بِسْمِIn (the) nameاللهِ(of) Allahالرَّحْمَٰنِthe Most Graciousالرَّحِيمِthe Most Merciful
حمٓHa Meem
Ha, Meem
عٓسٓقٓAyn Seen Qaaf
Ayn, Seen, Qaf
كَذَٰلِكَThusيُوحِىٓrevealsإِلَيْكَto youوَإِلَىand toالَّذِينَthoseمِنfromقَبْلِكَbefore youاللهُAllahالْعَزِيزُthe All-Mightyالْحَكِيمُthe All-Wise
Thus has He revealed to you, [O Muhammad], and to those before you - Allah, the Exalted in Might, the Wise
لَهُۥTo Himمَا(belong) whateverفِى(is) inالسَّمَاوَاتِthe heavensوَمَاand whateverفِى(is) inالْأَرْضِthe earthوَهُوَand Heالْعَلِىُّ(is) the Most Highالْعَظِيمُthe Most Great
To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great
تَكَادُAlmostالسَّمَاوَاتُthe heavensيَتَفَطَّرْنَbreak upمِنfromفَوْقِهِنَّabove themوَالْمَلَآئِكَةُand the Angelsيُسَبِّحُونَglorifyبِحَمْدِ(the) praiseرَبِّهِمْ(of) their Lordوَيَسْتَغْفِرُونَand ask for forgivenessلِمَنfor thoseفِىonالْأَرْضِthe earthأَلَآUnquestionablyإِنَّindeedاللهَAllahهُوَHeالْغَفُورُ(is) the Oft-Forgivingالرَّحِيمُthe Most Merciful
The heavens almost break from above them, and the angels exalt [Allah] with praise of their Lord and ask forgiveness for those on earth. Unquestionably, it is Allah who is the Forgiving, the Merciful
وَالَّذِينَAnd those whoاتَّخَذُواْtakeمِنfromدُونِهِۦٓbesidesأَوْلِيَآءَprotectorsاللهُAllahحَفِيظٌ(is) a Guardianعَلَيْهِمْover themوَمَآand notأَنتَyouعَلَيْهِم(are) over themبِوَكِيلٍa manager
And those who take as allies other than Him - Allah is [yet] Guardian over them; and you, [O Muhammad], are not over them a manager
وَكَذَٰلِكَAnd thusأَوْحَيْنَآWe have revealedإِلَيْكَto youقُرْآنًاa Quranعَرَبِيًّا(in) Arabicلِّتُنذِرَthat you may warnأُمَّ(the) motherالْقُرَىٰ(of) the townsوَمَنْand whoeverحَوْلَهَا(is) around itوَتُنذِرَand warnيَوْمَ(of the) Dayالْجَمْعِ(of) Assemblyلَا(there is) noرَيْبَdoubtفِيهِin itفَرِيقٌA partyفِى(will be) inالْجَنَّةِParadiseوَفَرِيقٌand a partyفِىinالسَّعِيرِthe Blazing Fire
And thus We have revealed to you an Arabic Qur'an that you may warn the Mother of Cities [Makkah] and those around it and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze
وَلَوْAnd ifشَآءَwilledاللهُAllahلَجَعَلَهُمْHe could have made themأُمَّةًa communityوَاحِدَةًoneوَلَٰكِنbutيُدْخِلُHe admitsمَنwhomيَشَآءُHe willsفِىin (to)رَحْمَتِهِۦHis MercyوَالظَّالِمُونَAnd the wrongdoersمَاnotلَهُمfor themمِّنanyوَلِيٍّprotectorوَلَاand notنَصِيرٍany helper
And if Allah willed, He could have made them [of] one religion, but He admits whom He wills into His mercy. And the wrongdoers have not any protector or helper
أَمِOrاتَّخَذُواْhave they takenمِنfromدُونِهِۦٓbesides HimأَوْلِيَآءَprotectorsفَٱللّٰهُBut AllahهُوَHeالْوَلِىُّ(is) the Protectorوَهُوَand Heيُحْىِgives lifeالمَوْتَىٰ(to) the deadوَهُوَAnd Heعَلَىٰ(is) onكُلِّeveryشَىْءٍthingقَدِيرٌAll-Powerful
