بِسْمِIn (the) nameاللهِ(of) Allahالرَّحْمَٰنِthe Most Graciousالرَّحِيمِthe Most Merciful
نٓNunوَالْقَلَمِBy the penوَمَاand whatيَسْطُرُونَthey write
Nun. By the pen and what they inscribe
مَآNotأَنتَyou (are)بِنِعْمَةِby (the) Graceرَبِّكَ(of) your Lordبِمَجْنُونٍa madman
You are not, [O Muhammad], by the favor of your Lord, a madman
وَإِنَّAnd indeedلَكَfor youلَأَجْرًاsurely (is) a rewardغَيْرَwithoutمَمْنُونٍend
And indeed, for you is a reward uninterrupted
وَإِنَّكَAnd indeed youلَعَلىٰsurely (are)خُلُقٍ(of) a moral characterعَظِيمٍgreat
And indeed, you are of a great moral character
فَسَتُبْصِرُSo you will seeوَيُبْصِرُونَand they will see
So you will see and they will see
بِأَييِّكُمُWhich of you?الْمَفْتُونُ(is) the afflicted one
Which of you is the afflicted [by a devil]
إِنَّIndeedرَبَّكَyour LordهُوَHeأَعْلَمُ(is) most knowingبِمَنof (he) whoضَلَّhas strayedعَنfromسَبِيلِهِۦHis wayوَهُوَand Heأَعْلَمُ(is) most knowingبِالْمُهْتَدِينَof the guided ones
Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided
فَلَاSo (do) notتُطِعِobeyالْمُكَذِّبِينَthe deniers
Then do not obey the deniers
وَدُّواThey wishلَوْthatتُدْهِنُyou should compromiseفَيُدْهِنُونَso they would compromise
They wish that you would soften [in your position], so they would soften [toward you]
وَلَاAnd (do) notتُطِعْobeyكُلَّeveryحَلَّافٍhabitual swearerمَّهِينٍworthless
And do not obey every worthless habitual swearer
هَمَّازٍDefamerمَّشَّآءٍgoing aboutبِنَمِيمٍwith malicious gossip
[And] scorner, going about with malicious gossip
مَّنَّاعٍA preventerلِّلْخَيْرِof (the) goodمُعْتَدٍtransgressorأَثِيمٍsinful
A preventer of good, transgressing and sinful
عُتُلٍّCruelبَعْدَafterذَٰلِكَ(all) thatزَنِيمٍutterly useless
Cruel, moreover, and an illegitimate pretender
أَنBecauseكَانَ(he) isذَاa possessorمَالٍ(of) wealthوَبَنِينَand children
Because he is a possessor of wealth and children
إِذَاWhenتُتْلَىٰare recitedعَلَيْهِto himاٰيَاتُنَاOur Versesقَالَhe saysأَسَاطِيرُStoriesالْأَوَّلِينَ(of) the former (people)
When Our verses are recited to him, he says, "Legends of the former peoples
سَنَسِمُهُۥWe will brand himعَلَىonالْخُرْطُومِthe snout
We will brand him upon the snout
إِنَّاIndeed Weبَلَوْنَاهُمْhave tried themكَمَاasبَلَوْنَاWe triedأَصْحَابَ(the) companionsالْجَنَّةِ(of) the gardenإِذْwhenأَقْسَمُواthey sworeلَيَصْرِمُنَّهَاto pluck its fruitمُصْبِحِينَ(in the) morning
Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning
وَلَاAnd notيَسْتَثْنُونَmaking exception
Without making exception
فَطَافَSo there cameعَلَيْهَاupon itطَآئِفٌa visitationمِّنfromرَّبِّكَyour Lordوَهُمْwhile theyنَآئِمُونَwere asleep
So there came upon the garden an affliction from your Lord while they were asleep
فَأَصْبَحَتْSo it becameكَالصَّرِيمِas if reaped
And it became as though reaped
فَتَنَادَواAnd they called one anotherمُصْبِحِينَ(at) morning
And they called one another at morning
أَنِThatاغْدُواْGo earlyعَلَىٰtoحَرْثِكُمْyour cropإِنifكُنتُمْyou wouldصَارِمِينَpluck (the) fruit
[Saying], "Go early to your crop if you would cut the fruit
فَانطَلَقُواSo they wentوَهُمْwhile theyيَتَخَافَتُونَlowered (their) voices
So they set out, while lowering their voices
أَنThatلَّاNotيَدْخُلَنَّهَاwill enter itالْيَوْمَtodayعَلَيْكُمupon youمِّسْكِينٌany poor person
[Saying], "There will surely not enter it today upon you [any] poor person
وَغَدَوْاAnd they went earlyعَلَىٰwithحَرْدٍdeterminationقَادِرِينَable
And they went early in determination, [assuming themselves] able
فَلَمَّاBut whenرَأَوْهَاthey saw itقَالُوٓاْthey saidإِنَّاIndeed weلَضَآلُّونَ(are) surely lost
But when they saw it, they said, "Indeed, we are lost
بَلْNay!نَحْنُWeمَحْرُومُونَ(are) deprived
Rather, we have been deprived
قَالَSaidأَوْسَطُهُمْ(the) most moderate of themأَلَمْDid not?أَقُلI tellلَّكُمْyouلَوْلَاWhy notتُسَبِّحُونَyou glorify (Allah)
The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]
قَالُواْThey saidسُبْحَٰنَGlory beرَبِّنَآ(to) our Lord!إِنَّاIndeed weكُنَّا[we] wereظَالِمِينَwrongdoers
They said, "Exalted is our Lord! Indeed, we were wrongdoers
فَأَقْبَلَThen approachedبَعْضُهُمْsome of themعَلَىٰtoبَعْضٍothersيَتَلَاوَمُونَblaming each other
