affairsمَاNotمِن(is) anyشَفِيعٍintercessorإِلَّاexceptمِنfromبَعْدِafterإِذْنِهِۦHis permissionذَٰلِكُمُThatاللهُ(is) Allahرَبُّكُمْyour Lordفَاعْبُدُوهُso worship HimأَفَلَاThen will not?تَذَكَّرُونَyou remember
Indeed, your Lord is Allah, who created the heavens and the earth in six days and then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allah, your Lord, so worship Him. Then will you not remember
إِلَيْهِTo Himمَرْجِعُكُمْ(will be) your returnجَمِيعًا[all]وَعْدَPromiseاللهِ(of) Allahحَقًّا(is) trueإِنَّهُۥIndeed Heيَبْدَؤُاoriginatesالْخَلْقَthe creationثُمَّthenيُعِيدُهُۥHe repeats itلِيَجْزِىَthat He may rewardالَّذِينَthose whoاٰمَنُواْbelievedوَعَمِلُواْand didالصَّالِحَاتِthe good deedsبِالْقِسْطِin justiceوَالَّذِينَBut those whoكَفَرُواْdisbelievedلَهُمْfor themشَرَابٌ(will be) a drinkمِّنْofحَمِيمٍboiling fluidsوَعَذَابٌand a punishmentأَلِيمٌpainfulبِمَاbecauseكَانُواْthey used (to)يَكْفُرُونَdisbelieve
To Him is your return all together. [It is] the promise of Allah [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny
هُوَHeالَّذِى(is) the One Whoجَعَلَmadeالشَّمْسَthe sunضِيَآءًa shining lightوَالْقَمَرَand the moonنُورًاa reflected lightوَقَدَّرَهُand determined for itمَنَازِلَphasesلِتَعْلَمُواْthat you may knowعَدَدَ(the) numberالسِّنِينَ(of) the yearsوَالْحِسَابَand the count (of time)مَاNotخَلَقَcreatedاللهُAllahذَٰلِكَthatإِلَّاexceptبِالْحَقِّin truthيُفَصِّلُHe explainsالاٰيَاتِthe Signsلِقَوْمٍfor a peopleيَعْلَمُونَ(who) know
It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allah has not created this except in truth. He details the signs for a people who know
إِنَّIndeedفِىinاخْتِلَافِ(the) alternationالَّيْلِ(of) the nightوَالنَّهَارِand the dayوَمَاand whatخَلَقَ(has been) createdاللهُ(by) Allahفِىinالسَّمَاوَاتِthe heavensوَالْأَرْضِand the earthلَآيَاتٍ(are) Signsلِّقَوْمٍfor a peopleيَتَّقُونَwho are God conscious
Indeed, in the alternation of the night and the day and [in] what Allah has created in the heavens and the earth are signs for a people who fear Allah
إِنَّIndeedالَّذِينَthose whoلَا(do) notيَرْجُونَexpectلِقَآءَنَاthe meeting with Usوَرَضُواْand are pleasedبِالْحَياةِwith the lifeالدُّنْيَا(of) the worldوَاطْمَأَنُّواْand feel satisfiedبِهَاwith itوَالَّذِينَand thoseهُمْtheyعَنْ(are) ofاٰيَاتِنَاOur Signsغَافِلُونَheedless
Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs
أُو۟لَٰٓئِكَThoseمَأْوَاهُمُtheir abodeالنَّارُ(will be) the Fireبِمَاfor whatكَانُواْthey used (to)يَكْسِبُونَearn
For those their refuge will be the Fire because of what they used to earn
إِنَّIndeedالَّذِينَthose whoاٰمَنُواْbelievedوَعَمِلُواْand didالصَّالِحَاتِgood deedsيَهْدِيهِمْ(will) guide themرَبُّهُمْtheir Lordبِإِيمَانِهِمْby their faithتَجْرِىWill flowمِنfromتَحْتِهِمُunderneath themالْأَنْهَارُthe riversفِىinجَنَّاتِGardensالنَّعِيمِ(of) Delight
Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure
دَعْوَاهُمْTheir prayerفِيهَاthereinسُبْحَٰنَكَ(will be) Glory be to YouٱللّٰهُمَّO Allah!وَتَحِيَّتُهُمْAnd their greetingفِيهَاtherein (will be)سَلَامٌPeaceوَآخِرُAnd the lastدَعْوَاهُمْ(of) their callأَنِ(will be) [that]الْحَمْدُAll the Praise beلِلّٰهِto AllahرَبِّLordالْعَالَمِينَ(of) the worlds
Their call therein will be, "Exalted are You, O Allah," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allah, Lord of the worlds
وَلَوْAnd ifيُعَجِّلُhastensاللهُ(by) Allahلِلنَّاسِfor the mankindالشَّرَّthe evilاسْتِعْجَالَهُم(as) He hastens for themبِالْخَيْرِthe goodلَقُضِىَsurely would have been decreedإِلَيْهِمْfor themأَجَلُهُمْtheir termفَنَذَرُBut We leaveالَّذِينَthose whoلَا(do) notيَرْجُونَexpectلِقَآءَنَاthe meeting with Usفِىinطُغْيَانِهِمْtheir transgressionيَعْمَهُونَwandering blindly
And if Allah was to hasten for the people the evil [they invoke] as He hastens for them the good, their term would have been ended for them. But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly
وَإِذَاAnd whenمَسَّtouchesالْإِنسَانَthe manالضُّرُّthe afflictionدَعَانَاhe calls Usلِجَنبِهِۦٓ(lying) on his sideأَوْorقَاعِدًاsittingأَوْorقَآئِمًاstandingفَلَمَّاBut whenكَشَفْنَاWe removeعَنْهُfrom himضُرَّهُۥhis afflictionمَرَّhe passes onكَأَنas if heلَّمْ(had) notيَدْعُنَآcalled Usإِلَىٰforضُرٍّ(the) afflictionمَّسَّهُۥ(that) touched himكَذَٰلِكَThusزُيِّنَ(it) is made fair seemingلِلْمُسْرِفِينَto the extravagantمَاwhatكَانُواْthey used (to)يَعْمَلُونَdo
And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing
وَلَقَدْAnd verilyأَهْلَكْنَاWe destroyedالْقُرُونَthe generationsمِنfromقَبْلِكُمْbefore youلَمَّاwhenظَلَمُواْthey wrongedوَجَآءَتْهُمْand came to themرُسُلُهُمtheir Messengersبِالْبَيِّنَاتِwith clear proofsوَمَاbut notكَانُواْthey wereلِيُؤْمِنُواْto believeكَذَٰلِكَThusنَجْزِىWe recompenseالْقَوْمَthe peopleالْمُجْرِمِينَ(who are) criminals
And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people
ثُمَّThenجَعَلْنَاكُمْWe made youخَلَائِفَsuccessorsفِىinالْأَرْضِthe earthمِنafterبَعْدِهِمthemلِنَنظُرَso that We may seeكَيْفَhow?تَعْمَلُونَyou do
Then We made you successors in the land after them so that We may observe how you will do