Or have they taken protectors [or allies] besides him? But Allah - He is the Protector, and He gives life to the dead, and He is over all things competent
وَمَاAnd whateverاخْتَلَفْتُمْyou differفِيهِin itمِنofشَىْءٍa thingفَحُكْمُهُۥٓthen its rulingإِلَى(is) toاللهِAllahذَٰلِكُمُThatاللهُ(is) Allahرَبِّىmy Lordعَلَيْهِupon HimتَوَكَّلْتُI put my trustوَإِلَيْهِand to HimأُنِيبُI turn
And in anything over which you disagree - its ruling is [to be referred] to Allah. [Say], "That is Allah, my Lord; upon Him I have relied, and to Him I turn back
فَاطِرُ(The) Creatorالسَّمَاوَاتِ(of) the heavensوَالْأَرْضِand the earthجَعَلَHe madeلَكُمfor youمِّنْfromأَنفُسِكُمْyourselvesأَزْوَاجًاmatesوَمِنَand amongالْأَنْعَامِthe cattleأَزْوَاجًاmatesيَذْرَؤُكُمْHe multiplies youفِيهِtherebyلَيْسَ(There) is notكَمِثْلِهِۦlike Himشَىْءٌanythingوَهُوَand Heالسَّمِيعُ(is) the All-Hearerالْبَصِيرُthe All-Seer
[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him, and He is the Hearing, the Seeing
لَهُۥTo Him (belongs)مَقَالِيدُ(the) keysالسَّمَاوَاتِ(of) the heavensوَالْأَرْضِand the earthيَبْسُطُHe extendsالرِّزْقَthe provisionلِمَنfor whomيَشَآءُHe willsوَيَقْدِرُand restrictsإِنَّهُۥIndeed Heبِكُلِّof everyشَىْءٍthingعَلِيمٌ(is) All-Knower
To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing
شَرَعَHe has ordainedلَكُمfor youمِّنَofالدِّينِthe religionمَاwhatوَصَّىٰHe enjoinedبِهِۦuponنُوحًاNuhوَالَّذِىٓand that whichأَوْحَيْنَآWe have revealedإِلَيْكَto youوَمَاand whatوَصَّيْنَاWe enjoinedبِهِۦٓuponإِبْرَاهِيمَIbrahimوَمُوسَىٰand Musaوَعِيسَىٰٓand IsaأَنْToأَقِيمُواestablishالدِّينَthe religionوَلَاand notتَتَفَرَّقُواbe dividedفِيهِthereinكَبُرَIs difficultعَلَىonالْمُشْرِكِينَthe polytheistsمَاwhatتَدْعُوهُمْyou call themإِلَيْهِto itاللهُAllahيَجْتَبِىٓchoosesإِلَيْهِfor HimselfمَنwhomيَشَآءُHe willsوَيَهْدِيand guidesإِلَيْهِto Himselfمَنwhoeverيُنِيبُturns
He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muhammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allah is that to which you invite them. Allah chooses for Himself whom He wills and guides to Himself whoever turns back [to Him]
وَمَاAnd notتَفَرَّقُوٓاْthey became dividedإِلَّاuntilمِنfromبَعْدِafterمَا[what]جَآءَهُمُcame to themالْعِلْمُthe knowledgeبَغْيًا(out of) rivalryبَيْنَهُمْamong themوَلَوْلَاAnd if notكَلِمَةٌ(for) a wordسَبَقَتْ(that) precededمِنfromرَّبِّكَyour Lordإِلَىٰٓforأَجَلٍa termمُّسَمًّىspecifiedلَّقُضِىَsurely it (would have) been settledبَيْنَهُمْbetween themوَإِنَّAnd indeedالَّذِينَthose whoأُورِثُواْwere made to inheritالْكِتَابَthe Bookمِنfromبَعْدِهِمْafter themلَفِى(are) surely inشَكٍّdoubtمِّنْهُconcerning itمُرِيبٍdisquieting
And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt
فَلِذَٰلِكَSo to thatفَادْعُthen inviteوَاسْتَقِمْand stand firmكَمَآasأُمِرْتَyou are commandedوَلَاand (do) notتَتَّبِعْyou followأَهْوَآءَهُمْtheir desiresوَقُلْbut sayاٰمَنتُI believeبِمَآin whatأَنزَلَhas sent downاللهُAllahمِنofكِتَابٍ(the) Bookوَأُمِرْتُand I am commandedلِأَعْدِلَthat I do justiceبَيْنَكُمُbetween youاللهُAllahرَبُّنَا(is) our Lordوَرَبُّكُمْand your LordلَنَآFor usأَعْمَالُنَاour deedsوَلَكُمْand for youأَعْمَالُكُمْyour deedsلَا(There is) noحُجَّةَargumentبَيْنَنَاbetween usوَبَيْنَكُمُand between youاللهُAllahيَجْمَعُwill assembleبَيْنَنَا[between] usوَإِلَيْهِand to Himالْمَصِيرُ(is) the final return
So to that [religion of Allah] invite, [O Muhammad], and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allah has revealed of the Qur'an, and I have been commanded to do justice among you. Allah is our Lord and your Lord. For us are our deeds, and for you your deeds. There is no [need for] argument between us and you. Allah will bring us together, and to Him is the [final] destination
وَالَّذِينَAnd those whoيُحَآجُّونَargueفِىconcerningاللهِAllahمِنfromبَعْدِafterمَا[what]اسْتُجِيبَresponse has been madeلَهُۥto Himحُجَّتُهُمْtheir argumentدَاحِضَةٌ(is) invalidعِندَwithرَبِّهِمْtheir Lordوَعَلَيْهِمْand upon themغَضَبٌ(is) wrathوَلَهُمْand for themعَذَابٌ(is) a punishmentشَدِيدٌsevere
And those who argue concerning Allah after He has been responded to - their argument is invalid with their Lord, and upon them is [His] wrath, and for them is a severe punishment
اللهُAllahالَّذِىٓ(is) the One Whoأَنزَلَ(has) sent downالْكِتَابَthe Bookبِالْحَقِّin truthوَالْمِيزَانَand the BalanceوَمَاAnd whatيُدْرِيكَwill make you knowلَعَلَّPerhapsالسَّاعَةَthe Hourقَرِيبٌ(is) near
It is Allah who has sent down the Book in truth and [also] the balance. And what will make you perceive? Perhaps the Hour is near
يَسْتَعْجِلُSeek to hastenبِهَا[of] itالَّذِينَthose whoلَا(do) notيُؤْمِنُونَbelieveبِهَاin itوَالَّذِينَand those whoاٰمَنُواْbelieveمُشْفِقُونَ(are) fearfulمِنْهَاof itوَيَعْلَمُونَand knowأَنَّهَاthat itالْحَقُّ(is) the truthأَلَآUnquestionablyإِنَّindeedالَّذِينَthose whoيُمَارُونَdisputeفِىconcerningالسَّاعَةِthe Hour (Qeyama)لَفِى(are) certainly inضَلَالٍerrorبَعِيدٍfar
Those who do not believe in it are impatient for it, but those who believe are fearful of it and know that it is the truth. Unquestionably, those who dispute concerning the Hour are in extreme error
اللهُAllahلَطِيفٌ(is) Subtleبِعِبَادِهِۦwith His slavesيَرْزُقُHe gives provisionمَن(to) whomيَشَآءُHe willsوَهُوَAnd Heالْقَوِىُّ(is) the All-Strongالْعَزِيزُthe All-Mighty
Allah is Subtle with His servants; He gives provisions to whom He wills. And He is the Powerful, the Exalted in Might