Then they approached one another, blaming each other
قَالُواْThey saidيَاوَيْلَنَآO woe to us!إِنَّاIndeed weكُنَّا[we] wereطَاغِينَtransgressors
They said, "O woe to us; indeed we were transgressors
عَسَىٰPerhapsرَبُّنَآour Lordأَن[that]يُبْدِلَنَاwill substitute for usخَيْرًاa betterمِّنْهَاthan itإِنَّآIndeed weإِلَىٰtoرَبِّنَاour Lordرَاغِبُونَturn devoutly
Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous
كَذَٰلِكَSuchالْعَذَابُ(is) the punishmentوَلَعَذَابُAnd surely the punishmentالْاٰخِرَةِ(of) the Hereafterأَكْبَرُ(is) greaterلَوْifكَانُواtheyيَعْلَمُونَknow
Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew
إِنَّIndeedلِلْمُتَّقِينَfor the righteousعِندَwithرَبِّهِمْtheir Lordجَنَّاتِ(are) Gardensالنَّعِيمِ(of) Delight
Indeed, for the righteous with their Lord are the Gardens of Pleasure
أَفَنَجْعَلُThen will We treat?الْمُسْلِمِينَthe Muslimsكَالْمُجْرِمِينَlike the criminals
Then will We treat the Muslims like the criminals
مَاWhat?لَكُمْ(is) for youكَيْفَHow?تَحْكُمُونَ(do) you judge
What is [the matter] with you? How do you judge
أَمْOrلَكُمْ(is) for youكِتَابٌa bookفِيهِwhereinتَدْرُسُونَyou learn
Or do you have a scripture in which you learn
إِنَّIndeedلَكُمْfor youفِيهِin itلَمَاwhatتَخَيَّرُونَyou choose
That indeed for you is whatever you choose
أَمْOrلَكُمْfor youأَيْمَانٌoathsعَلَيْنَاfrom usبَالِغَةٌreachingإِلَىٰtoيَوْمِ(the) Dayالْقِيَامَةِ(of) the Resurrectionإِنَّindeedلَكُمْfor youلَمَا(is) whatتَحْكُمُونَyou judge
Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge
سَلْهُمAsk themأَيُّهُمwhich of them?بِذَلِكَfor thatزَعِيمٌ(is) responsible
Ask them which of them, for that [claim], is responsible
أَمْOrلَهُمْ(are) for themشُرَكَآءُpartnersفَلْيَأْتُواThen let them bringبِشُرَكَائِهِمْtheir partnersإِنifكَانُواthey areصَادِقِينَtruthful
Or do they have partners? Then let them bring their partners, if they should be truthful
يَوْمَ(The) Dayيُكْشَفُwill be uncoveredعَنfromسَاقٍthe shinوَيُدْعَوْنَand they will be calledإِلَىtoالسُّجُودِprostrateفَلَاbut notيَسْتَطِيعُونَthey will be able
The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able
خَاشِعَةًHumbledأَبْصَارُهُمْtheir eyesتَرْهَقُهُمْwill cover themذِلَّةٌhumiliationوَقَدْAnd indeedكَانُواthey wereيُدْعَوْنَcalledإِلَىtoالسُّجُودِprostrateوَهُمْwhile theyسَالِمُونَ(were) sound
Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound
فَذَرْنِىSo leave Meوَمَنand whoeverيُكَذِّبُdeniesبِهَٰذَاthisالْحَدِيثِStatementسَنَسْتَدْرِجُهُمWe will progressively lead themمِّنْfromحَيْثُwhereلَاnotيَعْلَمُونَthey know
So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know
وَأُمْلِيAnd I will give respiteلَهُمْto themإِنَّIndeedكَيْدِىMy planمَتِينٌ(is) firm
And I will give them time. Indeed, My plan is firm
أَمْOrتَسْأَلُهُمْyou ask themأَجْرًاa paymentفَهُمso theyمِّنfromمَّغْرَمٍ(the) debtمُّثْقَلُونَ(are) burdened
Or do you ask of them a payment, so they are by debt burdened down
أَمْOrعِندَهُمُ(is) with themالْغَيْبُthe unseenفَهُمْso theyيَكْتُبُونَwrite it
Or have they [knowledge of] the unseen, so they write [it] down
فَاصْبِرْSo be patientلِحُكْمِfor (the) decisionرَبِّكَ(of) your Lordوَلَاand (do) notتَكُنbeكَصَاحِبِlike (the) companionالْحُوتِ(of) the fishإِذْwhenنَادَىٰhe called outوَهُوَwhile heمَكْظُومٌ(was) distressed
Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed
لَّوْلَآIf notأَنthatتَدَارَكَهُovertook himنِعْمَةٌa Favorمِّنfromرَّبِّهِۦhis Lordلَنُبِذَsurely he would have been thrownبِالْعَرَآءِonto (the) naked shoreوَهُوَwhile heمَذْمُومٌ(was) blamed
If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured
فَاجْتَبَاهُBut chose himرَبُّهُۥhis Lordفَجَعَلَهُۥand made himمِنَofالصَّالِحِينَthe righteous
And his Lord chose him and made him of the righteous
وَإِنAnd indeedيَكَادُwould almostالَّذِينَthose whoكَفَرُواdisbelieveلَيُزْلِقُونَكَsurely make you slipبِأَبْصَارِهِمْwith their lookلَمَّاwhenسَمِعُواthey hearالذِّكْرَthe Messageوَيَقُولُونَand they sayإِنَّهُۥIndeed heلَمَجْنُونٌ(is) surely mad
And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad
وَمَاAnd notهُوَit (is)إِلَّاbutذِكْرٌa Reminderلِّلْعَالَمِينَto the worlds
But it is not except a reminder to the worlds