وَإِذَاAnd whenتُتْلَىٰare recitedعَلَيْهِمْto themاٰيَاتُنَاOur Versesبَيِّنَاتٍ(as) clear proofsقَالَsaidالَّذِينَthose whoلَا(do) notيَرْجُونَhopeلِقَآءَنَا(for the) meeting (with) UsائْتِBring usبِقُرْاٰنٍa Quranغَيْرِother (than)هَٰذَآthisأَوْorبَدِّلْهُchange itقُلْSayمَاNotيَكُونُ(it) isلِىٓfor meأَنْthatأُبَدِّلَهُۥI change itمِنofتِلْقَآئِaccordنَفْسِىٓmy ownإِنْNotأَتَّبِعُI followإِلَّاexceptمَاwhatيُوحَىٰٓis revealedإِلَىَّto meإِنِّىٓIndeed Iأَخَافُ[I] fearإِنْifعَصَيْتُI were to disobeyرَبِّىmy Lordعَذَابَ(the) punishmentيَوْمٍ(of) a DayعَظِيمٍGreat
And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur'an other than this or change it." Say, [O Muhammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day
قُلSayلَّوْIfشَآءَ(had) willedاللهُAllahمَاnotتَلَوْتُهُۥI (would) have recited itعَلَيْكُمْto youوَلَآand notأَدْرَاكُمHe (would) have made known to youبِهِۦwith itفَقَدْVerilyلَبِثْتُI have stayedفِيكُمْamong youعُمُرًاa lifetimeمِّنfromقَبْلِهِۦٓbefore itأَفَلَاwill then not?تَعْقِلُونَyou use reason
Say, "If Allah had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it. Then will you not reason
فَمَنْSo whoأَظْلَمُ(is) more wrongمِمَّنِthan he whoافْتَرَىٰinventsعَلَىagainstاللهِAllahكَذِبًاa lieأَوْorكَذَّبَdeniesبِاٰيَاتِهِۦHis SignsإِنَّهُۥIndeedلَاnotيُفْلِحُwill succeedالْمُجْرِمُونَthe criminals
So who is more unjust than he who invents a lie about Allah or denies His signs? Indeed, the criminals will not succeed
وَيَعْبُدُونَAnd they worshipمِنfromدُونِother thanاللهِAllahمَاthat (which)لَا(does) notيَضُرُّهُمْharm themوَلَاand notيَنفَعُهُمْbenefit themوَيَقُولُونَand they sayهَٰٓؤُلَآءِTheseشُفَعَٰٓؤُنَا(are) our intercessorsعِندَwithاللهِAllahقُلْSayأَتُنَبِّئُونَDo you inform?اللهَAllahبِمَاof whatلَا(does) notيَعْلَمُhe knowsفِىinالسَّمَاوَاتِthe heavensوَلَاand notفِىinالْأَرْضِthe earthسُبْحَٰنَهُۥGlorified is Heوَتَعَالَىٰand Exaltedعَمَّاabove whatيُشْرِكُونَthey associate (with Him)
And they worship other than Allah that which neither harms them nor benefits them, and they say, "These are our intercessors with Allah " Say, "Do you inform Allah of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Him
وَمَاAnd notكَانَwasالنَّاسُthe mankindإِلَّآbutأُمَّةًa communityوَاحِدَةًoneفَاخْتَلَفُواْthen they differedوَلَوْلَاAnd had (it) not beenكَلِمَةٌa wordسَبَقَتْ(that) precededمِنfromرَّبِّكَyour Lordلَقُضِىَsurely it (would) have been judgedبَيْنَهُمْbetween themفِيمَاconcerning whatفِيهِ[therein]يَخْتَلِفُونَthey differ
And mankind was not but one community [united in religion], but [then] they differed. And if not for a word that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ
وَيَقُولُونَAnd they sayلَوْلَآWhy notأُنزِلَis sent downعَلَيْهِto himاٰيَةٌa Signمِّنfromرَّبِّهِۦhis LordفَقُلْSo sayإِنَّمَاOnlyالْغَيْبُthe unseenلِلّٰهِ(is) for Allahفَانْتَظِرُواْso waitإِنِّىindeed I amمَعَكُمwith youمِّنَamongالْمُنتَظِرِينَthe ones who wait
And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allah [to administer], so wait; indeed, I am with you among those who wait
وَإِذَآAnd whenأَذَقْنَاWe let tasteالنَّاسَ[the] mankindرَحْمَةًmercyمِّنْfromبَعْدِafterضَرَّآءَadversityمَسَّتْهُمْhas touched themإِذَاbehold!لَهُمThey haveمَّكْرٌa plotفِىٓagainstاٰيَاتِنَاOur VersesقُلِSayاللهُAllahأَسْرَعُ(is) more swiftمَكْرًا(in) planningإِنَّIndeedرُسُلَنَاOur Messengersيَكْتُبُونَwrite downمَاwhatتَمْكُرُونَyou plot
And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, "Allah is swifter in strategy." Indeed, Our messengers record that which you conspire
هُوَHeالَّذِى(is) the One Whoيُسَيِّرُكُمْenables you to travelفِىinالْبَرِّthe landوَالْبَحْرِand the seaحَتَّىٰٓuntilإِذَاwhenكُنتُمْyou areفِىinالْفُلْكِthe shipsوَجَرَيْنَand they sailبِهِمwith themبِرِيحٍwith a windطَيِّبَةٍgoodوَفَرِحُواْand they rejoiceبِهَاthereinجَآءَتْهَاcomes to itرِيحٌa windعَاصِفٌstormyوَجَآءَهُمُand comes to themالْمَوْجُthe wavesمِنfromكُلِّeveryمَكَانٍplaceوَظَنُّوٓاْand they assumeأَنَّهُمْthat theyأُحِيطَare surroundedبِهِمْwith themدَعَوُاْThey callاللهَAllahمُخْلِصِينَsincerelyلَهُto Himالدِّينَ(in) the religionلَئِنْ(saying) IfأَنجَيْتَنَاYou save usمِنْfromهَٰذِهِۦthisلَنَكُونَنَّsurely we will beمِنَamongالشَّاكِرِينَthe thankful
It is He who enables you to travel on land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from everywhere and they assume that they are surrounded, supplicating Allah, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful
فَلَمَّآBut whenأَنجَاهُمْHe saved themإِذَاbehold!هُمْTheyيَبْغُونَrebelفِىinالْأَرْضِthe earthبِغَيْرِwithoutالْحَقِّ[the] rightيَاأَيُّهَاO youالنَّاسُmankind!إِنَّمَاOnlyبَغْيُكُمْyour rebellionعَلَىٰٓ(is) againstأَنفُسِكُمyourselvesمَّتَاعَ(the) enjoymentالْحَيَاةِ(of) the lifeالدُّنْيَا(of) the worldثُمَّThenإِلَيْنَاto Usمَرْجِعُكُمْ(is) your returnفَنُنَبِّئُكُمand We will inform youبِمَاof whatكُنتُمْyou used (to)تَعْمَلُونَdo
But when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do
إِنَّمَاOnlyمَثَلُ(the) exampleالْحَيَاةِ(of) the lifeالدُّنْيَا(of) the worldكَمَآءٍ(is) like (the) waterأَنزَلْنَاهُwhich We sent downمِنَfromالسَّمَآءِthe skyفَاخْتَلَطَso absorbsبِهِۦ[with] itنَبَاتُ(the) plantsالْأَرْضِ(of) the earthمِمَّاfrom whichيَأْكُلُeatالنَّاسُthe menوَالْأَنْعَامُand the cattleحَتَّىٰٓuntilإِذَاwhenأَخَذَتِtakesالْأَرْضُthe earthزُخْرُفَهَاits adornmentوَازَّيَّنَتْand is beautifiedوَظَنَّand thinkأَهْلُهَآits peopleأَنَّهُمْthat theyقَادِرُونَhave the powerعَلَيْهَآover itأَتَاهَاcomes (to) itأَمْرُنَاOur commandلَيْلًا(by) nightأَوْorنَهَارًا(by) dayفَجَعَلْنَاهَاand We make itحَصِيدًاa harvest clean-mownكَأَنas ifلَّمْnotتَغْنَit had flourishedبِالْأَمْسِyesterdayكَذَٰلِكَThusنُفَصِّلُWe explainالاٰيَاتِthe Signsلِقَوْمٍfor a peopleيَتَفَكَّرُونَwho reflect