مَنWhoeverكَانَisيُرِيدُdesiringحَرْثَ(the) harvestالْاٰخِرَةِ(of) the HereafterنَزِدْWe increaseلَهُۥfor himفِىinحَرْثِهِۦhis harvestوَمَنAnd whoeverكَانَisيُرِيدُdesiringحَرْثَ(the) harvestالدُّنْيَا(of) the worldنُؤتِهِۦWe give himمِنْهَاof itوَمَاbut notلَهُۥfor himفِىinالْاٰخِرَةِthe Hereafterمِنanyنَّصِيبٍshare
Whoever desires the harvest of the Hereafter - We increase for him in his harvest. And whoever desires the harvest of this world - We give him thereof, but there is not for him in the Hereafter any share
أَمْOrلَهُمْfor themشُرَكَٰٓؤُا(are) partnersشَرَعُواwho have ordainedلَهُمfor themمِّنَofالدِّينِthe religionمَاwhatلَمْnotيَأْذَنhas given permissionبِهِof itاللهُAllahوَلَوْلَاAnd if notكَلِمَةُ(for) a wordالْفَصْلِdecisiveلَقُضِىَsurely it (would have) been judgedبَيْنَهُمْbetween themوَإِنَّAnd indeedالظَّالِمِينَthe wrongdoersلَهُمْfor themعَذَابٌ(is a) punishmentأَلِيمٌpainful
Or have they other deities who have ordained for them a religion to which Allah has not consented? But if not for the decisive word, it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment
تَرَىYou will seeالظَّالِمِينَthe wrongdoersمُشْفِقِينَfearfulمِمَّاof whatكَسَبُواthey earnedوَهُوَand itوَاقِعٌ(will) befallبِهِمْ[on] themوَالَّذِينَAnd those whoاٰمَنُواْbelieveوَعَمِلُواand doالصَّالِحَاتِrighteous deedsفِى(will be) inرَوْضَاتِflowering meadowsالْجَنَّاتِ(of) the Gardensلَهُمfor themمَّا(is) whateverيَشَآءُونَthey wishعِندَwithرَبِّهِمْtheir LordذَٰلِكَThatهُوَitالْفَضْلُ(is) the Bountyالْكَبِيرُthe Great
You will see the wrongdoers fearful of what they have earned, and it will [certainly] befall them. And those who have believed and done righteous deeds will be in lush regions of the gardens [in Paradise] having whatever they will in the presence of their Lord. That is what is the great bounty
ذَٰلِكَThatالَّذِى(is of) whichيُبَشِّرُgives glad tidingsاللهُAllahعِبَادَهُ(to) His slavesالَّذِينَthose whoاٰمَنُواْbelieveوَعَمِلُواand doالصَّالِحَاتِrighteous deedsقُلSayلَّآNotأَسْأَلُكُمْI ask youعَلَيْهِfor itأَجْرًاany paymentإِلَّاexceptالْمَوَدَّةَthe loveفِىamongالْقُرْبَىٰthe relativesوَمَنAnd whoeverيَقْتَرِفْearnsحَسَنَةًany goodنَّزِدْWe increaseلَهُۥfor himفِيهَاthereinحُسْنًاgoodإِنَّIndeedاللهَAllahغَفُورٌ(is) Oft-ForgivingشَكُورٌAll-Appreciative
It is that of which Allah gives good tidings to His servants who believe and do righteous deeds. Say, [O Muhammad], "I do not ask you for this message any payment [but] only good will through kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allah is Forgiving and Appreciative
أَمْOrيَقُولُونَ(do) they sayافْتَرَىٰHe has inventedعَلَىaboutاللهِAllahكَذِبًاa lieفَإِنBut ifيَشَإِwilledاللهُAllahيَخْتِمْHe would let a sealعَلَىٰ[over]قَلْبِكَyour heartوَيَمْحُAnd eliminatesاللهُAllahالْبَاطِلَthe falsehoodوَيُحِقُّand establishesالْحَقَّthe truthبِكَلِمَاتِهِۦby His WordsإِنَّهُۥIndeed Heعَلِيمٌ(is) All-Knowingبِذَاتِof whatالصُّدُورِ(is in) the breasts
Or do they say, "He has invented about Allah a lie"? But if Allah willed, He could seal over your heart. And Allah eliminates falsehood and establishes the truth by His words. Indeed, He is Knowing of that within the breasts
وَهُوَAnd Heالَّذِى(is) the One Whoيَقْبَلُacceptsالتَّوْبَةَthe repentanceعَنْofعِبَادِهِۦHis slavesوَيَعْفُواand pardonsعَنِ[of]السَّيِّئَاتِthe evilوَيَعْلَمُand He knowsمَاwhatتَفْعَلُونَyou do
And it is He who accepts repentance from his servants and pardons misdeeds, and He knows what you do
وَيَسْتَجِيبُAnd He answersالَّذِينَthose whoاٰمَنُواْbelieveوَعَمِلُواand doالصَّالِحَاتِrighteous deedsوَيَزِيدُهُمand increases (for) themمِّنfromفَضْلِهِۦHis BountyوَالْكَافِرُونَAnd the disbelieversلَهُمْfor themعَذَابٌ(will be) a punishmentشَدِيدٌsevere
And He answers [the supplication of] those who have believed and done righteous deeds and increases [for] them from His bounty. But the disbelievers will have a severe punishment
وَلَوْAnd ifبَسَطَextendsاللهُAllahالرِّزْقَthe provisionلِعِبَادِهِۦfor His slavesلَبَغَوْاsurely they would rebelفِىinالْأَرْضِthe earthوَلَٰكِنbutيُنَزِّلُHe sends downبِقَدَرٍin (due) measureمَّاwhatيَشَآءُHe willsإِنَّهُۥIndeed Heبِعِبَادِهِۦof His slavesخَبِيرٌ(is) All-AwareبَصِيرٌAll-Seer
And if Allah had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth. But He sends [it] down in an amount which He wills. Indeed He is, of His servants, Acquainted and Seeing
وَهُوَAnd Heالَّذِى(is) the One Whoيُنَزِّلُsends downالْغَيْثَthe rainمِنfromبَعْدِafterمَا[what]قَنَطُواthey have despairedوَيَنشُرُand spreadsرَحْمَتَهُۥHis mercyوَهُوَAnd Heالْوَلِىُّ(is) the Protectorالْحَمِيدُthe Praiseworthy
And it is He who sends down the rain after they had despaired and spreads His mercy. And He is the Protector, the Praiseworthy
وَمِنْAnd amongاٰيَاتِهِۦHis Signsخَلْقُ(is the) creationالسَّمَاوَاتِ(of) the heavensوَالْأَرْضِand the earthوَمَاand whateverبَثَّHe has dispersedفِيهِمَاin both of themمِنofدَآبَّةٍ(the) creaturesوَهُوَAnd Heعَلَىٰ(is) overجَمْعِهِمْtheir gatheringإِذَاwhenيَشَآءُHe willsقَدِيرٌAll-Powerful
And of his signs is the creation of the heavens and earth and what He has dispersed throughout them of creatures. And He, for gathering them when He wills, is competent
وَمَآAnd whateverأَصَابَكُمbefalls youمِّنofمُّصِيبَةٍ(the) misfortuneفَبِمَا(is because) of whatكَسَبَتْhave earnedأَيْدِيكُمْyour handsوَيَعْفُواBut He pardonsعَن[from]كَثِيرٍmuch
And whatever strikes you of disaster - it is for what your hands have earned; but He pardons much
وَمَآAnd notأَنتُمyouبِمُعْجِزِينَ(can) escapeفِىinالْأَرْضِthe earthوَمَاand notلَكُمfor youمِّنfromدُونِbesidesاللهِAllahمِنanyوَلِيٍّprotectorوَلَاand notنَصِيرٍany helper