The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought
وَٱللّٰهُAnd Allahيَدْعُوٓاcallsإِلَىٰtoدَارِ(the) Homeالسَّلَامِ(of) the Peaceوَيَهْدِىand guidesمَنwhomيَشَآءُHe willsإِلَىٰtoصِرَاطٍpathمُّسْتَقِيمٍ(the) straight
And Allah invites to the Home of Peace and guides whom He wills to a straight path
لِّلَّذِينَFor those whoأَحْسَنُواْdo goodالْحُسْنَىٰ(is) the bestوَزِيَادَةٌand moreوَلَاAnd notيَرْهَقُ(will) coverوُجُوهَهُمْtheir facesقَتَرٌdustوَلَاand notذِلَّةٌhumiliationأُو۟لَٰٓئِكَThoseأَصْحَابُ(are the) companionsالْجَنَّةِ(of) Paradiseهُمْtheyفِيهَاin itخَالِدُونَ(will) abide forever
For them who have done good is the best [reward] and extra. No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally
وَالَّذِينَAnd those whoكَسَبُواْearnedالسَّيِّئَاتِthe evil deedsجَزَآءُ(the) recompenseسَيِّئَةٍ(of) an evil deedبِمِثْلِهَا(is) like itوَتَرْهَقُهُمْand (will) cover themذِلَّةٌhumiliationمَّاnotلَهُمThey will haveمِّنَfromاللهِAllahمِنْanyعَاصِمٍdefenderكَأَنَّمَآAs ifأُغْشِيَتْhad been coveredوُجُوهُهُمْtheir facesقِطَعًا(with) piecesمِّنَfromالَّيْلِ(of) nightمُظْلِمًاthe darknessأُو۟لَٰٓئِكَThoseأَصْحَابُ(are the) companionsالنَّارِ(of) the Fireهُمْtheyفِيهَاin itخَالِدُونَ(will) abide forever
But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allah no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally
وَيَوْمَAnd (the) DayنَحْشُرُهُمْWe will gather themجَمِيعًاall togetherثُمَّthenنَقُولُWe will sayلِلَّذِينَto those whoأَشْرَكُواْassociate partners (with Allah)مَكَانَكُمْ(Remain in) your placeأَنتُمْyouوَشُرَكَآؤُكُمْand your partnersفَزَيَّلْنَاThen We will separateبَيْنَهُمْ[between] themوَقَالَand (will) sayشُرَكَآؤُهُمtheir partnersمَّاNotكُنتُمْyou used (to)إِيَّانَاusتَعْبُدُونَworship
And [mention, O Muhammad], the Day We will gather them all together - then We will say to those who associated others with Allah, "[Remain in] your place, you and your 'partners.' " Then We will separate them, and their "partners" will say, "You did not used to worship us
فَكَفَىٰSo sufficientبِٱللّٰهِ(is) Allahشَهِيدًا(as) a witnessبَيْنَنَاbetween usوَبَيْنَكُمْand between youإِنthatكُنَّاwe wereعَنْofعِبَادَتِكُمْyour worshipلَغَافِلِينَcertainly unaware
And sufficient is Allah as a witness between us and you that we were of your worship unaware
هُنَالِكَThereتَبْلُوwill be put to trialكُلُّeveryنَفْسٍsoulمَّآ(for) whatأَسْلَفَتْit did previouslyوَرُدُّوٓاْand they will be returnedإِلَىtoاللهِAllahمَوْلَاهُمُtheir Lordالْحَقِّthe trueوَضَلَّand will be lostعَنْهُمfrom themمَّاwhatكَانُواْthey used (to)يَفْتَرُونَinvent
There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allah, their master, the Truth, and lost from them is whatever they used to invent
قُلْSayمَنWho?يَرْزُقُكُمprovides for youمِّنَfromالسَّمَآءِthe skyوَالْأَرْضِand the earthأَمَّنOr who?يَمْلِكُcontrolsالسَّمْعَthe hearingوَالْأَبْصَارَand the sightوَمَنAnd who?يُخْرِجُbrings outالْحَىَّthe livingمِنَfromالْمَيِّتِthe deadوَيُخْرِجُand brings forthالْمَيِّتَthe deadمِنَfromالْحَىِّthe livingوَمَنAnd who?يُدَبِّرُdisposesالْأَمْرَthe affairsفَسَيَقُولُونَThen they will sayاللهُAllahفَقُلْThen sayأَفَلَاThen will not?تَتَّقُونَyou fear (Him)
Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, "Allah," so say, "Then will you not fear Him
فَذَٰلِكُمُFor thatاللهُ(is) Allahرَبُّكُمُyour Lordالْحَقُّthe trueفَمَاذَاSo what (can be)?بَعْدَafterالْحَقِّthe truthإِلَّاexceptالضَّلَالُthe errorفَأَنَّىٰSo how?تُصْرَفُونَ(are) you turned away
For that is Allah, your Lord, the Truth. And what can be beyond truth except error? So how are you averted
كَذَٰلِكَThusحَقَّتْ(is) proved trueكَلِمَتُ(the) Wordرَبِّكَ(of) your Lordعَلَىuponالَّذِينَthose whoفَسَقُواْdefiantly disobeyedأَنَّهُمْthat theyلَا(will) notيُؤْمِنُونَbelieve
Thus the word of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe
قُلْSayهَلْIs (there)?مِنofشُرَكَآئِكُمyour partnersمَّن(any) whoيَبْدَؤُاoriginatesالْخَلْقَthe creationثُمَّthenيُعِيدُهُۥrepeats itقُلِSayاللهُAllahيَبْدَؤُاoriginatesالْخَلْقَthe creationثُمَّthenيُعِيدُهُۥrepeats itفَأَنَّىٰSo how?تُؤْفَكُونَyou are deluded
Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allah begins creation and then repeats it, so how are you deluded
قُلْSayهَلْIs (there)?مِنofشُرَكَآئِكُمyour partnersمَّن(any) whoيَهْدِىٓguidesإِلَىtoالْحَقِّthe truthقُلِSayاللهُAllahيَهْدِىguidesلِلْحَقِّto the truthأَفَمَنIs then (he) who?يَهْدِىٓguidesإِلَىtoالْحَقِّthe truthأَحَقُّmore worthyأَنthatيُتَّبَعَhe should be followedأَمَّنor (he) who?لَّا(does) notيَهِدِّىٓguideإِلَّآunlessأَن[that]يُهْدَىٰhe is guidedفَمَاThen whatلَكُمْ(is) for youكَيْفَhow?تَحْكُمُونَyou judge
Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge
وَمَاAnd notيَتَّبِعُfollowأَكْثَرُهُمْmost of themإِلَّاexceptظَنًّاassumptionإِنَّIndeedالظَّنَّthe assumptionلَا(does) notيُغْنِىavailمِنَagainstالْحَقِّthe truthشَيْئًاanythingإِنَّIndeedاللهَAllahعَلِيمٌ(is) All-Knowerبِمَاof whatيَفْعَلُونَthey do