And you will not cause failure [to Allah] upon the earth. And you have not besides Allah any protector or helper
وَمِنْAnd amongاٰيَاتِهِHis Signsالْجَوَارِ(are) the shipsفِىinالْبَحْرِthe seaكَالْأَعْلَامِlike [the] mountains
And of His signs are the ships in the sea, like mountains
إِنIfيَشَأْHe willsيُسْكِنِHe can cause to become stillالرِّيحَthe windفَيَظْلَلْنَthen they would remainرَوَاكِدَmotionlessعَلَىٰonظَهْرِهِۦٓits backإِنَّIndeedفِىinذَٰلِكَthatلَآيَاتٍsurely (are) Signsلِّكُلِّfor everyoneصَبَّارٍpatientشَكُورٍ(and) grateful
If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful
أَوْOrيُوبِقْهُنَّHe could destroy themبِمَاfor whatكَسَبُواthey have earnedوَيَعْفُbut He pardonsعَن[from]كَثِيرٍmuch
Or He could destroy them for what they earned; but He pardons much
وَيَعْلَمَAnd may knowالَّذِينَthose whoيُجَٰدِلُونَdisputeفِىٓconcerningاٰيَاتِنَاOur Signsمَا(that) notلَهُمfor themمِّنanyمَّحِيصٍplace of refuge
And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape
فَمَآSo whateverأُوتِيتُمyou are givenمِّنofشَىْءٍa thingفَمَتَاعُ(is) but a passing enjoymentالْحَيَاةِ(for) the lifeالدُّنْيَا(of) the worldوَمَاBut whatعِندَ(is) withاللهِAllahخَيْرٌ(is) betterوَأَبْقَىٰand more lastingلِلَّذِينَfor those whoاٰمَنُواْbelieveوَعَلَىٰand uponرَبِّهِمْtheir Lordيَتَوَكَّلُونَput (their) trust
So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allah is better and more lasting for those who have believed and upon their Lord rely
وَالَّذِينَAnd those whoيَجْتَنِبُونَavoidكَبَائِرَ(the) greaterالْإِثْمِsinsوَالْفَوَاحِشَand the immoralitiesوَإِذَاand whenمَاeverغَضِبُواthey are angryهُمْtheyيَغْفِرُونَforgive
And those who avoid the major sins and immoralities, and when they are angry, they forgive
وَالَّذِينَAnd those whoاسْتَجَابُواْrespondلِرَبِّهِمْto their Lordوَأَقَامُواand establishالصَّلَوٰةَprayerوَأَمْرُهُمْand their affairsشُورَىٰ(are conducted by) consultationبَيْنَهُمْamong themوَمِمَّاand from whatرَزَقْنَاهُمْWe have provided themيُنفِقُونَthey spend
And those who have responded to their lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend
وَالَّذِينَAnd those whoإِذَاwhenأَصَابَهُمُstrikes themالْبَغْىُtyrannyهُمْtheyيَنتَصِرُونَdefend themselves
And those who, when tyranny strikes them, they defend themselves
وَجَزَٰٓؤُا(The) recompenseسَيِّئَةٍ(of) an evilسَيِّئَةٌ(is) an evilمِّثْلُهَاlike itفَمَنْBut whoeverعَفَاpardonsوَأَصْلَحَand makes reconciliationفَأَجْرُهُۥthen his rewardعَلَى(is) onاللهِAllahإِنَّهُۥIndeed Heلَا(does) notيُحِبُّlikeالظَّالِمِينَthe wrongdoers
And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allah. Indeed, He does not like wrongdoers
وَلَمَنِAnd surely whosoeverانتَصَرَdefends himselfبَعْدَafterظُلْمِهِۦhe has been wrongedفَأُوْلَٰٓئِكَthen thoseمَاnotعَلَيْهِم(is) against themمِّنanyسَبِيلٍway
And whoever avenges himself after having been wronged - those have not upon them any cause [for blame]
إِنَّمَاOnlyالسَّبِيلُthe wayعَلَىagainstالَّذِينَthose whoيَظْلِمُونَoppressالنَّاسَthe peopleوَيَبْغُونَand rebelفِىinالْأَرْضِthe earthبِغَيْرِwithoutالْحَقِّrightأُو۟لَٰٓئِكَThoseلَهُمْfor themعَذَابٌ(is) a punishmentأَلِيمٌpainful
The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment
وَلَمَنAnd whoeverصَبَرَ(is) patientوَغَفَرَand forgivesإِنَّindeedذَٰلِكَthatلَمِنْ(is) surely ofعَزْمِdeterminationالْأُمُورِthe matters
And whoever is patient and forgives - indeed, that is of the matters [requiring] determination
وَمَنAnd whoeverيُضْلِلِlets go astrayاللهُAllahفَمَاthen notلَهُۥfor himمِنanyوَلِيٍّprotectorمِّنْfromبَعْدِهِۦafter HimوَتَرَىAnd you will seeالظَّالِمِينَthe wrongdoersلَمَّاwhenرَأَوُاthey seeالْعَذَابَthe punishmentيَقُولُونَsayingهَلْIs?إِلَىٰ(there) forمَرَدٍّreturnمِّنanyسَبِيلٍway
And he whom Allah sends astray - for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return [to the former world] any way
وَتَرَاهُمْAnd you will see themيُعْرَضُونَbeing exposedعَلَيْهَاto itخَاشِعِينَhumbledمِنَbyالذُّلِّdisgraceيَنظُرُونَlookingمِنwithطَرْفٍa glanceخَفِيٍّstealthyوَقَالَAnd will sayالَّذِينَthose whoاٰمَنُواْbelievedإِنَّIndeedالْخَاسِرِينَthe losersالَّذِينَ(are) those whoخَسِرُواlostأَنفُسَهُمْthemselvesوَأَهْلِيهِمْand their familiesيَوْمَ(on the) Dayالْقِيَامَةِ(of) the ResurrectionأَلَآUnquestionably!إِنَّIndeedالظَّالِمِينَthe wrongdoersفِى(are) inعَذَابٍa punishmentمُّقِيمٍlasting
And you will see them being exposed to the Fire, humbled from humiliation, looking from [behind] a covert glance. And those who had believed will say, "Indeed, the [true] losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment
وَمَاAnd notكَانَwill beلَهُمfor themمِّنْanyأَوْلِيَآءَprotectorيَنصُرُونَهُم(who) will help themمِّنfromدُونِbesidesاللهِAllahوَمَنAnd whomيُضْلِلِlets go astrayاللهُAllahفَمَاthen notلَهُۥfor himمِنanyسَبِيلٍway
And there will not be for them any allies to aid them other than Allah. And whoever Allah sends astray - for him there is no way
اسْتَجِيبُواْRespondلِرَبِّكُمto your Lordمِّنfromقَبْلِbeforeأَن[that]يَأْتِىَcomesيَوْمٌa Dayلَّا(there is) noمَرَدَّavertingلَهُۥfor itمِنَfromاللهِAllahمَاNotلَكُم(is) for youمِّنanyمَّلْجَإٍrefugeيَوْمَئِذٍ(on) that Dayوَمَاand notلَكُمfor youمِّنanyنَّكِيرٍdenial
Respond to your Lord before a Day comes from Allah of which there is no repelling. No refuge will you have that day, nor for you will there be any denial