And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allah is Knowing of what they do
وَمَاAnd notكَانَisهَٰذَاthisالْقُرْاٰنُthe Quranأَنthatيُفْتَرَىٰ(it could be) producedمِنbyدُونِother thanاللهِAllahوَلَٰكِنbutتَصْدِيقَ(it is) a confirmationالَّذِى(of that) whichبَيْنَbetween (were before it)يَدَيْهِhis hahds (were before it)وَتَفْصِيلَand a detailed explanationالْكِتَابِ(of) the Bookلَا(there is) noرَيْبَdoubtفِيهِin itمِنfromرَّبِّ(the) Lordالْعَالَمِينَ(of) the worlds
And it was not [possible] for this Qur'an to be produced by other than Allah, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt, from the Lord of the worlds
أَمْOrيَقُولُونَ(do) they sayافْتَرَاهُHe has invented itقُلْSayفَأْتُواْThen bringبِسُورَةٍa Surahمِّثْلِهِۦlike itوَادْعُواْand callمَنِwhoeverاسْتَطَعْتُمyou canمِّنfromدُونِbesidesاللهِAllahإِنifكُنتُمْyou areصَادِقِينَtruthful
Or do they say [about the Prophet], "He invented it?" Say, "Then bring forth a surah like it and call upon [for assistance] whomever you can besides Allah, if you should be truthful
بَلْNayكَذَّبُواْthey deniedبِمَاwhatلَمْnotيُحِيطُواْthey could encompassبِعِلْمِهِۦ(of) its knowledgeوَلَمَّاand notيَأْتِهِمْhas come (to) themتَأْوِيلُهُits interpretationكَذَٰلِكَThusكَذَّبَdeniedالَّذِينَthoseمِنfromقَبْلِهِمْbefore themفَانظُرْthen seeكَيْفَhow?كَانَwasعَاقِبَةُ(the) endالظَّالِمِينَ(of) the wrongdoers
Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers
وَمِنهُمAnd of themمَّن(is one) whoيُؤْمِنُbelievesبِهِۦin itوَمِنْهُمand of themمَّن(is one) whoلَّا(does) notيُؤْمِنُbelieveبِهِۦin itوَرَبُّكَAnd your Lordأَعْلَمُ(is) All-Knowerبِالْمُفْسِدِينَof the corrupters
And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters
وَإِنAnd ifكَذَّبُوكَthey deny youفَقُلthen sayلِّىFor meعَمَلِى(are) my deedsوَلَكُمْand for youعَمَلُكُمْ(are) your deedsأَنتُمْYouبَرِيئُونَ(are) disassociatedمِمَّآfrom whatأَعْمَلُI doوَأَنَاْand I amبَرِيءٌdisassociatedمِّمَّاfrom whatتَعْمَلُونَyou do
And if they deny you, [O Muhammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do
وَمِنْهُمAnd among themمَّن(are some) whoيَسْتَمِعُونَlistenإِلَيْكَto youأَفَأَنتَBut (can) you?تُسْمِعُcause to hearالصُّمَّthe deafوَلَوْeven thoughكَانُواْthey [were]لَا(do) notيَعْقِلُونَuse reason
And among them are those who listen to you. But can you cause the deaf to hear, although they will not use reason
وَمِنهُمAnd among themمَّن(are some) whoيَنظُرُlookإِلَيْكَat youأَفَأَنتَBut (can) you?تَهْدِىguideالْعُمْىَthe blindوَلَوْeven thoughكَانُواْthey [were]لَا(do) notيُبْصِرُونَsee
And among them are those who look at you. But can you guide the blind although they will not [attempt to] see
إِنَّIndeedاللهَAllahلَا(does) notيَظْلِمُwrongالنَّاسَthe peopleشَيْئًا(in) anythingوَلَٰكِنَّbutالنَّاسَthe peopleأَنفُسَهُمْthemselvesيَظْلِمُونَwrong
Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves
وَيَوْمَAnd the DayيَحْشُرُهُمْHe will gather themكَأَنas ifلَّمْhad notيَلْبَثُوٓاthey remainedإِلَّاexceptسَاعَةًan hourمِّنَofالنَّهَارِthe dayيَتَعَارَفُونَthey will recognize each otherبَيْنَهُمْbetween themقَدْCertainlyخَسِرَ(will have) lostالَّذِينَthose whoكَذَّبُواْdeniedبِلِقَآءِthe meetingاللهِ(with) Allahوَمَاand notكَانُواْthey wereمُهْتَدِينَthe guided ones
And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allah and were not guided
وَإِمَّاAnd whetherنُرِيَنَّكَWe show youبَعْضَsomeالَّذِى(of) that whichنَعِدُهُمْWe promised themأَوْorنَتَوَفَّيَنَّكَWe cause you to dieفَإِلَيْنَاthen to Usمَرْجِعُهُمْ(is) their returnثُمَّthenاللهُAllahشَهِيدٌ(is) a Witnessعَلَىٰoverمَاwhatيَفْعَلُونَthey do
And whether We show you some of what We promise them, [O Muhammad], or We take you in death, to Us is their return; then, [either way], Allah is a witness concerning what they are doing
وَلِكُلِّAnd for everyأُمَّةٍnationرَّسُولٌ(is) a MessengerفَإِذَاSo whenجَآءَcomesرَسُولُهُمْtheir Messengerقُضِىَit will be judgedبَيْنَهُمbetween themبِالْقِسْطِin justiceوَهُمْand theyلَا(will) notيُظْلَمُونَbe wronged
And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged
وَيَقُولُونَAnd they sayمَتَىٰWhen (be fulfilled)?هَٰذَا(will) thisالْوَعْدُthe promise (of punishment)إِنifكُنتُمْyou areصَادِقِينَtruthful
And they say, "When is [the fulfillment of] this promise, if you should be truthful
قُلSayلَّآNotأَمْلِكُI have powerلِنَفْسِىfor myselfضَرًّا(for) any harmوَلَاand notنَفْعًا(for) any profitإِلَّاexceptمَاwhatشَآءَwillsاللهُAllahلِكُلِّFor everyأُمَّةٍnationأَجَلٌ(is) a termإِذَاWhenجَآءَcomesأَجَلُهُمْtheir termفَلَاthen notيَسْتَأْخِرُونَthey remain behindسَاعَةًan hourوَلَاand notيَسْتَقْدِمُونَthey can precede (it)
Say, "I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]
قُلْSayأَرَأَيْتُمْDo you see?إِنْifأَتَاكُمْcomes to youعَذَابُهُۥHis punishmentبَيَاتًا(by) nightأَوْorنَهَارًا(by) dayمَّاذَاwhat (portion)?يَسْتَعْجِلُwould (wish to) hastenمِنْهُof itالْمُجْرِمُونَthe criminals
Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient
أَثُمَّIs (it) then?إِذَاwhenمَاeverوَقَعَ(it had) occurredاٰمَنْتُمyou (will) believeبِهِۦٓin itآلاٰنَNow?وَقَدْAnd certainlyكُنتُمyou wereبِهِۦto itتَسْتَعْجِلُونَseeking hasten
Then is it that when it has [actually] occurred you will believe in it? Now? And you were [once] for it impatient
ثُمَّThenقِيلَit will be saidلِلَّذِينَto those whoظَلَمُواْwrongedذُوقُواْTasteعَذَابَpunishmentالْخُلْدِthe everlastingهَلْAre?تُجْزَوْنَyou (being) recompensedإِلَّاexceptبِمَاfor whatكُنتُمْyou used (to)تَكْسِبُونَearn
Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn
وَيَسْتَنبِئُونَكَAnd they ask you to informأَحَقٌّIs true?هُوَitقُلْSayإِىYesوَرَبِّىٓby my Lord!إِنَّهُۥIndeed itلَحَقٌّ(is) surely the truthوَمَآand notأَنتُمْyouبِمُعْجِزِينَ(can) escape (it)
And they ask information of you, [O Muhammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allah]
وَلَوْAnd ifأَنَّthatلِكُلِّfor everyنَفْسٍsoulظَلَمَتْ(that) wrongedمَاwhateverفِى(is) inالْأَرْضِthe earthلَافْتَدَتْit (would) seek to ransomبِهِۦwith itوَأَسَرُّواْand they (will) confideالنَّدَامَةَthe regretلَمَّاwhenرَأَوُاْthey seeالْعَذَابَthe punishmentوَقُضِىَBut will be judgedبَيْنَهُمbetween themبِالْقِسْطِin justiceوَهُمْand theyلَا(will) notيُظْلَمُونَ(be) wronged
And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged
أَلَآNo doubtإِنَّindeedلِلّٰهِfor Allahمَا(is) whateverفِى(is) inالسَّمَاوَاتِthe heavensوَالْأَرْضِand the earthأَلَآNo doubtإِنَّindeedوَعْدَ(the) Promiseاللهِof Allahحَقٌّ(is) trueوَلَٰكِنَّButأَكْثَرَهُمْmost of themلَا(do) notيَعْلَمُونَknow
Unquestionably, to Allah belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allah is truth, but most of them do not know
هُوَHeيُحْىِۦgives lifeوَيُمِيتُand causes deathوَإِلَيْهِand to Himتُرْجَعُونَyou will be returned
He gives life and causes death, and to Him you will be returned
يَاأَيُّهَاO youالنَّاسُmankind!قَدْVerilyجَآءَتْكُمhas come to youمَّوْعِظَةٌan instructionمِّنfromرَّبِّكُمْyour Lordوَشِفَآءٌand a healingلِّمَاfor whatفِى(is) inالصُّدُورِyour breastsوَهُدًىand guidanceوَرَحْمَةٌand mercyلِّلْمُؤْمِنِينَfor the believers
O mankind, there has to come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers
قُلْSayبِفَضْلِIn the Bountyاللهِ(of) Allahوَبِرَحْمَتِهِۦand in His Mercyفَبِذَٰلِكَso in thatفَلْيَفْرَحُواْlet them rejoiceهُوَItخَيْرٌ(is) betterمِّمَّاthan whatيَجْمَعُونَthey accumulate
Say, "In the bounty of Allah and in His mercy - in that let them rejoice; it is better than what they accumulate
قُلْSayأَرَأَيْتُمHave you seen?مَّآwhatأَنزَلَ(has been) sent downاللهُ(by) Allahلَكُمfor youمِّنofرِّزْقٍ(the) provisionفَجَعَلْتُمand you have madeمِّنْهُof itحَرَامًاunlawfulوَحَلَالًاand lawfulقُلْSayآللّٰهُHas Allah?أَذِنَpermittedلَكُمْ[to] youأَمْorعَلَىaboutاللهِAllahتَفْتَرُونَyou invent (lies)
Say, "Have you seen what Allah has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allah permitted you [to do so], or do you invent [something] about Allah
وَمَاAnd what?ظَنُّ(will be the) assumptionالَّذِينَ(of) those whoيَفْتَرُونَinventعَلَىagainstاللهِAllahالْكَذِبَthe lieيَوْمَ(on) the Dayالْقِيَامَةِ(of) the JudgmentإِنَّIndeedاللهَAllahلَذُو(is) surely Fullفَضْلٍ(of) Bountyعَلَىtoالنَّاسِthe mankindوَلَٰكِنَّbutأَكْثَرَهُمْmost of themلَا(are) notيَشْكُرُونَgrateful
And what will be the supposition of those who invent falsehood about Allah on the Day of Resurrection? Indeed, Allah is full of bounty to the people, but most of them are not grateful
وَمَاAnd notتَكُونُyou areفِى[in]شَأْنٍany situationوَمَاand notتَتْلُواْyou reciteمِنْهُof itمِنfromقُرْآنٍ(the) Quranوَلَاand notتَعْمَلُونَyou doمِنْanyعَمَلٍdeedإِلَّاexceptكُنَّاWe areعَلَيْكُمْover youشُهُودًاwitnessesإِذْwhenتُفِيضُونَyou are engagedفِيهِin itوَمَاAnd notيَعْزُبُescapesعَنfromرَّبِّكَyour Lordمِنofمِّثْقَالِ(the) weightذَرَّةٍ(of) an atomفِىinالْأَرْضِthe earthوَلَاand notفِىinالسَّمَآءِthe heavensوَلَآand notأَصْغَرَsmallerمِنthanذَٰلِكَthatوَلَآand notأَكْبَرَgreaterإِلَّاbutفِى(is) inكِتَابٍa Recordمُّبِينٍclear
And, [O Muhammad], you are not [engaged] in any matter or recite any of the Qur'an and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register
أَلَآNo doubt!إِنَّIndeedأَوْلِيَآءَ(the) friendsاللهِ(of) Allahلَا(there will be) noخَوْفٌfearعَلَيْهِمْupon thenوَلَاand notهُمْtheyيَحْزَنُونَwill grieve
Unquestionably, [for] the allies of Allah there will be no fear concerning them, nor will they grieve
الَّذِينَThose whoاٰمَنُواْbelieveوَكَانُواْand areيَتَّقُونَconscious (of Allah)
Those who believed and were fearing Allah
لَهُمُFor themالْبُشْرَىٰ(are) the glad tidingsفِىinالْحَياةِthe lifeالدُّنْيَا(of) the worldوَفِىand inالاٰخِرَةِthe HereafterلَاNoتَبْدِيلَchangeلِكَلِمَاتِ(is there) in the Wordsاللهِ(of) AllahذَٰلِكَThatهُوَisالْفَوْزُthe successالْعَظِيمُthe great
For them are good tidings in the worldly life and in the Hereafter. No change is there in the words of Allah. That is what is the great attainment
وَلَاAnd (let) notيَحْزُنكَgrieve youقَوْلُهُمْtheir speechإِنَّIndeedالْعِزَّةَthe honorلِلّٰهِ(belongs) to AllahجَمِيعًاallهُوَHeالسَّمِيعُ(is) the All-Hearerالْعَلِيمُthe All-Knower
And let not their speech grieve you. Indeed, honor [due to power] belongs to Allah entirely. He is the Hearing, the Knowing
أَلَآNo doubt!إِنَّIndeedلِلّٰهِto Allah (belongs)مَنwhoeverفِى(is) inالسَّمَاوَاتِthe heavensوَمَنand whoeverفِى(is) inالْأَرْضِthe earthوَمَاAnd notيَتَّبِعُfollowالَّذِينَthose whoيَدْعُونَinvokeمِنfromدُونِother thanاللهِAllahشُرَكَآءَpartnersإِنNotيَتَّبِعُونَthey followإِلَّاbutالظَّنَّthe assumptionوَإِنْand notهُمْtheyإِلَّاbutيَخْرُصُونَguess