فَإِنْThen ifأَعْرَضُواthey turn awayفَمَآthen notأَرْسَلْنَاكَWe have sent youعَلَيْهِمْover themحَفِيظًا(as) a guardianإِنْNotعَلَيْكَ(is) on youإِلَّاexceptالْبَلَاغُthe conveyanceوَإِنَّآAnd indeedإِذَاwhenأَذَقْنَاWe cause to tasteالْإِنسَانَ[the] manمِنَّاfrom UsرَحْمَةًMercyفَرِحَhe rejoicesبِهَاin itوَإِنBut ifتُصِبْهُمْbefalls themسَيِّئَةٌevilبِمَاfor whatقَدَّمَتْhave sent forthأَيْدِيهِمْtheir handsفَإِنَّthen indeedالْإِنسَانَ[the] manكَفُورٌ(is) ungrateful
But if they turn away - then We have not sent you, [O Muhammad], over them as a guardian; upon you is only [the duty of] notification. And indeed, when We let man taste mercy from us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful
لِّلّٰهِTo Allahمُلْكُ(belongs the) dominionالسَّمَاوَاتِ(of) the heavensوَالْأَرْضِand the earthيَخْلُقُHe createsمَاwhatيَشَآءُHe willsيَهَبُHe grantsلِمَنto whomيَشَآءُHe willsإِنَاثًاfemalesوَيَهَبُand He grantsلِمَنto whomيَشَآءُHe willsالذُّكُورَ[the] males
To Allah belongs the dominion of the heavens and the earth; He creates what he wills. He gives to whom He wills female [children], and He gives to whom He wills males
أَوْOrيُزَوِّجُهُمْHe grants themذُكْرَانًاmalesوَإِنَاثًاand femalesوَيَجْعَلُand He makesمَنwhomيَشَآءُHe willsعَقِيمًاbarrenإِنَّهُۥIndeed Heعَلِيمٌ(is) All-KnowerقَدِيرٌAll-Powerful
Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent
وَمَاAnd notكَانَisلِبَشَرٍfor any humanأَنthatيُكَلِّمَهُshould speak to himاللهُAllahإِلَّاexceptوَحْيًا(by) revelationأَوْorمِنfromوَرَآئِbehindحِجَابٍa veilأَوْorيُرْسِلَ(by) sendingرَسُولًاa messengerفَيُوحِىَthen he revealsبِإِذْنِهِۦby His permissionمَاwhatيَشَآءُHe willsإِنَّهُۥIndeed Heعَلِىٌّ(is) Most HighحَكِيمٌMost Wise
And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal, by His permission, what He wills. Indeed, He is Most High and Wise
وَكَذَٰلِكَAnd thusأَوْحَيْنَآWe have revealedإِلَيْكَto youرُوحًاan inspirationمِّنْbyأَمْرِنَاOur CommandمَاNotكُنتَ(did) youتَدْرِىknowمَاwhatالْكِتَابُthe Book (is)وَلَاand notالْإِيمَانُthe faithوَلَٰكِنButجَعَلْنَاهُWe have made itنُورًاa lightنَّهْدِيWe guideبِهِۦwith itمَنْwhomنَّشَآءُWe willمِنْofعِبَادِنَاOur slavesوَإِنَّكَAnd indeed youلَتَهْدِىٓsurely guideإِلَىٰtoصِرَاطٍ(the) PathمُّسْتَقِيمٍStraight
And thus We have revealed to you an inspiration of Our command. You did not know what is the Book or [what is] faith, but We have made it a light by which We guide whom We will of Our servants. And indeed, [O Muhammad], you guide to a straight path
صِرَاطِ(The) pathاللهِ(of) Allahالَّذِىthe Oneلَهُۥto Whomمَا(belongs) whateverفِى(is) inالسَّمَاوَاتِthe heavensوَمَاand whateverفِى(is) inالْأَرْضِthe earthأَلَآUnquestionably!إِلَىToاللهِAllahتَصِيرُreachالْأُمُورُall affairs
The path of Allah, to whom belongs whatever is in the heavens and whatever is on the earth. Unquestionably, to Allah do [all] matters evolve