Unquestionably, to Allah belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allah do not [actually] follow [His] "partners." They follow not except assumption, and they are not but falsifying
هُوَHeالَّذِى(is) the One Whoجَعَلَmadeلَكُمُfor youالَّيْلَthe nightلِتَسْكُنُواْthat you may restفِيهِin itوَالنَّهَارَand the dayمُبْصِرًاgiving visibilityإِنَّIndeedفِىinذَٰلِكَthatلَآيَاتٍsurely (are) Signsلِّقَوْمٍfor a peopleيَسْمَعُونَ(who) listen
It is He who made for you the night to rest therein and the day, giving sight. Indeed in that are signs for a people who listen
قَالُواْThey sayاتَّخَذَhas takenاللهُAllahوَلَدًاa sonسُبْحَٰنَهُۥGlory be to Him!هُوَHeالْغَنِىُّ(is) the Self-sufficientلَهُۥTo Him (belongs)مَاwhateverفِى(is) inالسَّمَاوَاتِthe heavensوَمَاand whateverفِى(is) inالْأَرْضِthe earthإِنْNotعِندَكُمyou haveمِّنanyسُلْطَانٍauthorityبِهَٰذَآfor thisأَتَقُولُونَDo you say?عَلَىaboutاللهِAllahمَاwhatلَاnotتَعْلَمُونَyou know
They have said, "Allah has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority for this [claim]. Do you say about Allah that which you do not know
قُلْSayإِنَّIndeedالَّذِينَthose whoيَفْتَرُونَinventعَلَىagainstاللهِAllahالْكَذِبَthe lieلَاnotيُفْلِحُونَthey will succeed
Say, "Indeed, those who invent falsehood about Allah will not succeed
مَتَاعٌAn enjoymentفِىinالدُّنْيَاthe worldثُمَّthenإِلَيْنَاto Usمَرْجِعُهُمْ(is) their returnثُمَّthenنُذِيقُهُمُWe will make them tasteالْعَذَابَthe punishmentالشَّدِيدَthe severeبِمَاbecauseكَانُواْthey used toيَكْفُرُونَdisbelieve
[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve
وَاتْلُAnd reciteعَلَيْهِمْto themنَبَأَthe newsنُوحٍ(of) Nuhإِذْwhenقَالَhe saidلِقَوْمِهِۦto his peopleيَاقَوْمِO my people!إِنIfكَانَisكَبُرَhardعَلَيْكُمon youمَّقَامِىmy stayوَتَذْكِيرِىand my remindingبِاٰيَاتِthe Signsاللهِof Allahفَعَلَىthen onاللهِAllahتَوَكَّلْتُI put my trustفَأَجْمِعُوٓاْSo you all resolveأَمْرَكُمْyour planوَشُرَكَآءَكُمْand your partnersثُمَّThenلَاnotيَكُنْlet beأَمْرُكُمْ(in) your planعَلَيْكُمْfor youغُمَّةًany doubtثُمَّThenاقْضُوٓاْcarry (it out)إِلَىَّupon meوَلَاand (do) notتُنظِرُونِgive me respite
And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allah has become burdensome upon you - then I have relied upon Allah. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you. Then carry it out upon me and do not give me respite
فَإِنBut ifتَوَلَّيْتُمْyou turn awayفَمَاthen notسَأَلْتُكُمI have asked youمِّنْanyأَجْرٍrewardإِنْNotأَجْرِىَ(is) my rewardإِلَّاbutعَلَىonاللهِAllahوَأُمِرْتُand I have been commandedأَنْthatأَكُونَI beمِنَofالْمُسْلِمِينَthe Muslims
And if you turn away [from my advice] then no payment have I asked of you. My reward is only from Allah, and I have been commanded to be of the Muslims
فَكَذَّبُوهُBut they denied himفَنَجَّيْنَاهُso We saved himوَمَنand (those) whoمَّعَهُۥ(were) with himفِىinالْفُلْكِthe shipوَجَعَلْنَاهُمْand We made themخَلَائِفَsuccessorsوَأَغْرَقْنَاand We drownedالَّذِينَthose whoكَذَّبُواْdeniedبِاٰيَاتِنَاOur SignsفَانظُرْThen seeكَيْفَhow?كَانَwasعَاقِبَةُ(the) endالْمُنذَرِينَ(of) those who were warned
And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned
ثُمَّThenبَعَثْنَاWe sentمِنfromبَعْدِهِۦafter himرُسُلًاMessengersإِلَىٰtoقَوْمِهِمْtheir peopleفَجَآؤُوهُمand they came to themبِالْبَيِّنَاتِwith clear proofsفَمَاBut notكَانُواْthey wereلِيُؤْمِنُواْto believeبِمَاwhatكَذَّبُواْthey had deniedبِهِۦ[it]مِنfromقَبْلُbeforeكَذَٰلِكَThusنَطْبَعُWe let a sealعَلَىٰ[on]قُلوبِthe heartsالْمُعْتَدِينَ(of) the transgressors
Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before. Thus We seal over the hearts of the transgressors
ثُمَّThenبَعَثْنَاWe sentمِنfromبَعْدِهِمafter themمُّوسَىٰMusaوَهَارُونَand HarunإِلَىٰtoفِرْعَوْنَFiraunوَمَلَإِيهِۦand his chiefsبِاٰيَاتِنَاwith Our Signsفَاسْتَكْبَرُواْbut they were arrogantوَكَانُواْand wereقَوْمًاa peopleمُّجْرِمِينَcriminal
Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people
فَلَمَّاSo whenجَآءَهُمُcame to themالْحَقُّthe truthمِنْfromعِندِنَاnear (of) Usقَالُوٓاْthey saidإِنَّIndeedهَٰذَاthisلَسِحْرٌ(is) surely a magicمُّبِينٌclear
So when there came to them the truth from Us, they said, "Indeed, this is obvious magic
قَالَsaidمُوسَىٰٓMusaأَتَقُولُونَDo you say?لِلْحَقِّabout the truthلَمَّاwhenجَآءَكُمْit has come to youأَسِحْرٌIs magic?هَٰذَاthisوَلَاBut (will) notيُفْلِحُsucceedالسَّاحِرُونَthe magicians
Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed
قَالُوٓاْThey saidأَجِئْتَنَاHave you come to us?لِتَلْفِتَنَاto turn us awayعَمَّاfrom thatوَجَدْنَاwe foundعَلَيْهِon itاٰبَآءَنَاour forefathersوَتَكُونَand (may) haveلَكُمَاyou bothالْكِبْرِيَآءُthe greatnessفِىinالْأَرْضِthe landوَمَاand (are) notنَحْنُweلَكُمَا(in) you bothبِمُؤْمِنِينَbelievers
They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you
وَقَالَAnd saidفِرْعَوْنُFiraunائْتُونِىBring to meبِكُلِّeveryسَاحِرٍmagicianعَلِيمٍlearned
And Pharaoh said, "Bring to me every learned magician
فَلَمَّاSo whenجَآءَcameالسَّحَرَةُthe magiciansقَالَsaidلَهُمto themمُّوسَىٰٓMusaأَلْقُواْThrowمَآwhateverأَنتُمyouمُّلْقُونَ(wish to) throw
So when the magicians came, Moses said to them, "Throw down whatever you will throw
فَلَمَّآThen whenأَلْقَواْthey (had) thrownقَالَsaidمُوسَىٰMusaمَاWhatجِئْتُمyou have broughtبِهِwith itالسِّحْرُ(is) the magicإِنَّIndeedاللهَAllahسَيُبْطِلُهُۥٓwill nullify itإِنَّIndeedاللهَAllahلَا(does) notيُصْلِحُamendعَمَلَthe workالْمُفْسِدِينَ(of) the corrupters
And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allah will expose its worthlessness. Indeed, Allah does not amend the work of corrupters
وَيُحِقُّAnd will establishاللهُAllahالْحَقَّthe truthبِكَلِمَاتِهِۦby His wordsوَلَوْeven ifكَرِهَdislike itالْمُجْرِمُونَthe criminals
And Allah will establish the truth by His words, even if the criminals dislike it
فَمَآBut noneاٰمَنَbelievedلِمُوسَىٰٓMusaإِلَّاexceptذُرِّيَّةٌ(the) offspringمِّنamongقَوْمِهِۦhis peopleعَلَىٰforخَوْفٍfearمِّنofفِرْعَوْنَFiraunوَمَلَإِيهِمْand their chiefsأَنlestيَفْتِنَهُمْthey persecute themوَإِنَّAnd indeedفِرْعَوْنَFiraunلَعَالٍ(was) a tyrantفِىinالْأَرْضِthe earthوَإِنَّهُۥand indeed heلَمِنَ(was) ofالْمُسْرِفِينَthe ones who commit excesses
But no one believed Moses, except [some] youths among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors
وَقَالَAnd saidمُوسَىٰMusaيَاقَوْمِO my people!إِنIfكُنتُمْyou haveاٰمَنتُمbelievedبِٱللّٰهِin Allahفَعَلَيْهِthen on Himتَوَكَّلُوٓاْput your trustإِنifكُنتُمyou areمُّسْلِمِينَMuslims
And Moses said, "O my people, if you have believed in Allah, then rely upon Him, if you should be Muslims
فَقَالُواْThen they saidعَلَىUponاللهِAllahتَوَكَّلْنَاwe put our trustرَبَّنَاOur Lord!لَا(Do) notتَجْعَلْنَاmake usفِتْنَةًa trialلِّلْقَوْمِfor the peopleالظَّالِمِينَthe wrongdoers
So they said, "Upon Allah do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people
وَنَجِّنَاAnd save usبِرَحْمَتِكَby Your Mercyمِنَfromالْقَوْمِthe peopleالْكَافِرِينَthe disbelievers
And save us by Your mercy from the disbelieving people
وَأَوْحَيْنَآAnd We inspiredإِلَىٰtoمُوسَىٰMusaوَأَخِيهِand his brotherأَنthatتَبَوَّءَاyou both Settleلِقَوْمِكُمَاyou both for peopleبِمِصْرَin Egyptبُيُوتًا(in) housesوَاجْعَلُواْand makeبُيُوتَكُمْyour housesقِبْلَةً(as) places of worshipوَأَقِيمُواْand establishالصَّلَوٰةَthe prayerوَبَشِّرِAnd give glad tidingsالْمُؤْمِنِينَ(to) the believers
And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the] qiblah and establish prayer and give good tidings to the believers
وَقَالَAnd saidمُوسَىٰMusaرَبَّنَآOur Lord!إِنَّكَIndeed Youاٰتَيْتَyou have givenفِرْعَوْنَFiraunوَمَلَأَهُۥand his chiefsزِينَةًsplendorوَأَمْوَالًاand wealthفِىinالْحَيَاةِthe lifeالدُّنْيَا(of) the worldرَبَّنَاOur Lord!لِيُضِلُّواْThat they may lead astrayعَنfromسَبِيلِكَYour wayرَبَّنَاOur Lord!اطْمِسْDestroyعَلَىٰٓ[on]أَمْوَالِهِمْtheir wealthوَاشْدُدْand hardenعَلَىٰ[on]قُلُوبِهِمْtheir heartsفَلَاso (that) notيُؤْمِنُواْthey believeحَتَّىٰuntilيَرَوُاْthey seeالْعَذَابَthe punishmentالْأَلِيمَthe painful
And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment
قَالَHe saidقَدْVerilyأُجِيبَتhas been answeredدَّعْوَتُكُمَا(the) invocation of both of youفَاسْتَقِيمَاSo you two (keep to the) straight wayوَلَاAnd (do) notتَتَّبِعَآنِّyou both followسَبِيلَ(the) wayالَّذِينَ(of) those whoلَا(do) notيَعْلَمُونَknow
[Allah] said, "Your supplication has been answered." So remain on a right course and follow not the way of those who do not know
وَجَاوَزْنَاAnd We took acrossبِبَنِىٓ(the) Childrenإِسْرَائِيلَ(of) Israelالْبَحْرَthe seaفَأَتْبَعَهُمْand followed themفِرْعَوْنُFiraunوَجُنُودُهُۥand his hostsبَغْيًا(in) rebellionوَعَدْوًاand enmityحَتَّىٰٓuntilإِذَاwhenأَدْرَكَهُovertook himالْغَرَقُthe drowningقَالَhe saidاٰمَنتُI believeأَنَّهُۥthatلَآ(there is) noإِلَٰهَgodإِلَّاexceptالَّذِىٓthe Oneاٰمَنَتْbelieveبِهِۦin Whomبَنُوthe Children ofإِسْرَائِيلَIsraelوَأَنَاْand I amمِنَofالْمُسْلِمِينَthe Muslims
And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims
آلاٰنَNow?وَقَدْAnd verilyعَصَيْتَyou (had) disobeyedقَبْلُbeforeوَكُنتَand you wereمِنَofالْمُفْسِدِينَthe corrupters
Now? And you had disobeyed [Him] before and were of the corrupters
فَالْيَوْمَSo todayنُنَجِّيكَWe will save youبِبَدَنِكَin your bodyلِتَكُونَthat you may beلِمَنْfor (those) whoخَلْفَكَsucceed youاٰيَةًa signوَإِنَّAnd indeedكَثِيرًاmanyمِّنَamongالنَّاسِthe mankindعَنْofاٰيَاتِنَاOur Signsلَغَافِلُونَ(are) surely heedless
So today We will save you in body that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless
وَلَقَدْAnd verilyبَوَّأْنَاWe settledبَنِىٓ(the) Childrenإِسْرَائِيلَ(of) Israelمُبَوَّأَ(in) a settlementصِدْقٍhonorableوَرَزَقْنَاهُمand We provided themمِّنَwithالطَّيِّبَاتِthe good thingsفَمَاand notاخْتَلَفُواْthey differحَتَّىٰuntilجَآءَهُمُcame to themالْعِلْمُthe knowledgeإِنَّIndeedرَبَّكَyour Lordيَقْضِىwill judgeبَيْنَهُمْbetween themيَوْمَ(on) the Dayالْقِيَامَةِ(of) the Resurrectionفِيمَاconcerning whatكَانُواْthey used (to)فِيهِ[in it]يَخْتَلِفُونَdiffer
And We had certainty settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ
فَإِنSo ifكُنتَyou areفِىinشَكٍّdoubtمِّمَّآof whatأَنزَلْنَآWe have revealedإِلَيْكَto youفَاسْـَٔلِthen askالَّذِينَthose whoيَقْرَءُونَ(have been) readingالْكِتَابَthe Bookمِنfromقَبْلِكَbefore youلَقَدْVerilyجَآءَكَhas come to youالْحَقُّthe truthمِنfromرَّبِّكَyour Lordفَلَاso (do) notتَكُونَنَّbeمِنَamongالْمُمْتَرِينَthe doubters
So if you are in doubt, [O Muhammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters
وَلَاAnd (do) notتَكُونَنَّbeمِنَofالَّذِينَthose whoكَذَّبُواْdenyبِاٰيَاتِ(the) Signsاللهِof Allahفَتَكُونَthen you will beمِنَamongالْخَاسِرِينَthe losers
And never be of those who deny the signs of Allah and [thus] be among the losers
إِنَّIndeedالَّذِينَthose [whom]حَقَّتْhas become dueعَلَيْهِمْon themكَلِمَتُ(the) Wordرَبِّكَ(of) your Lordلَاwill notيُؤْمِنُونَbelieve
Indeed, those upon whom the word of your Lord has come into effect will not believe
وَلَوْEven ifجَآءَتْهُمْcomes to themكُلُّeveryاٰيَةٍSignحَتَّىٰuntilيَرَوُاْthey seeالْعَذَابَthe punishmentالْأَلِيمَthe painful
Even if every sign should come to them, until they see the painful punishment
فَلَوْلَاSo why notكَانَتْwasقَرْيَةٌany townاٰمَنَتْthat believedفَنَفَعَهَآand benefited itإِيمَانُهَآits faithإِلَّاexceptقَوْمَthe peopleيُونُسَ(of) YunusلَمَّآWhenاٰمَنُواْthey believedكَشَفْنَاWe removedعَنْهُمْfrom themعَذَابَ(the) punishmentالْخِزْىِ(of) the disgraceفِىinالْحَيَاةَthe lifeالدُّنْيَاof the worldوَمَتَّعْنَاهُمْand We granted them enjoymentإِلَىٰforحِينٍa time
Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment for a time
وَلَوْAnd ifشَآءَ(had) willedرَبُّكَyour Lordلَآمَنَsurely (would) have believedمَنwhoفِى(are) inالْأَرْضِthe earthكُلُّهُمْall of themجَمِيعًاtogetherأَفَأَنتَThen will you?تُكْرِهُcompelالنَّاسَthe mankindحَتَّىٰuntilيَكُونُواْthey becomeمُؤْمِنِينَbelievers
And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muhammad], would you compel the people in order that they become believers
وَمَاAnd notكَانَisلِنَفْسٍfor a soulأَنtoتُؤْمِنَbelieveإِلَّاexceptبِإِذْنِby (the) permissionاللهِ(of) AllahوَيَجْعَلُAnd He will placeالرِّجْسَthe wrathعَلَىonالَّذِينَthose whoلَا(do) notيَعْقِلُونَuse reason
And it is not for a soul to believe except by permission of Allah, and He will place defilement upon those who will not use reason
قُلِSayانظُرُواْSeeمَاذَاwhat?فِى(is) inالسَّمَاوَاتِthe heavensوَالْأَرْضِand the earthوَمَاBut notتُغْنِىwill availالاٰيَاتُthe Signsوَالنُّذُرُand the warnersعَنtoقَوْمٍa peopleلَّا(who do) notيُؤْمِنُونَbelieve
Say, "Observe what is in the heavens and earth." But of no avail will be signs or warners to a people who do not believe
فَهَلْThen do?يَنتَظِرُونَthey waitإِلَّاexceptمِثْلَlikeأَيَّامِthe daysالَّذِينَ(of) those whoخَلَواْpassed awayمِنfromقَبْلِهِمْbefore themقُلْSayفَانتَظِرُواْThen waitإِنِّىindeed I (am)مَعَكُمwith youمِّنَamongالْمُنتَظِرِينَthe ones who wait
So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait
ثُمَّThenنُنَجِّىWe will saveرُسُلَنَاOur Messengersوَالَّذِينَand those whoاٰمَنُواْbelieveكَذَٰلِكَThusحَقًّا(it is) an obligationعَلَيْنَاupon Usنُنجِ(that) We saveالْمُؤْمِنِينَthe believers
Then We will save our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers
قُلْSayيَاأَيُّهَاO youالنَّاسُmankind!إِنIfكُنتُمْyou areفِىinشَكٍّdoubtمِّنofدِينِىmy religionفَلَآthen notأَعْبُدُI worshipالَّذِينَthose whomتَعْبُدُونَyou worshipمِنfromدُونِbesidesاللهِAllahوَلَٰكِنْbutأَعْبُدُI worshipاللهَAllahالَّذِىthe One Whoيَتَوَفَّاكُمْcauses you to dieوَأُمِرْتُAnd I am commandedأَنْthatأَكُونَI beمِنَofالْمُؤْمِنِينَthe believers
Say, [O Muhammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allah; but I worship Allah, who causes your death. And I have been commanded to be of the believers
وَأَنْAnd thatأَقِمْDirectوَجْهَكَyour faceلِلدِّينِto the religionحَنِيفًاuprightوَلَاand (do) notتَكُونَنَّbeمِنَofالْمُشْرِكِينَthe polytheists
And [commanded], 'Direct your face toward the religion, inclining to truth, and never be of those who associate others with Allah
وَلَاAnd (do) notتَدْعُinvokeمِنfromدُونِbesidesاللهِAllahمَاwhatلَا(will) notيَنفَعُكَbenefit youوَلَاand notيَضُرُّكَharm youفَإِنBut ifفَعَلْتَyou did soفَإِنَّكَindeed youإِذًاthen (will be)مِّنَofالظَّالِمِينَthe wrongdoers
And do not invoke besides Allah that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers
وَإِنAnd ifيَمْسَسْكَtouches youاللهُAllahبِضُرٍّwith adversityفَلَا(there is) noكَاشِفَremoverلَهُۥٓof itإِلَّاexceptهُوَHimوَإِنand ifيُرِدْكَHe intends for youبِخَيْرٍany goodفَلَاthen (there is) noرَآدَّrepellerلِفَضْلِهِۦ(of) His BountyيُصِيبُHe causes to reachبِهِۦwith itمَنwhomيَشَآءُHe willsمِنْofعِبَادِهِۦHis slavesوَهُوَAnd Heالْغَفُورُ(is) the Oft-Forgivingالرَّحِيمُthe Most Merciful
And if Allah should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful
قُلْSayيَاأَيُّهَاO youالنَّاسُmankind!قَدْVerilyجَآءَكُمُhas come to youالْحَقُّthe truthمِنfromرَّبِّكُمْyour LordفَمَنِSo whoeverاهْتَدَىٰ(is) guidedفَإِنَّمَاthen onlyيَهْتَدِى(he is) guidedلِنَفْسِهِۦfor his soulوَمَنand whoeverضَلَّgoes astrayفَإِنَّمَاthen onlyيَضِلُّhe straysعَلَيْهَاagainst itوَمَآAnd notأَنَاI amعَلَيْكُمover youبِوَكِيلٍa guardian
Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager
وَاتَّبِعْAnd you followمَاwhatيُوحَىٰٓis revealedإِلَيْكَto youوَاصْبِرْand be patientحَتَّىٰuntilيَحْكُمَgives judgmentاللهُAllahوَهُوَAnd Heخَيْرُ(is) the Bestالْحَاكِمِينَ(of) the Judges
And follow what is revealed to you, [O Muhammad], and be patient until Allah will judge. And He is the best of judges